Virgin Birth

Dear class,

Sorry...still recovering from illness. Lagging behind somewhat...

On Thursday, we read form Isaiah 7,8 and Mark 3:1-19.

Isaiah 7:14-16 seem to present one of the greatest "controversies" in the bible.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

Firstly, there are people who would contend that the word "virgin" does not necessarily signify a women who has not known any man but just a young woman.
It is true that the orignal Hebrew word almah, is possibly used in the sense of a maid or damsel, but it is always with the indication of an unmarried, chaste woman. Further, when we examine the context of this being a "sign", what is so significant if the birth had been of conventional circumstance? Moreover, this prophecy is an obvious allusion to the birth of Christ, which we find fulfilled in Mat 1:23. While the use in Hebrew may leave room for misinterpretation, there is no mistake in the word used in Greek, which indicates an unmarried women. And if anyone would still like to split hair, the account in Luk 1:34 nails the door of contention shut.
Brethren, the problem here is not with the words but with the mindset of men bent on discrediting the miracle of God! This was a plain and simple prophecy of the manner which Jesus, deity, was to come into this earth, and plain and simply fulfilled 700 plus years later as an infallible proof of God's promise to mankind.

Secondly, the matter seems to be "complicated" by affirming the definition of "virgin" as an "unmarried chaste woman" and even to link the prophecy to the birth of Christ.
If we look at the context locally, Isaiah had been instructed to prophesy to king Ahaz and also to the "house of David". The complication comes in v.16 where the prophecy suddenly turns much nearer to the times then.
Were there 2 virgin births? One near that time and another of Christ? What's so special then about the birth of Christ?
Or was the first a normal birth and there was no link to the birth of the Messiah? Then what's so special about the sign? Couldn't it be the birth of any child?

This is a similar "predicament" we see when we discussed Mat 24 about the 2nd coming of Christ.
There are in fact 2 prophecies with 2 separate fulfilments. Notice that Isaiah was asked to bring along his son Shearjashub (v.3) to meet Ahaz. Then we notice the wording in v.14 and 15. It begins with "a son" and thereafter, "he" is used. But in v.16, Isaiah suddenly uses "the child". The most logical explanation was that Isaiah had went on to prophesy of a relatively recent event using his son, by his side, as reference.

So there we have it -  a first Messianic prophecy in v.14,15, fulfilled in the virgin birth of Christ, directed in a broad sense to Judah and a second local prophecy of the fall of Israel to Assyria from v.16, directed to Ahaz."he may know to refuse the evil, and choose the good." was the transition phrase that linked the 2 poetically. To Christ, it meant His sinless life. To Isaiah's son, it signified the proximity of events that were to occur.

For us today, it remains a blessed comfort that Christ was born of a virgin, as purposed by God and suffered and died for our sins, that we might one day be reconciled to our Father in heaven.

in Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ~ Romans 5:8

Because They Knew Him

Dear class,

In Mark 1:32-34, we read of this interesting account:

And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And all the city was gathered together at the door.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

James further explains in Jam 2:19 - Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

But then earlier we read in Isa 1:3
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

So we have a few levels with regards to "knowing God"
One that does not know God
One that knows God
One that knows God and tremble

And if we understand correctly, the third and highest level so far is only on par with the devils!

Brethren, surely we are more than devils! Yet the bible tells us that in many ways, man has become worse than devils.
When we seek to truly be pleasing to God, we will know God, we will tremble at His majesty, His judgement and His great love for us and we will OBEY and CARRY OUT what He has commanded. That last step is what separates man from devils! Because otherwise, our part is but with those condemned to the lake which burneth with fire and brimstone (Rev 21:8).

Let us not be as the Israelites of old, and not just profess God with our mouths, as even the devils do, but to carry out His will in all purity and truth.

in Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ~ Romans 5:8

Walking In The Light

Dear class,

Today's readings are taken from Isaiah 1,2 and Mark 1:1-22

As previously mentioned, the book of Isaiah almost looks like miniature bible, with 66 chapters, broadly divided into 2 sections. But of course, chapter numbers was unknown to the original readers! Nevertheless, this book encapsulates many important principles and of course contains many of the Messianic prophecies, which we will point out as we go along.

Just a quick note on Isa 2:5

The first 2 chapters of Isaiah paints a sobering picture of a backsliding nation, rebuked of God, all but forsaken of the Lord. Yet, in the midst of this, comes the clarion call from the Lord - turn back! Walk in My Light! There's no need for you to go a clamouring after idols, whether in fear or in awe because the end is the same of all idols and their worshippers.

Light personifies the glory of God. Light is the very first thing that God made. Physically speaking, it is the ultimate source of energy for al things in this world and universe.
God knows that! Hence the source of energy was created even before the earth had it's form.

John wrote of the "light of men" which is Christ. Spiritually, this light is that through which man can ever hope to be reconciled to God (c.f. Jhn 14:6).
It is also the spiritual light from the Word that is able to guide us unto all righteousness (Psa 119:105).

It is thus imperative for us to be walking in this light, the light of God. The alternative of which is darkness. One is either in the light or in the dark! There can be no middle ground.
And the only way is for us to allow His Word to guide us, that we stay focussed on where the Light shines, not turning to the left hand or the right, shunning the dark passages no matter how inviting they may seem. And at the end of the way, will we then be together with our Father of Lights in heaven (c.f. Jam 1:7).

