Let Brotherly Love Continue

Dear class,

Apologies for not writing for a while.

Today's readings are taken from Jeremiah 49:34-50:46 and Heb 13.

As we round off the book of Hebrews, the opening verse is ever such an important reminder to us.
John, in no less than over the span of 3 chapters in his first epistle waxed lyrical over the importance of loving our fellow brethren. Brotherly love is indeed the very manifestation of our love to God! (1Jn 4:21)

Short of reading too much into the text, one can't help but notice the relation of the subsequent 7 verses.
1) Entertaining strangers
Not so much as if angels were truly around, but rather, respecting and esteeming strangers as FELLOW mankind, whom Christ die for! A noted example is that of Abraham (of whom Paul could indeed be referring to!) in Gen 18. Our first and foremost compassion is toward lost souls (agape love), but just as Jesus has shown, displaying and exhibiting benevolence is also important. James reminded the brethren against merely paying lip service to our fellow brethren (Jam 2:16). Paul again reminded us to "do good to all" (Gal 6:10)

2) Remember them in bonds and adversity
Note the illustration which Paul uses - "as bound with them" - "as being yourselves". We need to remember that we are all part of the same Body! Paul wrote extensively on this concept (Rom 12:4,5; 1Co 12:12-27). Our tender heartedness toward one another is ever so important and revealing toward our attitude toward God. It would indeed be very un-Christlike if we do not give a hoot or show an indifferent attitude towards our fellow brethren.

3) Marriage
Hmm...now what has marriage got to do with all this? To couples both of whom are Christians, we share an ever so special and intimate relationship, as husband and wife, as brother and sister in Christ. Marriage should never degrade to merely a legal transaction! There are times where couple stick together just because it is unlawful to divorce or for the "sake" of the kids. Brethren, this is sad and wrong in the sight of God. Brotherly love, tender affection needs to CONTINUE! When the going gets tough - WORK IT OUT! Not sit on it. This is a similar concept of what bro Philip Van Winkle mentioned about in his sermon on myths of repentance. We cannot sweep things under the carpet and "wait it out" till death or when Christ comes.
To couples where only one is a Christian, tender affection is what comes across most strongly to the world and should definitely be worked upon. Peter laid out some essential guidelines in 1Pe 3:1-4. It's no easy task, but thinking of the alternative (ultimate destiny of the unbelieving spouse) and for the sake of the children (where applicable) would be motivation enough for one to make it a life long (if need be) endeavour.

4) Covetousness vs contentment
Kinda stretching it aren't we? But think about it - when we truly put interest of others before us, where will covetousness stand. The underlying motivation for covetousness is selfish desire. That's in a completely opposite direction to selflessness. Godly contentment means we will focus on relationships that truly matter, rather than get caught up in the never ending rat race and worse, even trample upon our fellow brethren in the process.

5) Submission
In his grand discourse on submission, Peter concluded ever so aptly for us all -  "Yea, all of you be subject one to another, and be clothed with humility" (1Pe 5:5). Notice - ONE TO ANOTHER. What Peter? What about wife to husband, younger to elder, members to the eldership? They key here is HUMILITY. Christ set the perfect example (1Pe 2:21; Phi 2:5-8). We should not ever "think it robbery" to claim our "right" of authority, knowing very well the sole originator of it all is God! (c.f. Rom 13:1) The underlying principle is we are all brethren in the same body. Brotherly kindness will motivate us to be subject to one another, even as Christ was subject to God. Brotherly kindness will remove all ego in our conversation and be subject to correction where correction is due.

Let us continue to be "kindly affectioned one to another with brotherly love" (Rom 12:10) that it may be well with our souls and the world may give glory to our Father in heaven.

in HIm
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

Crucifying Christ

Dear class,

Today's readings are taken from Jeremiah 11-13 and Hebrews 6.

The first 8 verses of Hebrews 6 seem to have been of much controversy. Arthur W. Pink, described in particular vs. 4-6 as "one of the fiercest theological battlegrounds of the centuries".

