1Jo 3:20 — 1Jo 3:21 (KJV)
For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
So here, John is basically referring to putting our love for brethren in action (v,. 17,18). James echoes the same sentiments in James 2:15, 16 (KJV)
"If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?"
Truly, even as we profess the name of Christ, as much shall we love our fellow brethren even as Christ laid down his life for us!
So the "heart" here is really about our conscience. Why is our conscience pricked (heart condemns) when we do not do what we are supposed to? Even if no one knows what's going on? Because God knows! Well did Jeremiah say in Jeremiah 23:24 (KJV)
"Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord."
But if we put our full confidence in God and His Word, we will truly and fully obey Him and that's when our conscience is truly clear.
The key then is to keep our hearts tender and sensitive to God's admonishments, and far be it for our conscience to be seared and be calloused and unfeeling (1Ti 4:2).
Friday, April 3, 2020
Thursday, April 2, 2020
Reserved unto Judgment
2 Peter 2:4 (KJV)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
With one of the most dramatic expression, this verse is almost like a passage ripped out of a dark fantasy novel!
Yet the message is as true as our salvation.
Not much is said of angels in the bible though it seems they served as special servants to God (c.f. Heb 1:14). One thing for sure is their existence and there are many of them (Heb 12:22)! We even know of 3 by name - Gabriel (Luk 1:19) , Michael (Jud 1:9) and Abaddon or Apollyon (Rev 9:11). (btw, Satan is the English transliteration for the Hebrew word, adversary)
And here, we are told that they too are beings which have free will and indeed can sin and face judgment just like man.
The word "hell" here is actually tataroo in Greek. It is the only place found in the bible. The fact that it is a place where the angels who have sinned are "reserved" for judgment, tells us that it is differentiated from geena (the place of eternal torment Rev 20:13,14).
This is likely the same place that the rich man found himself in as we read the account in Luk 16:19-31.
The rest of the chapter gives us sobering warnings against false teachers and we realise to such belongs the same fate as the sinning angels, if they do not repent. And as we see in the account in Luk 16, it is a fixed state once we pass on. There is no "second chance" once we die. All the chances we have to be right, make right and remain right with God are given in this life. Yes, we have a life time of chances. The catch is, no one knows how long he will live!
Even as the world grapples with COVID-19, it is again a sobering reminder of the frality of life.
Thus it remains once again for us to put our focus on the things above, while we have the opportunity, and not procrastinate like Felix, waiting for a "convenient season" (Act 24:25), because that may never come...
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
With one of the most dramatic expression, this verse is almost like a passage ripped out of a dark fantasy novel!
Yet the message is as true as our salvation.
Not much is said of angels in the bible though it seems they served as special servants to God (c.f. Heb 1:14). One thing for sure is their existence and there are many of them (Heb 12:22)! We even know of 3 by name - Gabriel (Luk 1:19) , Michael (Jud 1:9) and Abaddon or Apollyon (Rev 9:11). (btw, Satan is the English transliteration for the Hebrew word, adversary)
And here, we are told that they too are beings which have free will and indeed can sin and face judgment just like man.
The word "hell" here is actually tataroo in Greek. It is the only place found in the bible. The fact that it is a place where the angels who have sinned are "reserved" for judgment, tells us that it is differentiated from geena (the place of eternal torment Rev 20:13,14).
This is likely the same place that the rich man found himself in as we read the account in Luk 16:19-31.
The rest of the chapter gives us sobering warnings against false teachers and we realise to such belongs the same fate as the sinning angels, if they do not repent. And as we see in the account in Luk 16, it is a fixed state once we pass on. There is no "second chance" once we die. All the chances we have to be right, make right and remain right with God are given in this life. Yes, we have a life time of chances. The catch is, no one knows how long he will live!
Even as the world grapples with COVID-19, it is again a sobering reminder of the frality of life.
Thus it remains once again for us to put our focus on the things above, while we have the opportunity, and not procrastinate like Felix, waiting for a "convenient season" (Act 24:25), because that may never come...
Friday, March 27, 2020
Faith and Promise
Hebrews 11:39-40 (KJV)
And these all, having obtained a good report through faith, received not the promise:
God having provided some better thing for us, that they without us should not be made perfect.
Wait...why would the faithful not receive the promise?
Does it mean these people are lost？
The promise is actually that of salvation in Christ Jesus. It is a fact that it was only in the “last days” that full plan, the mystery, was revealed (c.f. Heb 1:2; Rom 16:25,etc)
All the ancients had was a localized promise (Heb 11:13).
Yet all the same, faith enable them to be in contact of Christ’s blood, which although was yet to be physically manifested, yet saved by “reaching back” in time, but still yet really because the Lamb was already slain from the foundation of the world (Rev 13:8).
The last bit sounds really awkward with the double negative, and almost sounds as if the faithful in the past had to depend on us to be made perfect! But really the “us” refers to the better “provision” that the writer had been talking about for the last few chapters.
So basically is the writer continuing to reassure the reader that hey, even those who have not heard of the mystery of the gospel have secured their promises, why are you, whom the mystery had been directly revealed upon fretting and still being insecure such as to desire to hang on to the old law? Don’t you realize that even they needed the same promises as us, to be made perfect, to finally lay hold to the heavenly promise which they knew nothing about?
And so it remains for us today to fully appreciate all that God had laid down for us - Christ’s sacrifice, the Word and even the cloud of witnesses (Heb 12:1) and to look to Jesus, our author and finisher of our faith (Heb 12:2), and carry on in our race to eternal glory!
And these all, having obtained a good report through faith, received not the promise:
God having provided some better thing for us, that they without us should not be made perfect.
Wait...why would the faithful not receive the promise?