In Him
Paul


--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ~ Romans 5:8

CV of a Christian

Dear class,

The readings today wrap up the books of Genesis and Romans with chapters 49,50 and 16 respectively.

Romans 16 is an extended parting shot of Paul and it goes to show how personally involved the apostle was with the saints. Here was a man of God who truly displayed the great love and compassion for his fellow men and in spite of his no-nonsense outlook, exuded inner tenderness especially to those in the Lord.

The long list of names seemed to serve no other purpose but yet we note the practical characteristics that describe faithful Christians. Certainly worthy of our emulation and what better than to hear it from our Lord Himself on that day! Let's take a quick look:

1) v. 1 - Servant of the church 

Paul talked about being "servants of righteousness" (Rom 6:18). As Christians, we have forsaken being slaves to sin but enter into a lifetime servitude to God and righteousness. We need to display this in both the universal sense of the church, as Christ's body and in the local sense in actively participating in church activities and attending to the needs of the saints.

2) v. 2 - Saints, Succourer of many

Again, we are reminded, being a "saint", of our holy and consecrated estate, reserved for the service in Christ. "Succourer" - Greek, prostatis, or helper/patron again signifies the fervour of the Christian to the Lord's work and His people.

3) v. 3 my helpers in Christ Jesus

A slight contrast to the Greek word in "succourer", soonergos here alludes to a "companionship", a "fellow labourer". Suggests the close relationship and tight knit synergy (interestingly was derived from this very Greek word!) among the workers of the Lord.

4) v.4 laid down their own necks

Jesus said it best in John 15:13 - Greater love hath no man than this, that a man lay down his life for his friends. And of course, our Lord Himself gave us the best example! (Rom 5:7,8)

Here was a godly couple who truly personified the Lord's commandments and so shall we, ever ready to rise up to the occasion.

5) v.5 first fruits unto Christ. 

The first fruits. The best of the harvest! This was supposed to be offered to God (c.f. Ex 22:29). This represents our very best service to God. Just think about it - how often do we offer our best time, best effort to the Lord? Do we plan out lives around God or is it relegated to whatever time we have left? Sobering thoughts brethren...

6) v. 6 bestowed much labour on us

Obviously Paul did not mean Christians increasing the burdens of others! What it means is as Christians we are exhorted to be busy for the Lord. 

7) v. 7 my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ 

The individuals mentioned by Paul could very well be blood kins with Paul. But as a family of God, certainly we share the same bloodline of Christ. There can be none other closer! Fellow prisoners more likely referred to our common servitude to righteousness (Rom 6:18). "of note" refers to our reputation. Obviously, Paul is not talking about clamouring for honours, since Jesus Himself rebuked the disciples for competing for greatness (Luk 22:24-27). But the fact that when we get our relationship right with God, those who are godly would look up to us. Yet not as solely man, but a godly example in Christ.

 

8) v. 8 my beloved in the Lord. 

We certainly need tender affection among brethren. And certainly we can see that Paul had much personal relationship with the children of God.

9) v. 9 our helper in Christ

Again, the allusion to a synergistic fellow worker.

10) v.10 approved in Christ.

Needless to say, the standard or approval must come from Christ!

11) v.11 in the Lord. 

The expression "in the Lord" is used some 46 times in the New Testament. The idea here is that which is approved, which pertains to the Lord.

12) v.12  labour the Lord. 

Once again the need for a diligent worker in God's vineyard.

13) v.13 chosen in the Lord

Not that we are "predestined" unto salvation, but rather the qualifications had been pre-determined.

 

So...how do we match up? Would we be able to put down these descriptors on our Curriculum Vitae to God?

Be better be! If we are to enter into the joy of the Lord.

God help us all to labour without ceasing and be found acceptable before Him.

In Him

Paul

--

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

Rom 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Written For Our Learning

Dear class,

Today's reading is taken from Genesis 43-45 and Romans 15:1-13.

Romans 15 starts by concluding the argument in the previous chapter and once again reminds Christians that all who will obey will be accepted of God, Jew or Gentile. 

Amongst the passage is Rom 15:4, the oft quoted verse with regards to the Old Testament.

Paul thought it necessary to remind the reader again that the Old served a purpose. Sure, the Old Law did not apply anymore, but it was there for a purpose and alongside the Prophets still stood for a good purpose. This remains an oft confused concept when we tell some that the Old Testament doesn't apply in the Christian dispensation.

Notice that it was for our "learning". Paul wrote earlier in 1Cor 10:11 that they (the Old Testament writings) were to be "ensamples", "written for our admonition". And indeed, with so many examples before us, truly we should not fall into the same mistakes that the people before have committed. On the positive side, we should emulate what is praiseworthy to God and continue to teach our children so. Just in the book of Proverbs alone, we see a rich treasure trove of wisdom even echoed in the writings of other cultures. The wisdom from God is timeless! Truly, as the prophet Isaiah wrote, "The grass withereth, the flower fadeth: but the word of our God shall stand for ever." (Is 40:8)

Then Paul writes of the "patience" and "comfort" of the Scriptures. The Greek word translated as "patience" here is hupomone. Perhaps clearer rendered here as enduring or constancy. Truly as James wrote of our Father in heaven, "with whom is no variableness, neither shadow of turning." (Jam 1:17) Paul reiterated in Heb 13:8, "Jesus Christ the same yesterday, and to day, and for ever.". It is the unchangeability of God that gives us the iron clad assurance and comfort, that what God has promised, he will do! Such a far cry from this fickled minded world, fraught with deceit and hypocrisy every turn of the way. Perfect comfort can only come from above! (2Co 1:3,4) And we have access to this comfort through His Word.