But really, as with all "controversial" passages, if one were to take away all prejudice and be mindful of the context of individual passages, it is not difficult to come to a common understanding.
First of all, we need to remind ourselves, the immediate recipients of this epistles were the Jewish Christians. Paul spared no ink to emphasize throughout the book the fact that the Old Law was a done deal! It is under this premise that Paul reminded them not to be embroiled in the old practices - "Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment." (v.2) At first glance, Paul seems to be talking about New Testament practices! But when we examine the context, Paul was merely describing OT practices and belief system that employ the same words.
1) "baptisms" (notice the plurarity) refer to ceremonial washings. It is unfortunate that "baptism" was chosen here. In 2 other instances of the Greek word "baptismos" used, the word is rendered "washings" (Mar 7:4; Heb 9:10). The passage in Heb 9:10 serves to further strengthen the point that Paul was trying to make was not of the baptism into Christ but of the OT practices.
2) "laying of hands" was again the common reference to animal sacrifice (c.f. Lev 4:4, 15, 24) and especially pertaining to the consecration of priests (c.f. Ex 29:10,15,19; Lev 8:14,18,22,27-28). This seems particularly obvious, considering the fact that the previous chapters and and the subsequent immediate chapters dwelt at length at the contrast between the Levitical priesthood and and that of Christ.
3) "resurrection of the dead" seems to be a little "far fetched" from OT, or is it? With the exception of the Saduccees, the Jews had always believed in the resurrection (c.f. Mat 22:23; Mar 12:18; Act 24:14-15; 26:6-8). What's contrasted here is that, with Christ came the resurrection to eternal life (c.f. Jhn 11:24,25 - notice Jesus had to clarify Mary's observation about the resurrection).
4) "Eternal judgement" is again something that is not "new". If you recall what the "Legion" mentioned in Mat 8:29, etc. They knew of an impending judgement that was in place before the establishment of the Kingdom. And even as early as in the days of Enoch, as revealed to us through Jude (Jude 14,15), judgement was pronounced.

Thus it seems that all the misunderstanding comes form the fact of the misconception on what "baptisms" refer to in the first place. The concept here is not whether these things specifically referred ONLY to OT practices, but rather the warning from Paul to hold on to the OT mentality and practices, even though they found the semblance in the New Law. Paul need to remind them that the OT practices was but a "shadow of things to come" (Heb 8:5; 10:1; Col 2:17 - notice this was mentioned Colossians who had the same issue with OT practices). Sure, a shadow certainly had a semblance to the original object, but it was not the "real deal"!
So basically all these things (even "faith to God"!) listed in v.1 and 2, fell under the umbrella of "dead works". NOT that they were not important concepts in the New Law, but that if taken with the approach and mentality of the Old, was as good as dead.
This is the very thing that Jesus was trying to teach the Jews. Remember His illustration about old and new? (Mat 9:16,17) The problem was not with the wine or the patch, but with matching and dealing with them correctly.

So with that clarified in mind, things become a lot clearer.
Here was a group of people who were direct descendants of that "ground breaking" day of Pentecost, and in fact many of them could well have still been alive when Paul penned the book, who were "pricked" in their hearts and implored so sincerely to Peter and the apostles, "What shall we do?" (Act 2:37). They knew first hand what was going on. They SAW first hand how Christ had died. Hence, there was to be absolutely no excuse for rejecting Christ and going back to the old ways. Some have proposed that this could be a reference to the "unpardonable sin" (Mat 12:31,32).
In trying to understand this passage, it's useful and needful for us to refer to a parallel passage in later in Heb 10:26 - "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,". Obviously, this cannot refer to our short-comings form time to time, whom God had promised to forgive as long as we repent and make right (c.f. 1Jo 1:9). They other key word to understanding this passage, is the word "impossible". Impossibility could be absolute, with reference to God's nature (e.g. Impossible for God to lie - Heb 6:18) or the lack of an alternative (E.g. no other way but through faith - Heb 11:6). It is the latter that is used here. When we combine with "no more sacrifice", it seems that we should understand it as, "For there is no other way...". Again, these were people who had been convincingly converted or "renewed". If they reject the only way they could be saved, it would be as if they had crucified Christ all over again like they did before and there would be no other way they could be saved or "renewed" unto repentance (being pricked in the heart).