Does it mean these people are lost？
The promise is actually that of salvation in Christ Jesus. It is a fact that it was only in the “last days” that full plan, the mystery, was revealed (c.f. Heb 1:2; Rom 16:25,etc)
All the ancients had was a localized promise (Heb 11:13).
Yet all the same, faith enable them to be in contact of Christ’s blood, which although was yet to be physically manifested, yet saved by “reaching back” in time, but still yet really because the Lamb was already slain from the foundation of the world (Rev 13:8).
The last bit sounds really awkward with the double negative, and almost sounds as if the faithful in the past had to depend on us to be made perfect! But really the “us” refers to the better “provision” that the writer had been talking about for the last few chapters.
So basically is the writer continuing to reassure the reader that hey, even those who have not heard of the mystery of the gospel have secured their promises, why are you, whom the mystery had been directly revealed upon fretting and still being insecure such as to desire to hang on to the old law? Don’t you realize that even they needed the same promises as us, to be made perfect, to finally lay hold to the heavenly promise which they knew nothing about?
And so it remains for us today to fully appreciate all that God had laid down for us - Christ’s sacrifice, the Word and even the cloud of witnesses (Heb 12:1) and to look to Jesus, our author and finisher of our faith (Heb 12:2), and carry on in our race to eternal glory!
Thursday, March 26, 2020
Gazingstock
Heb 10:33 — Heb 10:34 (KJV)
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
The Greek word for "gazingstock" as used here by the King James translators, is actually "theatrizo" and yes, from which we have the transliterated English word "theatre". This is with particular reference to the popular but cruel gladiator fights in ancient Rome. So basically something deliberately put on display for all to see. Certainly, we read of Christians being subjected to such cruelty in those times but yet today, reproaches and afflictions to the Christian, just by the sole fact of their faith, continue to exist albeit more often than not, in less violent forms.
Aside from personal persecution, the second part is that which comes along being sympathizers of others in the same faith, as the writer here alluding to himself.
All the same, how we react to such environmental stress is a reflection of our true attitude and belief in God’s promises.
That is some thing that we need to constantly remind and check on ourselves.
This is especially evident in today's social media context, where we expose our views and reactions to the public at the click of a button or tap of a finger! If we react the same way as some of the world do, openly raging and complaining over the slightest things, even showing disrespect to authorities and figures in authority, how are we then different from the ungodly?
On the contrary, Christians should be sharing things which are edifying and praiseworthy (Eph 4:29; Col 4:6; Phi 4:8), and in our context, even when the going gets tough, even in the face of slanders and persecutors, "Not rendering evil for evil, or railing for railing: but contrariwise blessing" because "knowing that ye are thereunto called, that ye should inherit a blessing" (1Pe 3:9)
Indeed, as echoed by the writer here, because we know that we "have in heaven a better and an enduring substance".
That was how the early Christians could be "faithful unto death" (not till we die but even being faced with the threat of dying. Rev 2:10), amidst violent persecution. That is how we can face the world and our personal challenges and fears and press on in our good fight, till we finally obtain the crown of righteousness (2Ti 4:6-8).
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
The Greek word for "gazingstock" as used here by the King James translators, is actually "theatrizo" and yes, from which we have the transliterated English word "theatre". This is with particular reference to the popular but cruel gladiator fights in ancient Rome. So basically something deliberately put on display for all to see. Certainly, we read of Christians being subjected to such cruelty in those times but yet today, reproaches and afflictions to the Christian, just by the sole fact of their faith, continue to exist albeit more often than not, in less violent forms.
Aside from personal persecution, the second part is that which comes along being sympathizers of others in the same faith, as the writer here alluding to himself.
All the same, how we react to such environmental stress is a reflection of our true attitude and belief in God’s promises.
That is some thing that we need to constantly remind and check on ourselves.
This is especially evident in today's social media context, where we expose our views and reactions to the public at the click of a button or tap of a finger! If we react the same way as some of the world do, openly raging and complaining over the slightest things, even showing disrespect to authorities and figures in authority, how are we then different from the ungodly?
On the contrary, Christians should be sharing things which are edifying and praiseworthy (Eph 4:29; Col 4:6; Phi 4:8), and in our context, even when the going gets tough, even in the face of slanders and persecutors, "Not rendering evil for evil, or railing for railing: but contrariwise blessing" because "knowing that ye are thereunto called, that ye should inherit a blessing" (1Pe 3:9)
Indeed, as echoed by the writer here, because we know that we "have in heaven a better and an enduring substance".
That was how the early Christians could be "faithful unto death" (not till we die but even being faced with the threat of dying. Rev 2:10), amidst violent persecution. That is how we can face the world and our personal challenges and fears and press on in our good fight, till we finally obtain the crown of righteousness (2Ti 4:6-8).
Friday, March 20, 2020
Perseverance of the Saints?
2 Timothy 2:13 (KJV)
If we believe not, yet he abideth faithful: he cannot deny himself.
Aha! There we have it! Proof for the perseverance of the saints, one of the pillars of Calvinism.
But then again, just one verse up, Paul wrote "... If we deny him, he will also deny us"!
So what's going on?
The fact of the matter is that throughout the chapter, and indeed the entire epistle, is Paul reminding Timothy of his responsibilities.
He was to commit the doctrine to faithful men (v. 2), endure hardness and strive for masteries as a soldier of Christ (v. 3,5), labour as a husbandman (v. 6), endure all things for the elect's sakes (v. 10), put in remembrance the word of God (v. 14), be deligent to show himself approved of God (v. 15), shun profane and vain babblings (v. 16), flee youthful lusts (v. 22), avoid foolish and unlearned questions (v. 23), be gentle to all men and instruct in meekness (v. 24,25). Truly, we are created in Christ Jesus to work (c.f. Eph 2:10)! And if we do not, we can and will be rejected!