Finally, this is where we find "hope". Paul earlier wrote of this in 8:24 - we are saved by hope! An eager looking forward and anticipation. A hope of eternal life in Christ Jesus. (Ti 1:2) A hope laid up for us in heaven (Col 1:5). A blessed hope that is both sure and stedfast (Ti 2:13; Heb 6:19). What a great comfort! What a great blessing!

Let us then continue to be encouraged by the Word that we may look forward to that Day with comfort and surety.

In Him

Paul

--

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ~ Romans 5:8

Of Meats and Herbs

Dear class,

Today's readings are taken from Genesis 41-42 and Romans 14.

Romans 14 on stumbling is often a stumbling block to the misinformed and deliberate detractors!
Bearing in mind firstly, the epistle had been homing in on the contrast of the Old and New Law. Secondly, Paul is talking about our Christian attitude in general and not specifics per se. Even the specifics had to be kept within the context. At this juncture I would like to emphasise that we need to adopt the same approach and attitude in our study in general. When we start taking things out of context without looking at the overall structure, at least within the book itself, we will often find ourselves hopelessly lost. Is this a "modern" man-made technique? No! Notice the numerous quotations of Jesus and the apostles and writers from the Old Testament. What were they trying to do? They were trying to show God's overall plan presented in His Word.

Anyway...I'm drifting. The point here is, Romans 14 is talking about a concept. The concept lies in vs. 17-19
Rom 14:17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Rom 14:18  For he that in these things serveth Christ is acceptable to God, and approved of men.
Rom 14:19  Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

A concept that as a new spiritual family our primary focus is on things above not on worldly differences. A focus on things that will strengthen the spiritual bond and not break it down.
Once again, we need to bear in mind the illustrations here have specific reference to Old Testament practices. Of clean and unclean beasts. Of the observance of Sabbath. It's not a case to justify anything as long as it's "of faith". It would be a gross misuse of this passage (esp 14-17) to use it to justify drinking or celebrating Christmas (vs 6)!
Paul is referring to specifically the practice of early Jewish converts who had insisted on Gentiles obey the Old Law (circumcision, abstinence from unclean meats, observing Sabbath, etc. c.f.Act 15:1-29).

So what then is this thing about "of faith" (v.23). As we've mentioned on various occasions, faith (biblical faith), whether it be belief of the system of belief can only originate from the Word of God (Rom 10:17). Now what about v.22? Isn't it stretching it a little?
Suppose we extend the argument to a non-believer. When does one believe he sins? When his conscience is pricked. But how is the conscience of a Christian to be shaped? By God's Law. Thus when we do something not "of faith" it means it has violated our conscience in God. What about v.22b? "Happy is he that condemneth not himself in that thing which he alloweth." Again we need to refer back to the context which is explained in v.23 of meats. This is in NO WAY an endorsement that as long as our conscience allows it, it is acceptable. This is not conscience in a worldly, general sense but a God informed one. Whether it be a conscience of the weak or strong brother, it must have godly basis! The Jewish Christians were raised in, and believed in unclean meats and that is perfectly fine because it was endorsed by God for them. But God had no such provision to the Gentile Christian. So either view was fine in the conscience of God but to the individual it was a different matter. The thing here was that neither was to bind his personal conscience upon another.
To be reiterated here is that only matters that are authorised are in discussion. We can't apply this concept to say alcoholic beverages (btw the "wine" in v.21 surely must refer to grape juice and makes sense because of the reference to the Nazarite vow - another OT practice) because it's consumption is not authorised in the first place. We do not consume alcoholic beverages not because it may violate a "weaker" brother's conscience but because it violates our conscience in Christ - i.e. it's not a God authorised act.

So to flesh out what Paul is talking about, let us put ourselves in a possible scenario at that time. We have a group of Christians, some of Jewish descent, some of Gentile descent but were of converted Jewish faith and some of Gentile descent and previously practiced pagan religion. They come together for a meal prepared by a Gentile brother. Not knowing the customs, he prepared pork dishes and some vegs as well. The Jewish Christians are very uncomfortable with the meat dishes, thus they ate only the vegs. Some of the ex-Gentile Jews, followed suite, others held back. The Gentiles had no qualms. The Jews could likely look upon the more "liberal" Gentile Jews with disdain in eating pork but they couldn't care less about the Gentiles. So it would be wise for the Gentile Jews, for the sake of the Jews to not eat pork in this situation, even though they didn't think it wrong. On the other hand, it would also be wise for the Jews or the Gentile Jews not to eat (even though they may realise there's nothing wrong) for the sake of conscience in the old law. It would have been perfectly fine if they refrained rather than eat for the sake of "giving face" to the host and violate their conscience. Would that conscience in the old law fade? Perhaps. Perhaps by the next potluck, everyone would be perfectly fine with whatever food! But the crux of the matter was that everyone belong to the body of Christ and were enjoying fellowship with God and one another. There's no dissension about food or any other previous practice but just edifying words one to another in the new life.

Again we want to reiterate Paul's exhortation in v.19 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
God help us all to put focus and priority where God has placed.