Brethren, we too can fall into the same situation. The Jews had first hand accounts. YET we have the COMPLETE Word. We are in no less a privileged position. Let us be very careful and vigilant not to go back to our "vomit" or "mire"  (2Pe 2:20-22) and crucify Christ afresh. In doing so, we not only put our souls in jeopardy but very well of others around us.

In Him
Paul

References cited/used
Pink, Arthur W. An Exposition of Hebrews. Baker Books, MI, 1954, p.285
Workman, Gary. "Difficult Passages in Hebrews, No. III" Studies in Hebrews. Ed. Dub McClish. Valid Publications, TX, 1983. p. 365-379

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. ~ Act 2:38

Evil Heart of Unbelief

Dear class,

Today's readings are taken from 2 Kings 23:31-34; 2 Chronicles 36:1-4; Jeremiah 22:1-12; 2 Kings 23:34-37; 2 Chronicles 36:4-5; Jeremiah 26 and Hebrews 3.

In the first 2 chapters, Paul began to establish the superiority of Christ. Wherefore, as joint-heirs with Christ (Rom 8:17), do we have a graver responsibility.
In Chapter 3, Paul alluded to backsliding Israel, even before the period of the judges and kings, when they were wandering in the wilderness. It must have left a stinging impact to the target recipients, being Jews themselves and all the more convincing coming from an ex-Pharisee!

Take heed! Is Paul's urgent warning. If it had happened to the Jews, who had always took pride in the fact that they were the people of "promise", it can too happen to anyone of us, if we allow ourselves to be exalted by our pride.
An "Evil heart of unbelief" is the culprit of it all (Heb 3:12). In the 4th Annual Four Seas Lectureships, bro Patrick Swayne spoke of unbelief as the main threat to the Church. Unbelief and hardened hearts, as Paul mentions and as we read of the Old Testament is not just a Gentile thing. It affects the very members of the Body. Wherefore came Paul's concerned plea to the Ephesian elders - "For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them." (Act 20:29,30; emphasis mine) The major threat that Paul was so concerned came from within! Unbelief manifests itself from the direct rejection of God's Word which can ALSO be in the form of twisting the Word and corrupting with man's doctrine. One who claims to believe in God, who claims to "accept" Christ as Saviour, who claims to be guided by the Holy Spirit, yet refuses to accept salvation through baptism, weekly partaking of the Lord's Supper, singing without mechanical instruments, the need for Christians to study the bible and evanglise and any other doctrine as given by God, constitutes unbelief! And unbelief is rejecting and departing from the living God. And as Paul would warn later in the book, "It is a fearful thing to fall into the hands of the living God." (Heb 10:31)

Immediately after v.12, Paul gives the solution, or at least a big part of the equation. As quoted in my sign-off as a reminder to one and all - "But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin." It is obvious from the context, if not even just for the fact that it is the Holy Writ, that this exhortation is based on the Word. The purpose is clear - to prevent sinful behaviour leading to hardened hearts. Bro Swayne gave some practical tips -
1) A Christian a Day
He suggests that we call a brother /sister everyday, to help us keep in touch with one another throughout the week, rather than just meeting twice a week (sometimes less!) and more often than not, with insufficient interaction time.

2) Brethren as closest friends
Seems a bit challenging, especially for members who had been converted later in their life. But when we think about it, there's really no other secular friend that we can truly call a brother or sister! Peers constitutes an undeniably strong influence, and when our closest friends are church friends, it naturally follows that the advice shared would be guided by biblical principles. That will go a long way to help one another guard against the devil!

3) Pray often and specifically
Do not just give "broad strokes" but actually take time to think about brethren we pray for. This will in turn help us to be in tune with the needs and condition of our brethren.

I would like to add that with the advent of social media like Facebook, it could serve as a useful platform for us to "exhort one another DAILY", not to mention, in the meantime spread the Word. Some of us might be in a message group that shares verses with one another. There are just so many other ways that we could keep in touch with one another, especially spiritually speaking. And when it becomes a habit, that is when it gets easier to deal with the wiles of the devil as we would have been so accustomed to the Lord's ways, and just as He as shown us the perfect example in resisting the devil.