What Paul is saying here is echoed in Romans 3:3 (KJV)
"For what if some did not believe? shall their unbelief make the faith of God without effect?"
Unlike Greek mythology (and for that matter, even that of the Chinese!), the God of the bible does not "draw strength" from his devotees!
His existence, His Power, His Promise is not dependent on our beliefs! Unbelief in God, will be like the proverbial ostrich that buries his head in the sand.
At the end of the day, whether one be an atheist, skeptic, idolater or fallen away believer, one will finally have to acknowledge God, has to answer to God (c.f. Rom 2:16; 2Ti 4:1; Phi 2:10,11).
Wherefore, let us not be caught up in unbelief but be fervent to abide in Him, to fight the good fight, to finish the course, to keep the faith, that we may finally lay hold onto the crown of righteousness (2Ti 4:7,8)!
If we believe not, yet he abideth faithful: he cannot deny himself.
Aha! There we have it! Proof for the perseverance of the saints, one of the pillars of Calvinism.
But then again, just one verse up, Paul wrote "... If we deny him, he will also deny us"!
So what's going on?
The fact of the matter is that throughout the chapter, and indeed the entire epistle, is Paul reminding Timothy of his responsibilities.
He was to commit the doctrine to faithful men (v. 2), endure hardness and strive for masteries as a soldier of Christ (v. 3,5), labour as a husbandman (v. 6), endure all things for the elect's sakes (v. 10), put in remembrance the word of God (v. 14), be deligent to show himself approved of God (v. 15), shun profane and vain babblings (v. 16), flee youthful lusts (v. 22), avoid foolish and unlearned questions (v. 23), be gentle to all men and instruct in meekness (v. 24,25). Truly, we are created in Christ Jesus to work (c.f. Eph 2:10)! And if we do not, we can and will be rejected!
What Paul is saying here is echoed in Romans 3:3 (KJV)
"For what if some did not believe? shall their unbelief make the faith of God without effect?"
Unlike Greek mythology (and for that matter, even that of the Chinese!), the God of the bible does not "draw strength" from his devotees!
His existence, His Power, His Promise is not dependent on our beliefs! Unbelief in God, will be like the proverbial ostrich that buries his head in the sand.
At the end of the day, whether one be an atheist, skeptic, idolater or fallen away believer, one will finally have to acknowledge God, has to answer to God (c.f. Rom 2:16; 2Ti 4:1; Phi 2:10,11).
Wherefore, let us not be caught up in unbelief but be fervent to abide in Him, to fight the good fight, to finish the course, to keep the faith, that we may finally lay hold onto the crown of righteousness (2Ti 4:7,8)!
Wednesday, March 18, 2020
Shipwrecked Faith
1 Timothy 1:19-20 (KJV)
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
What an unfortunate way to be remembered for eternity!
But first we notice that, a shipwrecked faith is solely a result of personal failure. Just as we can put on the “new creature” (c.f. Eph 4:24; Col 3:10), we can also put away. We can give a thousand and one excuses. We can point fingers just as Adam accused Eve and even God Himself (Gen 3:12)! We can deny and be nonchalant about it (1Co 5:2). Yet at the end of the day, all of us have a personal responsibility, which no one else cam answer for.
And the worse thing is when left unchecked, such behaviour can indeed affect those weaker in faith. Wherefore, the need to “deliver unto Satan”. Observe what Paul wrote on another occasion:
1 Corinthians 5:5-7 (KJV) To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
As harsh as it may sound and seem, it is not only for the benefit of the collective but also the individual. It cannot be “business as usual” in our treatment to the erring. There must be separation. Even in this period of time, amidst the CoVID-19 pandemic, we would most well appreciate the need for distancing. But spiritual wise, we have to continue to engage the erring, to talk sense into them, and not a total cut-off (c.f. 2Th 3:14,15).
Finally, it is often necessary to name names. So that brethren are aware and can take necessary remedial action. Always bearing in mind that our final goal is to restore and not simply ostracise.
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
What an unfortunate way to be remembered for eternity!
But first we notice that, a shipwrecked faith is solely a result of personal failure. Just as we can put on the “new creature” (c.f. Eph 4:24; Col 3:10), we can also put away. We can give a thousand and one excuses. We can point fingers just as Adam accused Eve and even God Himself (Gen 3:12)! We can deny and be nonchalant about it (1Co 5:2). Yet at the end of the day, all of us have a personal responsibility, which no one else cam answer for.
And the worse thing is when left unchecked, such behaviour can indeed affect those weaker in faith. Wherefore, the need to “deliver unto Satan”. Observe what Paul wrote on another occasion:
1 Corinthians 5:5-7 (KJV) To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
As harsh as it may sound and seem, it is not only for the benefit of the collective but also the individual. It cannot be “business as usual” in our treatment to the erring. There must be separation. Even in this period of time, amidst the CoVID-19 pandemic, we would most well appreciate the need for distancing. But spiritual wise, we have to continue to engage the erring, to talk sense into them, and not a total cut-off (c.f. 2Th 3:14,15).
Finally, it is often necessary to name names. So that brethren are aware and can take necessary remedial action. Always bearing in mind that our final goal is to restore and not simply ostracise.
Tuesday, March 17, 2020
Strong Delusion
Dear brethren,
Today's readings:
2Thessalonians; Psalm 77
2Th 2:11 — 2Th 2:12 (KJV)
And for this cause God shall send them strong delusion, that they should believe a lie:
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Throughout the biblical record, we read of how God seemed to have “compelled” individuals or groups of people.