In Him
Paul


--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. ~ Romans 1:16,17

The Christian and The Authorities

Dear class,

Today's readings are taken from Genesis 39,40 and Romans 13.

In Romans 13, Paul goes on to elaborate on practical Christian living.

As noted in v. 9, the "royal law" (as touted by James in 2:8) is to be the basis of our dealings with anyone and everyone. Yes, even the authorities! Paul gives us the reason is the opening verse - the powers that be are ordained of God.
What? Even an evil dictator? What about certain religious states?
We need to bear in mind, Paul wasn't writing from an ivory tower, waxing lyrical on some utopian ideal. He was well aware of the situation surrounding the Christians of that time. There was persecution like never before seen. This was the era of Nero, infamous for his tyrannical rule and one of the early persecutors of Christianity.

Ok, so what then? If the government outlaws Christianity and all forms of evangelism do we follow suit?
It is obvious from the fact that despite all this, Christianity grew and Paul was even able to preach in peace in his Roman imprisonment. God's commandments, along with the "royal law" takes priority. We follow exactly what God commands and He will provide. If not this life, FOR SURE the life to come (Rev 2:10).

What is said of against here by Paul is the use of unlawful means to go against the authorities.
Jesus himself gave the perfect example. We recall how Peter sought to fend off Jesus' captors by drawing his sword and even cutting off the ear of the unfortunate Malchus (Jhn 18:10).
In fact, as we've read in the previous chapter of Romans 12, the Christians were even to do good to their persecutors. As a parallel example in today's readings in Genesis, we see the well known example of Joseph. In spite being hated and maligned, Joseph did not rebel or fight tooth and nail to "clear his name" but just continued to do what is right in the sight of God and of course the rest is history.

God doesn't require us to wave our swords and go on protests to "defend" His name. The "crusades" was a great misfortune in the history of mankind, the motivation of which is at best grossly misguided and in all actuality, nothing but just out of selfish political ambition. God simply asks of us to keep His Word. That is the most important thing and that is what we need to do in order not to deny His name.

I don't want to make any "political" statements but this I will say - go ahead and join and support whatever parties you subscribe to (provided they do not hold glaringly ungodly views). BUT, as Christians, I believe we should not go on and on and rant and rave about the authorities, especially nowadays when it is so easy to go en masse via social media and the internet. (Sure, if we have a genuine concern, write in through proper channels) This is exactly the same concept that we should extend to anyone and everyone. Would it be acceptable if a Christian goes on and on to criticise and slimeball another individual (c.f.1Pe 2:1; Eph 4:31; Col 3:8, etc, etc, etc)? What makes us think the authorities come under different light?
Oh but didn't Jesus repeatedly pronounce woes to the Pharisees? True, but He didn't command his disciples to do so! And of course it was done openly where anyone could counter-argue and defend. Not the incessant griping and complaining and satiring under a front. Furthermore it was to a group directly related to what He was preaching about. Jesus didn't go about ranting against the government. In fact the concept Paul spoke of was from Jesus Himself (c.f. Mat 22:17-21).

At the end of the day, Paul reminds us - But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Rom 13:14) WE ARE CHRIST'S! That should be our primary concern that we go about our Father's business in the quiet manner he has purposed for us, knowing that our fight and reward is not physical but spiritual and what a glorious heavenly reward awaits those who will obey His will.

The Lord bless our day ahead.

In Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. ~ Romans 1:16,17

Living Sacrifice

Dear class,

Today's readings are taken from Genesis 36-38 and Romans 12.

Romans 12 begins a section in the book that deals with Christian living. This section is all the more sobering considering the circumstance surrounding the Christians in Rome in particular.

The opening verses sets the resounding tone for us all.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

All this while, Paul had set the tone and stage. Recall how he brought us through from the very basics of the existence of God to the abolishment of the Old Law and the establishment of the New and just immediately in the preceding chapter, the great mercy and grace of God, of which the Gentiles were to be reminded of and not take for granted, as the Jews before them had. Hence comes the glorious conclusion of our appropriate, our "reasonable" response.

The expression "living sacrifice" is almost an oxymoron - meaning to say they appear paradoxical in nature. A sacrifice in most instance seem like a once off thing. Yet we are told that it was to be "living". Previously in the concluding verses in chapter 8, Paul wrote of being "killed all the day long", "For thy sake" (v. 36). In the immediate context (c.f. v.35), Paul was talking about the real situation the Christians were facing. But as we go further to the end of the chapter, it appears that he went on to elaborate in all aspects and times. Certainly ties in with this concept of a perpetual, constant need for us to be "killed all the day long" as a sacrifice.

Jesus taught about "taking up [our] cross daily" (Luk 9:23) and that's precisely the same concept that Paul is alluding to. But what exactly constitutes a "sacrifice"?

Paul explains throughout the chapter beginning from the first verse
1) Holy
The word means "set apart", "consecrated". James exhorts us to "cleanse [our] hands" and "purify [our] hearts" (Jam 4:8). We need to live a life that is in good conscience to God. It doesn't mean that we cannot sin, (as in we will be immune to sin) but it means that we constantly examine our lives and repent and make right if we do fall. It means not "sweeping things under the carpet". It means purity and love in our intents. A single minded purpose to be pleasing to God.