Let us continue to walk circumspectly (Eph 5:15), be kind and tender-hearted to one another (Eph 4:32), exhort one another (Heb 3:13; 10:25), that we never fall into the state of unbelief.

The Lord bless our day ahead.

In Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. ~ John 21:24,25

Meddling With God

Dear class,

Today's readings are taken from Jeremiah 47-49:33; 2 Kings 23:28-30; 2 Chronicles 35:20-27 and Hebrews 2.

In the OT readings, we read of the tragic end of a great king - Josiah, at a relatively young age of 39 (c.f. 2Ki 22:1). Such a fine young man who sought to serve God with all his heart, all his soul and all his might (2Ki 23:25), yet fell in a moment of folly, largely due to pride. It is interesting to note that king Necho of Egypt was given the words from the mouth of God (2Chr 35:22). We noted in Rom 9 that God will manifest His Power through whom He wills. This is another classic example of God at work. What a contrast Necho was from his predeccesor (Ramesses II), who had to also become a vessel demonstrating God's power, albeit in a much less pleasant way!
Short of reading too much into the text, I believe it's still a lesson worthy for us to learn of. When we are confronted with right judgments, do we take a step back, humble ourselves and evaluate it's value or do we just brush it off in our own pride, especially when it comes from someone we perceive to be "inferior". It could be a younger brother/sister, it could be our own children, it could be our spouse, and yea even an erring brother! We are brought back to the example in Mat 7. Far too often, we forget that regardless of whether someone had a wrong motive, the "mote" had to be removed. The fact that someone "lesser" pointing out our mistake does not make the mistake any less, if it's true in the first place!

But the basic lesson here is that of being humble always, even in times of success and yea even our Christian "achievements". Even Paul, declared, "Wherefore let him that thinketh he standeth take heed lest he fall." (1Co 10:12) and was mindful to keep on his toes (c.f. 1Co 9:24-27) and who was indeed tried of God so that he may not be "exalted above measure" (2Co 12:7). Indeed, we need to take heed that we not exalt ourselves to the point where, as Necho spoke of, to meddle with God (2Chr 35:21). A sobering picture is given in Heb 10:26-31, as we shall read later in Hebrews, for us Christians of this constant need to be on our guard and toes and not fall into pride and sin, thinking we can "test" the limits of God. We recall Jesus' great defence against the devil, when he tempted Jesus to throw himself off the temple roof (Mat 4:7). Let not any of us think that we can "rein in the horse before the cliff" as the Chinese saying goes, but rather just remove ourselves as far as we can from it!

Don't meddle with God. Trust and obey. For there's no other way!

The Lord bless our day ahead.

in Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. ~ John 21:24,25

Superiority of Christ

Dear class,

Today's readings were taken from 2 Kings 23:21-27; 2 Chronicles 35:1-19; Nahum 1-3 and Hebrews 1.

Ah...the book of Hebrews. One of my favourite books! A stunning 13 chapters, packed with wisdom and practical tips.
From a literary perspective, the book stands out from the rest in the sense that it seems to combine a few structure types. As Rees, wrote of it, "Hebrews begins like an essay, proceeds like a sermon, and ends like a letter." Bro Tommy Hicks suggested this is one of the reasons why one does not find the writer identifying himself in the book, of which (the identify of the writer) has been of much debate. Bro Hicks suggested the following evidence of Pauline authorship -
1) The earliest historical testimony
"Pantaenus, Clement of Alexandria, and Origen proclaim Paul to have been the author. Eastern churches have permitted that no one other than Paul wrote Hebrews, as far as history allows. While the West at first questioned the authorship of Hebrews, evidence brought the West to accept Paul as the author..."