We read of the Pharaoh’s hardened heart during the exodus (Ex 7:13; 10:20, 27; 11:10; 14:8), Sihon king of Heshbon’s hardened spirit (Deut 2:30). The Lord seemingly “moving” David to number Israel (2Sa 24:1). Also, the “lying spirit” supposedly put into the mouth of the false prophets in the change with Micaiah (1Ki 22:22,23).
So did these people have no choice as they were compelled by God? How can it be so when clearly, the bible also teaches that with transgression is sin and the soul that sinneth dies and no one else shall be held responsible (1Jhn 3:4; Ezk 18:20)? How can it be when the bible tells us that God “neither tempteth he any man” but that it is man that allows himself to be tempted (Jam 1:13,14)?
A simple survey of the bible and we realise it is merely a matter of perspective. Observe 1 Samuel 6:6 (KJV)
“Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?”
Thus we realise that whenever the writer expresses the origin of the compulsion, it is merely saying God allowing the transgression to happen. It is merely in contrast to what he is capable of doing, if He wanted to!
Thus, just as how the Israelites chose to turn a blind eye to God’s long-suffering patience, just as how the individuals chose to go against God’s will, whoever decides to go against God’s truth, will not find protection against that!
Let us not “tempt the Lord” (Mat 4:7), but instead choose to follow after what He truly teaches us. Let us not say that we are tempted of God (Jam 1:13) but remember that God will not suffer us to the tempted beyond what we are able (1Co 10:13). God will allow us to fall if we choose to! But on the other hand, God will protect His people, only if we take heed and do His will (c.f. Phi 4:7,9).
Today's readings:
2Thessalonians; Psalm 77
2Th 2:11 — 2Th 2:12 (KJV)
And for this cause God shall send them strong delusion, that they should believe a lie:
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Throughout the biblical record, we read of how God seemed to have “compelled” individuals or groups of people.
We read of the Pharaoh’s hardened heart during the exodus (Ex 7:13; 10:20, 27; 11:10; 14:8), Sihon king of Heshbon’s hardened spirit (Deut 2:30). The Lord seemingly “moving” David to number Israel (2Sa 24:1). Also, the “lying spirit” supposedly put into the mouth of the false prophets in the change with Micaiah (1Ki 22:22,23).
So did these people have no choice as they were compelled by God? How can it be so when clearly, the bible also teaches that with transgression is sin and the soul that sinneth dies and no one else shall be held responsible (1Jhn 3:4; Ezk 18:20)? How can it be when the bible tells us that God “neither tempteth he any man” but that it is man that allows himself to be tempted (Jam 1:13,14)?
A simple survey of the bible and we realise it is merely a matter of perspective. Observe 1 Samuel 6:6 (KJV)
“Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?”
Thus we realise that whenever the writer expresses the origin of the compulsion, it is merely saying God allowing the transgression to happen. It is merely in contrast to what he is capable of doing, if He wanted to!
Thus, just as how the Israelites chose to turn a blind eye to God’s long-suffering patience, just as how the individuals chose to go against God’s will, whoever decides to go against God’s truth, will not find protection against that!
Let us not “tempt the Lord” (Mat 4:7), but instead choose to follow after what He truly teaches us. Let us not say that we are tempted of God (Jam 1:13) but remember that God will not suffer us to the tempted beyond what we are able (1Co 10:13). God will allow us to fall if we choose to! But on the other hand, God will protect His people, only if we take heed and do His will (c.f. Phi 4:7,9).
Monday, March 16, 2020
For Now We Live
1 Thessalonians 3:8 (KJV)
For now we live, if ye stand fast in the Lord.
As much as we observe how Paul likes to give detailed discourses, we also see how often he uses impactful short statements (notice a couple in 1Th 5!).
And such a simple but brilliant statement!
"live" here quite obviously does not refer to physical existence per se, but rather the purpose of existence. In other words, to live for.
As what Paul wrote to the Philippians in Phi 1:24 — Phi 1:25
"Nevertheless to abide in the flesh is more needful for you.
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;"
Truth be told, our existence in this life is ultimately only meaningful if it is spent in securing our reward in heaven! And that entails being in the faith and a lifetime of faithful service.
That is what Paul and his fellow workers live for - to help fellow saints stand fast in the Lord. "fast" here meaning firm and secure. Thus to remain firm and secure, stedfast and unmovable (c.f. 1Co 15:58) in the Lord, in the faith.
The same sentiment was expressed by John in
3Jo 1:3 — 3Jo 1:4
"For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
I have no greater joy than to hear that my children walk in truth."
What is the best way to encourage one another? Be faithful! Be busy with God's work! Be part of the solution and not the problem! That we can rejoice one with another and not be continually vexed and grieved. How ironic is it for us to be spending time and resources, even putting our personal spiritual health at risk to "put out fires" within the church, when we should be drawing strength from one another and expending our efforts to reach out to the lost?
God help us all to stand fast in the Lord, that we might be an encouragement to live meaningful and joyous lives, that we might finally be "ever... with the Lord" (1Th 4:17)
For now we live, if ye stand fast in the Lord.
As much as we observe how Paul likes to give detailed discourses, we also see how often he uses impactful short statements (notice a couple in 1Th 5!).
And such a simple but brilliant statement!
"live" here quite obviously does not refer to physical existence per se, but rather the purpose of existence. In other words, to live for.
As what Paul wrote to the Philippians in Phi 1:24 — Phi 1:25
"Nevertheless to abide in the flesh is more needful for you.
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;"
Truth be told, our existence in this life is ultimately only meaningful if it is spent in securing our reward in heaven! And that entails being in the faith and a lifetime of faithful service.