2) Acceptable to God
Cain's offering was found unacceptable because it was not of faith, which simply means not commanded of God. (c.f. Gen 4:7; Heb 11:4) That which is not commanded is profane! Recall Nadab and Abihu? (Lev 10:1,2) The only way we can be acceptable is if we follow exactly what God has commanded! Col 3:17 is NOT a license to commit whatever we wish as long as it is "sincere" and "dedicated" to God! On the contrary, "in the name of the Lord Jesus" means exactly what has been said - what God has commanded, authorised. We cannot go about to establish our own righteousness as the blinded generations of Jews (c.f. Rom 10:1-3) had, as the many generations before us have and even among our generation of men who profess to know God, yet through their own will deny God and His Word (c.f. Ti 1:16).

3) Reasonable Service
This alludes to our attitude. Jesus exhorted the disciples in Luk 17:10, it is our duty! There's nothing to boast of. We have been saved "unto good works" (Eph 2:10). It is indeed our "reasonable" service, our privilege and honor to be in His service. Let us not be like the self-righteous Pharisee who served only to exalt himself (Luk 18:11-14), but always in humility and diligence, as our Lord Himself had patterned for us (1Pe 2:21).

Subsequently, Paul gives us some practical illustrations. Verses 3-11 talks about our loving attitude to one another and in our work in the Lord. Verses 12-16 exhorts us to show compassion to the people without and to engage in benevolent works (c.f. Gal 6:10). Verses 17-21 seem to be the hardest to swallow when it comes to our dealings with "enemies". But we all know very well, this was exactly what Christ himself had preached (Mat 5:38-48). Further, Paul leaves us with "consolation". God is all seeing and just! He will recompense. (v.19) Moreover, our actions may very well lead to the salvation of a soul. Just as Jesus gave His life all the same to the ungodly, our actions as a "living sacrifice" is not limited to those we love, but ALL whom God loves!

Brethren, let us continue to be encouraged by God's Word and let us "be not conformed to this world" by it's lures and it's "wisdom" but live our lives as a living sacrifice, holy and acceptable, that God may be glorified in us (Mat 5:16) and that we may lay hold to the crown of righteousness and life (2Ti 4:8; Rev 2:10).

The Lord bless our day ahead.

In Him
Paul


--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. ~ Romans 1:16,17

By Faith

Dear class,

Today's readings are taken from Genesis 27,28 and Romans 9:16-33.

In the Genesis passage, we read of the deception of Rebekah and Jacob.

We sometimes wonder why was Isaac so blinded? It was a harebrained scheme cooked up by Rebekah. I mean, goat skins to pass off as hair? And of course there was no way to disguise Jacob's voice with the existing technology in those days, which of course, as the bible tells us, Jacob picked out immediately (thus also showing Jacob was very much alert and lucid and in his right mind). I've had wild venison and mutton chops before and I can safely say, anyone who've been pretty much raised on these meats can easily tell the difference between the two! Hmm...perhaps Rebekah cooked the Jewish equivalent of mutton rendang! So why, Isaac? Why did you bless Jacob instead of Esau, when you knew behind your head it was probably Jacob and not Esau?

As amazing as it sounds, Paul tells us in Heb 11, the great chapter on faith -
Heb 11:20  By faith Isaac blessed Jacob and Esau concerning things to come.
What? So does "faith" mean just blindly following even though the odds are stacked up otherwise?

Firstly, of course we note that Jacob was not wrong to stake his claim on Jacob's first blessing. After all, it was Esau who had sold his birthright to Jacob in the first place. We note in Gen 27:32 he actually forgot about the whole incident. As a side track, this is one of the reasons why the bible exhorts us to be sober (1Pe 5:8; Ti 2:12). When we are "drunk" either with intoxicating substances or mirth or anger or material pursuits or whatsoever that is worldly in nature, our judgment is clouded and very often we don't even realise we've made a mistake. In this case, Esau was probably too hungry to care what he actually said!

Secondly, and more importantly, we need to understand the concept of faith. Let's revisit some passages:
Heb 11:1  Now faith is the substance of things hoped for, the evidence of things not seen.
Rom 10:17  So then faith cometh by hearing, and hearing by the word of God.

We've covered this on a couple of occasions. Faith is based on EVIDENCE. It is built upon trust in God's word.
So where was Isaac's evidence? Observe Gen 25:23 - And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
No doubt, Isaac would have been privy to this, even though it was first revealed to Rebekah. That was in the back of Isaac's mind. He preferred Esau as a son, but he also knew God had indicated who shall serve and who shall be served. Thus, through trust in God's word, BY FAITH, Isaac blessed Jacob.

Let us continue to allow God's word to guide us continually, that we too may live by faith. For the just shall live by faith (Rom 1:17; Gal 3:11; Heb 10:38)

The Lord bless our day ahead.

in Him
Paul


--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. ~ Acts 22:16

Despising Your Birthright

Dear class,

Today's readings are taken from Genesis 25,26 and Romans 9:1-15.

We read of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah.

The account is pretty familiar to us. Some would note how fickle and "cheap" Esau is to actually sell his birthright for a meal (perhaps Jacob was a great cook!). Others might think, what's the big deal with birthright? It's just a name. Anyway, Isaac loved Esau more. 

The truth is, birthright at that time was a big deal! Firstborn were supposed to get a double portion of the inheritance (c.f. Deut 21:17). And later in the law of Moses, all the firstborn, livestock inclusive, belonged to God and where necessary were to be redeemed. (c.f. Ex 13:13-15).