2) The thoughts in the book of Hebrews are Paul's
"Most modern scholars accept Origen's assesment. Hence, the reason for their selections of those close associates of Paul as possible authors. Not only are the thoughts Paul's, but so is the arrangement of the book. 'The general method and arrangement of this epistle and of the acknowledged epistles of Paul are the same.' (emphasis his, TH) Even a novice cannot read Hebrews 13 without thinking of Paul as its author."

3) The author was a close associate of Timothy
"'Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you' (He. 13:23). From the beginning of his ministry (cf.Acts 16:1-3) until Paul's death (cf. II Ti.4:9, 11, 13, 19, 21), Timothy was a constant and faithful helper to Paul."

4) The author had been in bonds (or prison)
"'For ye had compassion of me in my bonds' (He. 10:34). Paul could certainly qualify to have made this statement. According to Luke's record, Paul had been placed in bonds in Jerusalem (cf. Acts 22:25), and was transported as a prisoner to Caesarea (cf. Acts 23:23) where he remained bound for two years (cf. Acts 24:27)...Furthermore, Paul was not only in bonds in Palestine, he was also in bonds in Italy (cf. Act 28:16)

5) The author was acquainted with Italian Christians
"'They of Italy salute you' (He. 13:24). SOme have suggested that this has reference to a group of Italians away from Italy sending greetings back to Italy. However, the language employed can also have refrebce to people from all around Italy who are acquaintances of Paul's as a result of his Roman imprisonment."

6) An inspired witness speaks
"Generally, it is agreed that II Peter was written to the Jews. In that letter an interesting statement is made. 'And account that the longsuffering of our Lord is salvation;even as our beloved brother Paul also according to the wisdom given unto him hath written unto you' (II Pe. 3:15). Peter said Paul had written a letter to the Jews. Where is that letter? There is only one possibility in all of the New Testament. It could be non other than the book of Hebrews."

The most likely date seems to be the period just after Paul's first imprisonment, which is in A.D. 63.
The main theme in this book is that of the Superiority of Christ. We shall explore this aspect as we read over the next 2 weeks.

In chapters 1 and 2, we read of Jesus' superiority over the angels.
1) Superior lineage
First and foremost, Jesus was NOT a created being. We noted from John 1:1 that He was in the beginning WITH God. The expression "only begotten" in John 3:16 is one word in Greek and really the focus was to contrast the fact that Jesus was not a extraneous creation but really part of the Godhead. And also the fact Jesus was the one and only God, the Son. Just in case anyone had any ideas about the other "gods" being Sons as well.
The angels on the other hand, just like us, were created beings. As highlighted by Paul in v.5,6 the angels were not accorded to the privilege of "begotten". They were made spirits and ministers (v.7,14).

2) Superior Messenger
"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" (Heb 1:1-2)
As prophesied by Moses (Deu 18:15,18), Christ would be established as THE PROPHET, whose words would become the ultimate standard (Deut 18:19; Jhn 12:48). Sure, all the prophets before were inspired of the Holy Spirit (2Pe 1:21), but it was all for the purpose as a lead up to Christ. Even John the baptizer, who was described by Jesus as one  who "among them that are born of women there hath not risen a greater than John the Baptist:", confessed that he was not Christ but as one, as with all those before him, paved the way to Christ. (Jhn 1:20;23)

3) Superior Rule
The earthly kings had limited time on earth. Even the longest lived individual would die at the appointed time. Yet, the rule that Christ was accorded to was "for ever and ever" (Heb 1:8).
Christ was to be in God's "right hand" - which essentially says Christ being the "ruling arm". Indeed, a glorious King of kings unto whom "every knee should bow" (Phi 2:10)!

As we allow the Word to bring to our remembrance God's glorious plan through Christ, let us take heed and make it our daily endeavour to follow after Christ, our superior example.

in Him
Paul


References cited
T. Rees, "Hebrews, Epistle To The:" International Standard Bible Encyclopaedia. Eredmans, 1939. Vol II, p.1357
Hicks, Tommy J., "The Letter to the Hebrews - An Introduction" Studies in Hebrews. Ed. Dub McClish. Delight, AR: Gospel Light Publishing Co., 1983. 25-27

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. ~ John 21:24,25

With Grace and Salt

Dear class,

Today's readings are taken from Jeremiah 4-6 and the closing chapter of Colossians, chapter 4.