That is what Paul and his fellow workers live for - to help fellow saints stand fast in the Lord. "fast" here meaning firm and secure. Thus to remain firm and secure, stedfast and unmovable (c.f. 1Co 15:58) in the Lord, in the faith.
The same sentiment was expressed by John in
3Jo 1:3 — 3Jo 1:4
"For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
I have no greater joy than to hear that my children walk in truth."
What is the best way to encourage one another? Be faithful! Be busy with God's work! Be part of the solution and not the problem! That we can rejoice one with another and not be continually vexed and grieved. How ironic is it for us to be spending time and resources, even putting our personal spiritual health at risk to "put out fires" within the church, when we should be drawing strength from one another and expending our efforts to reach out to the lost?
God help us all to stand fast in the Lord, that we might be an encouragement to live meaningful and joyous lives, that we might finally be "ever... with the Lord" (1Th 4:17)
Friday, February 21, 2020
To Him That Worketh Not
Romans 4:5 (KJV)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Much controversy has arisen from what Paul is saying in these few passages and the misunderstanding have become the backbone of the large majority of denominational doctrine. You will hear things of salvation by “grace only”, “by faith only”, “by grave through faith only”, etc.
First of all, it’s this total missing of the context of Romans. We have to remember that Paul was addressing a group of Christians who were formerly of the Jewish religion. One of the first things that Paul was trying to address here was to hammer home the fact that the symbols of the law themselves meant nothing. In fact, many have abused this show of “privilege” to the effect that the name of God was evil spoken of (c.f. 2:24). It is in this context that Paul first brought in circumcision, grace and faith.
Secondly, while many will try to distinguish between the old law and the new by drawing the line of faith verses works, Paul made it very clear that grace and faith were indeed very much part of the old law. In fact, as he pointed out, it was through faith that the law is established (v. 3:31). It was through faith that Abraham was justified, even before circumcision (v. 4:9,10).
Thirdly, we need to be clear exactly what “works” mean. Paul used circumcision as an example of a work of the old law. In itself, it was useless and meaningless. It was only by grace, through faith that that one of old or new, Jew or Gentile, could be saved.
Some would use circumcision as a parallel to baptism. That just as Abraham was justified before circumcision, the Christian is justified before baptism, and in similar fashion, by grace through faith.
There are 2 major flaws for this line of argument.
Firstly, Paul was not discounting circumcision but to highlight the necessity of faith and that faith could be manifested in both the circumcised and the uncircumcised.
Secondly, the sign of circumcision is the “seal of the righteousness of faith”. Recall that the Israelites had to be circumcised after they had entered the promised land (Jos 5:2-7) as it was not convenient for them to do so in the wilderness. No where is it mentioned that baptism is a sign or seal, but indeed is the very step that puts us in contact with Christ’s blood. It belongs to the very act of faith, the same faith that imputed righteousness unto Abraham. If anything, a more possible parallel would be that of the Lord’s Supper, which Jesus clearly taught that it was to be a memorial (1Co 11:23-26). Christians are to partake of it using the authorised elements and at the authorised day. And yet, it is only significant and relevant to the Christian, and certainly, no faithful Christian will fail to observe it. According to Paul’s argument, no one can become a Jew just by circumcision, any more than one can become a Christian by partaking the Lord’s Supper!
So today, the concept of grace and faith remains the same. Grace is that opportunity offered to man to be restored to God, because sin separates us from God. Faith, as clearly fleshed out in Hebrews 11, is obedient action out of belief. As in the days of Paul, we need to be careful not to let our faith become stagnant but ensure that it is growing and continually working (as we read in James 2), with which can we be continually imputed righteousness, through Christ Jesus, and finally lay claim to the crown of life.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Much controversy has arisen from what Paul is saying in these few passages and the misunderstanding have become the backbone of the large majority of denominational doctrine. You will hear things of salvation by “grace only”, “by faith only”, “by grave through faith only”, etc.
First of all, it’s this total missing of the context of Romans. We have to remember that Paul was addressing a group of Christians who were formerly of the Jewish religion. One of the first things that Paul was trying to address here was to hammer home the fact that the symbols of the law themselves meant nothing. In fact, many have abused this show of “privilege” to the effect that the name of God was evil spoken of (c.f. 2:24). It is in this context that Paul first brought in circumcision, grace and faith.
Secondly, while many will try to distinguish between the old law and the new by drawing the line of faith verses works, Paul made it very clear that grace and faith were indeed very much part of the old law. In fact, as he pointed out, it was through faith that the law is established (v. 3:31). It was through faith that Abraham was justified, even before circumcision (v. 4:9,10).
Thirdly, we need to be clear exactly what “works” mean. Paul used circumcision as an example of a work of the old law. In itself, it was useless and meaningless. It was only by grace, through faith that that one of old or new, Jew or Gentile, could be saved.
Some would use circumcision as a parallel to baptism. That just as Abraham was justified before circumcision, the Christian is justified before baptism, and in similar fashion, by grace through faith.
There are 2 major flaws for this line of argument.
Firstly, Paul was not discounting circumcision but to highlight the necessity of faith and that faith could be manifested in both the circumcised and the uncircumcised.
Secondly, the sign of circumcision is the “seal of the righteousness of faith”. Recall that the Israelites had to be circumcised after they had entered the promised land (Jos 5:2-7) as it was not convenient for them to do so in the wilderness. No where is it mentioned that baptism is a sign or seal, but indeed is the very step that puts us in contact with Christ’s blood. It belongs to the very act of faith, the same faith that imputed righteousness unto Abraham. If anything, a more possible parallel would be that of the Lord’s Supper, which Jesus clearly taught that it was to be a memorial (1Co 11:23-26). Christians are to partake of it using the authorised elements and at the authorised day. And yet, it is only significant and relevant to the Christian, and certainly, no faithful Christian will fail to observe it. According to Paul’s argument, no one can become a Jew just by circumcision, any more than one can become a Christian by partaking the Lord’s Supper!