The bible tells us that it goes deeper. Esau was basically a carnal minded person who cared the least of spiritual things. As Paul wrote of him in Hebrews 12:16 - 

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Over to the passage in Romans, we see that Esau did indeed make himself rejected of God. (v.13) Didn't he have a choice? Was he chosen to be rejected? He was indeed not the chosen line, yet he was not chosen to be profane! 

Paul explained in v.17 of Hebrews 12 -

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Esau was given a second chance. But blew it away. He was sorrowful but only after a worldly sort. He was repentant only because he regretted not to have killed his brother earlier!

Today, we can still fall into Esau's state. We have a birthright in Christ. And what a great birth right it is! Imagine the cost that came with it (1Pe 1:18,19), the great privileges now and beyond (Eph 1:3; 1Pe 1:3,4), the fact that we are "joint-heirs" with Christ (Rom 8:17)! How could we ever despise our birthright and sell it for anything in this world? Indeed as Paul wrote in Heb 10:29, we would be treading Christ underfoot!

Yet every time we sin, every time we choose to place the lures of the world over the work of the Lord, we have pulled an "Esau" over God. But thanks be to God, there is hope for the repentant. Esau was a lost case. Let not history repeat itself on us. Let us be diligent to "serve God acceptably with reverence and godly fear:" (Heb 12:28) and be swift to make right should we fall (Heb 12:12,13).

The Lord help us and bless our day ahead.

In Him

Paul

-- 

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. ~ Acts 22:16

Abraham - Dad Extraordinaire

Dear class,

This following is an excerpt taken from the lecture I wrote for the the 5th Annual Four Seas Lectureship in 2012. Thought I might just share with you while we went through Genesis 22.

Abraham – Dad Extraordinaire

"For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him." (Genesis 18:19)

What a great compliment upon an individual from none other than our Father in heaven! This was the same individual who was called “friend of God” (James 2:23).
In writing about Abraham with reference to the above verse, brother Winfred Clark highlighted three pertinent points about the godly father - (1) authority would be exercised, (2) godliness would be emphasized and (3) righteousness would be exemplified (Clark 570).
Here was a godly man, who did not allow his secular success to get in his way to serve God with all his heart, beginning with his family. And as we read on in the book of Genesis, we realized Abraham’s greatest test of faith was to come (Genesis 22). The focus here is upon Abraham’s great faith and trust in God (Genesis 22:12). Taking it from the perspective of this study, we note how well Abraham handled the situation from his position as a father to his son, Isaac.
Not once was it evident in the account that Abraham displayed hesitation and procrastination. Trying to “cheat” God or find a way around this “impossible” sacrifice was probably the furthest from his mind! Abraham, did not drag his feet, but got up early to fulfill God’s commandments. Even when Isaac started to suspect something amiss (Genesis 22:7), Abraham, God bless his faithful heart, did not “freak out” or break down, yet answered in the most loving and reassuring manner, “God will provide…” (Genesis 22:8). Till the very last moment, just before the knife came down, Abraham’s resolved was unshaken.
This was as much a lesson to Abraham as it was to Isaac. Abraham had indeed exercised his authority as a father to remain undistracted by his son’s queries. He emphasized godliness to Isaac in that he did not try to get out of the situation unlawfully. Finally, righteousness was exemplified when he demonstrated the fact that true righteousness came only from God and obeying His commandments (Psalm 119:172; James 2:23).
It must have come as a great revelation and comfort to Isaac when his dad’s “God will provide” reassurance still manifested itself in the form of the ram caught in the thicket. Abraham was presented with a test with which he passed with flying colours and in the end demonstrated an important lesson to his own son.

Let us continue to learn from this great example of faith and more importantly, demonstrate it in our lives.

in Him
Paul

References cited
Clark, J.Winfred. “A Father’s Compliment”. Expositions of the “Expositor” Vol. 1. Ed. Michael R. McDaniel. Pulaski, TN: Sain Publications, 2001. 570-571

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. ~ Acts 22:16

Old and New

Dear class,

Today's readings are taken from Genesis 20-22 and Romans 8.

As mentioned, we shall take Romans 7 and 8 together.

Bro Robert Taylor wrote of these 2 chapters - "Romans 7 and 8 must be studied as an inseparable unit. Both chapters deal with what the governing or controlling factor is to be for the Christian. Romans 7 deals with it negatively and tells what it is not. Romans 8 deals with it positively and tells what it is."

The most important key to understanding these 2 chapters, 7 in particular is knowing that Paul is addressing issues concerning the Old Law and not in general.
Right from the start, Paul makes the "disclaimer" Notice verse 1 - "Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?" The "I" that is used in chapter 7, refers not to Paul as present, as a child of God but as a representative of the Jew under the Law of Moses.

The Old Law had been done away. Hence, we are no longer bound but are free to follow the New Law.
What was the purpose of the Old Law? Paul explained in Gal 3 that it served the purpose as the schoolmaster to bring us (the Jews) to Christ. Romans 7 also tells us that the Old Law was necessary so that man knows his lost estate. The law is not sin! But through it sin is made known (7:7). Did it make a difference what sin can do to us whether we know of it or not? NO! But the knowledge of sin and the consequences makes us aware of not going there! That was the purpose of the Old Law.
Throughout the rest of the chapter, Paul describes in increasing tension the helpless estate of man. He is crippled by sin. So what if the old man knew his lost estate? How could he gain life? The Old Law only condemned but gave no solution.