Among other things, we note that Paul often lends a close personal touch in his letters to the churches. In the closing chapter, we note that more than half of it mentioned individuals.
Paul, for all his militant and no-nonsense approach is well aware of the equally important and God sanctioned "softer" tender loving side. Paul shed tears oft in his fervent pleas and exhortations to the brethren (Act 20:19; 31; 2Co 2:4). Even as he sought to preach and defend the word, the well-being of the brethren weighed equally upon his mind (c.f. 2Co 11:28).

It seems an appropriate extension to what Paul wrote in this closing chapter with regards to our "answer" to "every man". (Col 4:6)
All of us are well aware of how the power of one's speech. The proverb writer encourages us of the benefits of sound speech (Pro 16:24; 25:11), and warns us of the dangers of unseemly words (Pro 15:1; 18:8; 26:22). And we are all too familiar with James' extended discourse on the tongue in James 3.

In this particular verse, we note that it seems to be a culmination of what was previously mentioned in the latter part of chapter 3, of our earthly relationships. Yet also coupled with the manner which we preach the gospel as we read of earlier in chapter 4. Paul wrote in Eph 4:15, exhorting us to "Speak[ing] the truth in love". In the same stroke, he went on to exhort, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." (emphasis mine)

So we first note that there is the need to "answer", whether it be our day to day communication or in defence and sharing of the faith (c.f. 1Pe 3:15). Lest we be discouraged and daunted to just give up talking altogether!
And then there is the manner for which we are to do so. "pleasant" words is not about smooth, sauve talk. Flattery is to be as far as it can be  from Christian speech! (c.f. Pro 6:24; 7:21)
Especially in the preaching of God's word. Paul wrote in 1Co 2:1,  "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God." and later in v. 4 "And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:"

Grace and salt suggests 2 things - our attitude and the approach.
As we communicate, we need to be careful with our mindset and motivation. A sobering example is that given by Jesus himself when he spoke of "judging" our brethren (Mat 7:1-5). The issue is not about casting out the "mote" in our brother's eye (we need one another to do it!), but the motivation and our attitude behind it. Sincerity and purity is at the core of it. Peter nails it right at the head when he exhorted the brethren to "refrain his tongue from evil, and his lips that they speak no guile:" (emphasis mine). No guile - not deceitful, not pretentious, just like Christ! (1Pe 2:22) Only can we be gracious in our words and in turn "minister grace" to the people we speak to.

What about the approach? Obviously, personality types come into play here. It is interesting why the the bible uses "salt", which was first alluded to by Jesus Himself (Mat 5:13). How does one use it? SPARINGLY. Notice the word "seasoned" preceding salt. So whatever it is, whoever we are, let's not go to extremes. Paul exhorted us to let our "moderation to be known of all men." (Phi 4:5). Moderation seems to be the last thing on people's minds especially in this age of the internet and social media. Most recently we read of the the case of Ms Amy Cheong.
Brethren, we need to be careful and not let loose verbal diahorrea without care and concern.

To cap it all off, it's not just about refraining from the bad, but also engaging in the good! As we saw earlier in Eph 4:15 - that which is good to the use of edifying. Just as we are to meditate on good things (Phi 4:8), when we focus on saying that which edifies, there will be no place for bad communication.

The Lord help us to always speak with grace and season our words with salt, that we may minister grace and let His name be glorified.

in Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. ~ John 21:24,25

Fulness of the Godhead

Dear class,

Yesterday we began on the book of Colossians. Another of the so called "prison epistles" by Paul.
The establishment of the church at Colosse was not mentioned specifically in the book of Acts. Being in relatively close proximity to Ephesus (about 160km from Ephesus) , it is probable that this work came about in the 2 year period that Paul was active in the city (c.f. Act 19:10)

This epistle shares some common themes with the epistle to the Ephesians. Most obvious being the instructions to the family in chapter 3 (c.f. Eph 5,6) One of the main themes in this epistle in that of Christ. Bro Roger Campbell gave the following outline with regard to this:

1) There is great emphasis given to His authority and preeminence (1:18; 2:10; 3:11,17).
2) He is Lord (1:1), He is the Christ (1:1,2), and He is King (1:13).
3) His blood provides redemption (1:14).
4) He is the image of the invisible God (1:15).
5) He is the firstborn of all creation (1:15) (“firstborn” is from “prototokos/ ,” a word which “is used of Christ as born of the virgin Mary, Luke 2:7; further, in His relationship to the Father, expressing His priority to, and preeminence over, creation, not in the sense of being the ‘first’ to be born”) [Vine’s Expository Dictionary of New Testament Words, word no. 4416].
6) By Him all things were created; all things were created through Him and for Him (1:16).
7) “He is before all things, and in Him all things consist” (1:17).
8) He is the Head of the body (1:18).
9) He is the beginning, the firstborn from the dead (1:18).
10) It is God’s will that He have preeminence in all things (1:18).
11) All fullness dwells in Him (1:19); the fullness of the Godhead dwells in Him bodily (2:9).
12) He is the Reconciler and Peacemaker (1:20).
13) In Him are hidden all the treasures of wisdom and knowledge (2:3).

Chapter 2, as we read today, zooms in on the false teachings that were prevalent in that time, also historically known as the "Colossian Heresy" (refer to devotion on 13 Dec 2011, also uploaded on blog).

Central to the problem was the refusal to accept God's plans for man. Again, even as evident throughout history, man seems inclined to think he "knows better"! What foolishness and folly! As the proverb writer emphasised twice over, "There is a way which seemeth right unto a man, but the end thereof are the ways of death." (Pro 14:12; 16:25)
Paul goes on to show, indeed we are COMPLETE in Christ (2:10). There's no need for any other doctrine or teaching and yea even that which was previously endorsed! This is the "fulness" that Paul wrote of, earlier in 1:19 and again reiterated and expounded upon in chapter 2 (c.f. v.9). In Him we have

1) All treasures of wisdom and knowledge (v.4)
Besides the manifold wisdom in Christ's direct teaching and examples, as we read of in the gospel accounts, it is through Christ that the Holy Spirit inspired the writers to pen the Holy Writ that as Paul mentioned, able to make "man of God may be perfect [or complete], throughly furnished unto all good works." (2Ti 3:17). It is through Him that we come to the knowledge of truth and salvation (John 8:31,32; Heb 5:9, etc.). It is through Him that we will finally lay hold of our heavenly inheritance (Eph 1:11).

2) Forgiveness of sins (11-14)
Paul in this passage makes it clear exactly how one achieves this. He first alludes to the "circumcision of Christ", drawing reference to the Jewish practice, symbolising the covenant He has  set into play through His death. But Paul goes on to explain - first there's baptism. Baptism is the very act that brings us in contact to Christ's death. What was this dying about? Paul wrote extensively of this in Rom 6, the basic thrust of which is found in Rom 6:2 - dying to sin. And then being raised and made alive again, out trepasses are forgiven (v. 12b,13). As Ananias exhorted a repentant Paul (at that moment Saul) in Act 22:16 "And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord." How is Christ able to do that? v.14 tells us, because He had "took it out of the way, nailing it to his cross;".

3) Unity and growth (v.19)
Here Paul gives the analogy of the human body. Similarly described in Ephesians 4:16 and earlier, rather extensively in 1Co 12:12-26, we as members of the church cannot be lawfully united and developing without the Head! Biologically speaking, the head which contains the brain is the command centre. It is this organ that regulates all the activities in the body. wherefore, being "brain dead" is often classified as death. Without which, the body cannot function on it's own, less to grow and develop. Wherefore, Paul declared "from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God."

Let us continue to lead a life with Christ as our head, Who is the author and finisher of our faith (Heb 12:2), in Whom we may finally lay hold on eternal life (1Ti 6:12).

The Lord bless our day ahead and see you tomorrow, Lord willing.

in Him
Paul

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But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
Sanctify them through thy truth: thy word is truth. ~ John 17:17

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. ~ John 20:30,31