So today, the concept of grace and faith remains the same. Grace is that opportunity offered to man to be restored to God, because sin separates us from God. Faith, as clearly fleshed out in Hebrews 11, is obedient action out of belief. As in the days of Paul, we need to be careful not to let our faith become stagnant but ensure that it is growing and continually working (as we read in James 2), with which can we be continually imputed righteousness, through Christ Jesus, and finally lay claim to the crown of life.
Thursday, February 20, 2020
Do Evil that Good may come?
Rom 3:7 — Rom 3:8 (KJV)
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
This accusation, believe it or not, is still well and alive today! In fact, it was one of the first ideas that I have come across even formerly as an unbeliever. "oh Christians have Jesus what, who forgives anything you do, so you can do anything, just ask for forgiveness"
Brethren, let us be careful not to be sucked into the worldly ideas, so popularized by pulp and celluloid fiction - there is no such thing as "balance" of good and evil! In the eyes of God there is no such concept of a heavenly subject "in charge" evil and hell! Unlike the Grecian concept of multiple gods on a mount olympus and many other world religions with similar ideas.
There is only good. Evil is the absence of good. Goodness from God is absolute. It does not require "evil" as a contrast, to establish goodness.
And that links up to the entire concept up to this point that Paul was trying to explain.
The actions, especially of the old law, were only meaningful in so far as the motivation behind. By themselves, they achieve nothing.
To give a loose analogy, it's like getting a cellphone for the purpose of communication. The cellphone is only useful for that purpose if it is used in the right manner! Merely getting one is useless. Getting one and just playing games on it is useless.
Faith is that "communication" - that underpinning factor. It has not changed since the foundation of the world. Yet the modes have changed as according to the dispensation - from direct communication from God in the patriarchal age, to through the law of Moses, to via the law of Christ.
And when we focus only on the mode and not the foundational purpose, we have made the mode void. We have made "circumcision" as "uncircumcision".
Even today, the liberty in Christ does not make us free to do what we like but on the contrary, make us even more sensitive to what God demands of us. At the same time, that whatever vestisages of ceremony left, as authorized by God, is not abused and reduced to mere ceremony but again established by faith.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
This accusation, believe it or not, is still well and alive today! In fact, it was one of the first ideas that I have come across even formerly as an unbeliever. "oh Christians have Jesus what, who forgives anything you do, so you can do anything, just ask for forgiveness"
Brethren, let us be careful not to be sucked into the worldly ideas, so popularized by pulp and celluloid fiction - there is no such thing as "balance" of good and evil! In the eyes of God there is no such concept of a heavenly subject "in charge" evil and hell! Unlike the Grecian concept of multiple gods on a mount olympus and many other world religions with similar ideas.
There is only good. Evil is the absence of good. Goodness from God is absolute. It does not require "evil" as a contrast, to establish goodness.
And that links up to the entire concept up to this point that Paul was trying to explain.
The actions, especially of the old law, were only meaningful in so far as the motivation behind. By themselves, they achieve nothing.
To give a loose analogy, it's like getting a cellphone for the purpose of communication. The cellphone is only useful for that purpose if it is used in the right manner! Merely getting one is useless. Getting one and just playing games on it is useless.
Faith is that "communication" - that underpinning factor. It has not changed since the foundation of the world. Yet the modes have changed as according to the dispensation - from direct communication from God in the patriarchal age, to through the law of Moses, to via the law of Christ.
And when we focus only on the mode and not the foundational purpose, we have made the mode void. We have made "circumcision" as "uncircumcision".
Even today, the liberty in Christ does not make us free to do what we like but on the contrary, make us even more sensitive to what God demands of us. At the same time, that whatever vestisages of ceremony left, as authorized by God, is not abused and reduced to mere ceremony but again established by faith.
Wednesday, February 19, 2020
What Has Thou To Do?
Psa 50:16 — Psa 50:17 (KJV)
But unto the wicked God saith,
What hast thou to do to declare my statutes,
or that thou shouldest take my covenant in thy mouth?
Seeing thou hatest instruction,
and castest my words behind thee.
I can't help but think of generations down, that John the baptizer would say of the Pharisees and Sadducees - "O generation of vipers, who hath warned you to flee from the wrath to come?" (Matt 3:7)
These were a group which were supposedly experts, teachers in the Old Law, and yet was sharply criticised by John and later even Jesus Himself (esp. Matt 23).
Indeed, when we choose to ignore any part of God's commands, we have no business in declaring His Word.
God forbid, yet this is the reality of the selfish desires of men, even till today, even as we observed the denominational confusion.
Are there morally good people among these "wicked"? Oh absolutely! Just as there are morally good, even superior, souls among those who practice other forms of religion or even the atheist!
What then? Shall we hold our peace and just let them do as they will?
God forbid! To do so is perhaps the most heinous thing to do to another! If we truly loved souls the way Jesus did, we would spare no effort to at least bring the gospel to such. It is not for us to judge but for us to preach the truth.
It is not the "end game" while one still has a breath of life. As John the baptizer will subsequently say -
"Bring forth therefore fruits meet for repentance:" (Matt 3:8). He knew his place. He was merely relaying the message. Yet all the same, if men, regardless of so-called believers in the denominational world or outright deniers of God, will not turn from their old ways, the label of "wicked" remains.