Then finally almost like a great release of pressure from a pent up bottle, Paul introduces the solution in chapter 8 and goes on in detail about the spiritual nature of the new life in Christ, in contrast to that in flesh of the Old Law (v. 1-17) This new life has hope! (v. 18-25) It has assurance! (v. 26-30) It gives victory!(v. 8:31-39)

The stunning conclusion is such powerful testament to the saving grace of God. It doesn't matter who we are, whom we've been. God has the power to save those who will be obedient to Him.
Yet, it's all too easy for us to spurn this amazing grace and love. Just as there were those in the first century who sought to be bound to the Old Law whom Christ has already abolished, we can choose to reject His love if we do not follow in the pattern He has determined for His church and membership.

Christ has done His part. It's up to us to do ours. God be with us all to always choose the right part to do.

In Him
Paul

References cited
Taylor, Robert, Studies in Romans (Abilene, TX: Quality Publications), 2003. p. 121

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. ~ Acts 22:16

While He Lingered

Dear class,

Today's readings are taken from Genesis 18,19 and Romans 7.

We will take a closer look at Romans 7 and 8 together for tomorrow.

Genesis 18,19 records the account of the prophecy of the birth of Isaac by Sarah and the  destruction of the sin cities - Sodom and Gomorrah.

Here were 2 cities whose people were so corrupt that the Lord presumably couldn't even find 10 who were righteous. In fact, as we follow the argument at the end of Gen 18, we realise that had there even been ONE righteous soul, God would have relented.

Yet the more amazing thing was the reluctance of Lot to move out. In spite of having experienced first hand the depravity of the people. In fact, v.19:14 even tells us that Lot was mocked by his sons-in-law when they were asked to pack their bags. Lot himself almost couldn't make it, had not the angels grabbed his family. The bible wrote of him lingering and it was through the mercy of God that he was finally saved. (Gen 19:16)
Even after being miraculously thrust out of the city, Lot's wife, failed to obey God's commands by looking back and was changed into a pillar of salt (Gen 19:17, 26) So infamous was this incident that Jesus even alluded to it! (Luk 17:32)

But even as we shake our heads and wag our tongues, herein lies an important message for us and we see that at times, ourselves and the modern man are no better.

Especially as Christians, when we are supposed to be "dead to sin" (Rom 6:2) and raised to newness of life (Rom 6:4), yet oftentimes we find ourselves "lingering" in sin.
As Jesus pointed out, if we look back, we are not fit for the kingdom! (Luk 9:62) We may not be physically turned to a pillar of salt, but certainly a persistently hesitant and backward looking attitude will ultimately harden us so to the point of no return.

Let us not linger in this world, still getting ourselves entangled in its snares and lures (c.f. Mat 13:22), knowing very well that "the friendship of the world is enmity with God" (Jam 4:4), but be transformed by the renewing of our minds (Rom 12:2) and set our affection on things above (Col 3:2) and our sights on the heavenly goal (2Ti 4:18).

The Lord bless our day ahead.

in Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. ~ Acts 22:16

Faith and Works

Dear class,

Today's readings are taken from Genesis 10-12 and Romans 4.

Romans 4 continues where we left off yesterday.
Again, to the biased reader, there seems to be fodder for "faith" only argument.
"See??!! If we "work" it is not of faith! c.f. Rom 4:4,5"

What about James 1:22; 2:20-26??
Fact of the matter is, the Word does not contradict itself. It's man's deliberate bias that clouds his understanding of the plain teachings of God.

What does it truly mean to be "counted for righteousness"? (Rom 4:3)

James explains in 2:21-23 of Abraham and Isaac.
Abraham had WORKED, ACTED upon his BELIEF/FAITH (the 2 words are the same Greek expression) by offering his son Isaac. That was how our faith was to be "wrought with...works" and made "perfect" or complete (Jam 2:22). Wherefore Abraham was "justified by works" (v. 24) That was how righteousness was counted or imputed for him. He did not just "sit" on his faith, but acted upon it. He did not just profess with his mouth but followed through with action.

Likewise, James went on with the example of Rahab. Her faith in God prompted her to risk the lives of herself and her family and helped the spies.

And we shall spend a bit more time on Hebrews 11 pointing out the same concept, as we get to the chapter.

So what was the "works" was Paul talking about in Romans 4? One only has to go down a few verses further into the chapter (besides paying attention to the previous chapter! Bearing in mind that in those days, there were no chapter divisions) to vs.9,10.

Thus as previously pointed out, Paul was basically reminding the Jews that they could not "rest on their laurels"! One could not get himself circumcised and live anyway he wants thinking this "work" would save him. This was the same thing that John the baptizer had preached on (c.f. Mat 3:9,10).
At any stage, any dispensation, faith was to be an active entity in the person's life. It's not a status to be achieved but a manner of life that God has purposed for His children (c.f. Rom 1:17; Gal 3:11; Heb 10:38). It is to be manifested through obedient works. Works of faith and not of the letter. It was purposed of God right from the beginning, just grossly misunderstood and abused by man through the ages.

This day, it remains for us to continue in faith and works of faith, wherewith righteousness will also be imputed for us (Rom 4:24).

The Lord bless our day ahead.

in Him
Paul


--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And the times of this ignorance God winked at; but now commandeth all men every where to repent: ~ Act 17:30

Law and Faith

Dear class,

Today's readings are taken from Genesis 7-9 and Romans 3.

The conclusion of Romans 3 highlights an often misunderstood concept.

Verses like Rom 3:20, 5:13; 6:14; 1Co 15:56, etc seem to cast the “law” (we’re talking about the old, mosaical law) in bad light. Paul even seemed to contradict himself when he declared “the law is not of faith” (Gal 3:12)!

So how do we make head and tails of this? Truth is, faith as defined and described by Paul through the Holy Spirit in Hebrews 11 is the foundation right from the very beginning.
We would go on to see in Gal 3 that the crux of the matter was that the old law had served its purpose. Faith was not dependent on it. Wherefore Paul declared in the concluding verse of Rom 3 that indeed through faith was the law established.

The problem was not in the law. Even as Paul waxed lyrical about the old law being not “faultless” (Heb 8:7), being “old”, “ready to vanish away” (Heb 8:13). It was "flawed" in the sense of incompleteness. As highlighted in Galatians 3, it was a means to the ultimate end as purposed by God. Just like mother's milk to a nursing child. Milk is the perfect food for an infant but as the child grows he needs to move on to other foods.
Again in Hebrews 11, we see how through the dispensations, godly men were counted for righteousness through faith. That was the key. That was how men were saved regardless of the dispensation. (But note of course also in Heb 11 what is really means to "have faith")

The problem was when men tried to focus on the form rather than the function of things or when men start to "mix and match" God's instructions. This was exactly what Jesus spoke of in Matthew 9:16,17 about mixing new and old. One of the main issues that Paul had to write about in Romans.

The underlying issue throughout the ages was disbelief. Disbelief was manifested in various ways. The world refused to believe the Word of God, which came through Noah and perished in the flood. The Jews constantly challenged God’s Word through the Law and the prophets by following the form of law without the function or by ignoring it altogether. Today, man continues to exhibit disbelief in the same manner and seem to wax even worse by having a semblance of righteousness but indeed are the works of Satan himself (c.f. 2Ti 3:5; 2Co 11:13-15).

Let us not be caught up in dissimulation but continue to abide in faith through the Word of God and as men and examples before us, be counted for righteousness, wherewith shall we be received up in eternal glory.

in Him
Paul


--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And the times of this ignorance God winked at; but now commandeth all men every where to repent: ~ Act 17:30

It Repenteth God

Dear class,

Today's readings are taken from Genesis 4-6 and Romans 2.

In Genesis 6, we read of the beginning of Noah's family and subsequently the judgment that God pronounced on the world.
v.6,7 seem to pose some difficulty for some:
And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

What exactly is this "repentance" of God? What we know for sure is it is not the same as ascribed to man (c.f. Num 23:19).
The second part of v.6 seems to give an idea what it is all about - grieved him at his heart.
The original Hebrew word "nacham", stems from the idea of "breathing deeply" or "sighing".
We may not fully appreciate the exact sentiment of God in having to destroy His own creations, which were purposed to be good (c.f. Gen 1:31). The limitations stem from the vast gap between the understanding of the human mind and God's (Isa 55:8,9) and the language God has provided for us.

But the important thing here is for us to realise, it is not an easy decision for God to make! Far be it for God to "gloat" over the failings of man. God has no pleasure in the death of the wicked! (Eze 18:23)

Let us then take heed and constantly strive to do what God wills for us and not grieve Him through our disobedience.

The Lord bless our day ahead.

in Him
Paul

--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And the times of this ignorance God winked at; but now commandeth all men every where to repent: ~ Act 17:30

Light is Good

Dear class,

Happy New Year! Phew...that year sure went by fast! Time to gear ourselves up for another cycle of readings.
If you had been following faithfully, keep it up! If you haven't, time to start!

This year, we will again be adopting a "blended" schedule found in this link:
http://www.backtothebible.org/index.php/component/option,com_guides/category,16/month,1/x,8/y,10/

Todays readings are taken from Genesis 1-3 and Romans 1.

A friend posted on facebook a paragraph from "The Economist"
"But the key to [Hell's] survival lies in the writings of St Augustine, who, of all people, ought to have been tolerant of sinners: to paraphrase, "knowledge of the torments of the damned is part of heavenly bliss"... Just as there can be no light without dark, and no sound without silence, so everlasting celestial joys depend on a contrast of everlasting horror" - The Economist, Christmas Specials

And people wonder why there's so much confusion in the "Christian" religion. When man choses to add his own ideas to the Word of God, the result is confusion and destruction (c.f. 2Pe 3:16)

Gen 1:4 clearly tells us that light is good. Goodness from God is not relative but absolute! We don't need a "balance" of forces to tell us of God's goodness.
It would be indeed sad if man would be awed by Heaven's glory only in contrast to hell!

What does happen is the lack of a good thing or experience could make us appreciate it more and use it more wisely. Water is vital to life. Most of the younger Singaporeans would not have had the experience of lack of water or even water rationing. And sometimes we wonder why the older folks are so uptight about water usage! But regardless of our attitude, it does not negate the fact that water is still vital to us.

God is the absolute good (Mat 19:17). This is an attribute that is independent. Let us not be deceived by human philosophy and theories, which can only result in death and destruction (Pro 14:12; 16:25).

in Him
Paul


--
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:13
And the times of this ignorance God winked at; but now commandeth all men every where to repent: ~ Act 17:30