What is our repsonse? To continue to seek after God's Word in its pure simplicity; speak the truth IN LOVE (Eph 4:15), withholding nothing, excepting no one; and continue in good works that God may be glorified in us.
But unto the wicked God saith,
What hast thou to do to declare my statutes,
or that thou shouldest take my covenant in thy mouth?
Seeing thou hatest instruction,
and castest my words behind thee.
I can't help but think of generations down, that John the baptizer would say of the Pharisees and Sadducees - "O generation of vipers, who hath warned you to flee from the wrath to come?" (Matt 3:7)
These were a group which were supposedly experts, teachers in the Old Law, and yet was sharply criticised by John and later even Jesus Himself (esp. Matt 23).
Indeed, when we choose to ignore any part of God's commands, we have no business in declaring His Word.
God forbid, yet this is the reality of the selfish desires of men, even till today, even as we observed the denominational confusion.
Are there morally good people among these "wicked"? Oh absolutely! Just as there are morally good, even superior, souls among those who practice other forms of religion or even the atheist!
What then? Shall we hold our peace and just let them do as they will?
God forbid! To do so is perhaps the most heinous thing to do to another! If we truly loved souls the way Jesus did, we would spare no effort to at least bring the gospel to such. It is not for us to judge but for us to preach the truth.
It is not the "end game" while one still has a breath of life. As John the baptizer will subsequently say -
"Bring forth therefore fruits meet for repentance:" (Matt 3:8). He knew his place. He was merely relaying the message. Yet all the same, if men, regardless of so-called believers in the denominational world or outright deniers of God, will not turn from their old ways, the label of "wicked" remains.
What is our repsonse? To continue to seek after God's Word in its pure simplicity; speak the truth IN LOVE (Eph 4:15), withholding nothing, excepting no one; and continue in good works that God may be glorified in us.
Tuesday, February 18, 2020
Priceless Soul
Psa 49:6 — Psa 49:8 (KJV)
They that trust in their wealth,
and boast themselves in the multitude of their riches;
None of them can by any means redeem his brother,
nor give to God a ransom for him:
(For the redemption of their soul is precious,
and it ceaseth for ever:)
Indeed, there is NOTHING in this world that is able to save the soul. Nothing that we can offer to God to redeemed our souls. The only thing that saves is the blood of Christ (1Pe 1;18,19).
Wherefore, our efforts should really be focused on the the things above and not our worldly possessions. Nothing wrong with the latter, but it is far to easy for them to become a distraction (1Ti 6:10,17;Mat 13:22).
V. 8 seems a little obscure and looking at the context, "ceaseth" describes the limitation of worldly riches. The ESV renders it clearer as - "for the ransom of their life is costly
and can never suffice,"
Oftentimes we fail to appreciate just how valuable our souls are in the sight of God!
Just imagine being the richest man in the world. Exceeding that of Jeff Bezos, Bill Gates, Mark Zuckerberg, etc. Imagine being 100 times richer.
And still, one is no where near the capability to redeem a soul!
Wherefore, it remains for us to take precious care of our souls, to nourish it with the word of God, to exercise unto godliness and fill it with good works, knowing very well a great price was paid for it.
They that trust in their wealth,
and boast themselves in the multitude of their riches;
None of them can by any means redeem his brother,
nor give to God a ransom for him:
(For the redemption of their soul is precious,
and it ceaseth for ever:)
Indeed, there is NOTHING in this world that is able to save the soul. Nothing that we can offer to God to redeemed our souls. The only thing that saves is the blood of Christ (1Pe 1;18,19).
Wherefore, our efforts should really be focused on the the things above and not our worldly possessions. Nothing wrong with the latter, but it is far to easy for them to become a distraction (1Ti 6:10,17;Mat 13:22).
V. 8 seems a little obscure and looking at the context, "ceaseth" describes the limitation of worldly riches. The ESV renders it clearer as - "for the ransom of their life is costly
and can never suffice,"
Oftentimes we fail to appreciate just how valuable our souls are in the sight of God!
Just imagine being the richest man in the world. Exceeding that of Jeff Bezos, Bill Gates, Mark Zuckerberg, etc. Imagine being 100 times richer.
And still, one is no where near the capability to redeem a soul!
Wherefore, it remains for us to take precious care of our souls, to nourish it with the word of God, to exercise unto godliness and fill it with good works, knowing very well a great price was paid for it.
Friday, February 14, 2020
Argumentum ad Verencundiam
Acts 13:50 (KJV)
But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Such is the extent of deceivers who will stop at nothing to protect their interests. Unfortunately, many are taken in this manner and this happens in virtually every field of learning/knowledge.
Kyle Butt wrote of the term "argumentum ad verencundiam" (appeal to authority).
"This faulty line of reasoning suggests that a certain idea or proposition should be accepted because all the “authorities” accept it. And, while it is true that legitimate authorities can be trusted to supply real evidence, it is not true that a person should accept a conclusion solely because “an authority” says that such is the case, without that authority giving proper evidence for the conclusion (Geisler and Brooks, pp. 98-99)." (full article here http://www.apologeticspress.org/APContent.aspx?category=9&article=1249)
These were" devout and honorable women, and the chief men of the city", not some corrupt, bribed, base fellows (although such were also employed! Acts 17:5). And yet they too can be misled by scheming people.
We need to be very careful of such possibilities. How often have we heard comments like "oh but so and so is so kind and faithful" or "so and so holds a ThD, surely he knows more than you do" or "so and so is held in such high regard, surely he cannot be wrong"
The fact remains, whatever the source, whatever the person, the benchmark is always against the Word. Even from the apostles (Act 17:11), even from angels! (Gal 1:8)
No amount of sincerity, piety, or scholarship can take the place of the truth in God's Word.
Let no man intimidate us into following what is deviant from the Word.
But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Such is the extent of deceivers who will stop at nothing to protect their interests. Unfortunately, many are taken in this manner and this happens in virtually every field of learning/knowledge.
Kyle Butt wrote of the term "argumentum ad verencundiam" (appeal to authority).
"This faulty line of reasoning suggests that a certain idea or proposition should be accepted because all the “authorities” accept it. And, while it is true that legitimate authorities can be trusted to supply real evidence, it is not true that a person should accept a conclusion solely because “an authority” says that such is the case, without that authority giving proper evidence for the conclusion (Geisler and Brooks, pp. 98-99)." (full article here http://www.apologeticspress.org/APContent.aspx?category=9&article=1249)
These were" devout and honorable women, and the chief men of the city", not some corrupt, bribed, base fellows (although such were also employed! Acts 17:5). And yet they too can be misled by scheming people.
We need to be very careful of such possibilities. How often have we heard comments like "oh but so and so is so kind and faithful" or "so and so holds a ThD, surely he knows more than you do" or "so and so is held in such high regard, surely he cannot be wrong"
The fact remains, whatever the source, whatever the person, the benchmark is always against the Word. Even from the apostles (Act 17:11), even from angels! (Gal 1:8)
No amount of sincerity, piety, or scholarship can take the place of the truth in God's Word.
Let no man intimidate us into following what is deviant from the Word.
Tuesday, February 11, 2020
Betrayers and Murderers
Acts 7:52 (KJV)
Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Seems like an unfair accusation levelled by Stephen! And yet one that is also echoed by Jesus Himself - Matthew 23:35
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zechariah son of Barachias, whom ye slew between the temple and the altar.
And in fact, according to Jesus, the Pharisees were even more despicable ! Matthew 23:29-30 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers of the righteous,
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Before we too shake our heads and wag our tongues, let us be reminded that it is so easy to go about establishing our own righteousness. That we too can focus on the things that we “feel good”, “feel right” about, yet only serves to offend and insult God.
And even today, the responsibility and consequence is ever more heavy and dire because we have had the hind-sight of history. Let us be forewarned, even as the Hebrew writer penned in Heb 10:26-29, that we should ever more be diligent to follow exactly what He has commanded, lest we too be labeled as betrayers and murderers!
Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Seems like an unfair accusation levelled by Stephen! And yet one that is also echoed by Jesus Himself - Matthew 23:35
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zechariah son of Barachias, whom ye slew between the temple and the altar.
And in fact, according to Jesus, the Pharisees were even more despicable ! Matthew 23:29-30 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers of the righteous,
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Before we too shake our heads and wag our tongues, let us be reminded that it is so easy to go about establishing our own righteousness. That we too can focus on the things that we “feel good”, “feel right” about, yet only serves to offend and insult God.
And even today, the responsibility and consequence is ever more heavy and dire because we have had the hind-sight of history. Let us be forewarned, even as the Hebrew writer penned in Heb 10:26-29, that we should ever more be diligent to follow exactly what He has commanded, lest we too be labeled as betrayers and murderers!
Friday, February 7, 2020
The Penitent
Psa 38:17 — Psa 38:18 (KJV)
For I am ready to halt,
and my sorrow is continually before me.
For I will declare mine iniquity;
I will be sorry for my sin.
Psalm 38 is a powerful Psalm in times of our weaknesses.
Sin is a reality, even for the child of God (1Jo 1:8,9). The question then is how should we respond when we sin?
First and foremost is the acknowledgement of the transgression. The bulk of the Psalm is the psalmist pouring out his soul before God lamenting his actions, not sorry because he was "caught" but a godly sorrow that he has let God down (v. 1,2). Every time we sin, we offend God. It does not matter if someone else was affected or not, or that we get away or get caught.
"ready to halt" or "ready to fall" alludes to the awareness and therefore preparedness for the crisis, the keen sobriety to our own weaknesses and possibility of falling. Not that sin is inevitable but as Paul wrote, in 1Co 10:12, to "take heed" and not be over confident and cocky, which often results in the exact opposite of what we are sure of (pro 16:18)
Secondly, block out the negativity but at the same time, give no excuses (v. 13,14). Not to say that we pat ourselves on our back and say "it's OK". We are already past that from point 1. What is meant here is not being affected by those who are merely cashing in on the chance to gloat and even gossip about the situation. Oftentimes, it is such talebearing that wears people down even till the point where one never makes a comeback (c.f. 2Co 2:6.7) What then? Just walk away. No need take heed, no need to respond. Which leads us to the third point.
Focus on making right/doing right in the sight of God (v. 20). That is true repentance from godly sorrow that worketh salvation (2Co 7:10). God is ever ready to help and forgive His penitent children (v. 21, 22)! Don't wallow in self-pity. But instead, be resolved to work even more fervently for the Lord. This will in turn make us stronger to fight off temptation.
Finally, as fellow brethren, far be it for us to merely shake our heads and click our tongues, but try our best to help the erring come to repentance and after that render our full support to bring the fallen back to their feet (Gal 6:1; 2Co 2:7-10).
Let us all love one another, with the love of God that we may all one day be received up in heaven in glory.
For I am ready to halt,
and my sorrow is continually before me.
For I will declare mine iniquity;
I will be sorry for my sin.
Psalm 38 is a powerful Psalm in times of our weaknesses.
Sin is a reality, even for the child of God (1Jo 1:8,9). The question then is how should we respond when we sin?
First and foremost is the acknowledgement of the transgression. The bulk of the Psalm is the psalmist pouring out his soul before God lamenting his actions, not sorry because he was "caught" but a godly sorrow that he has let God down (v. 1,2). Every time we sin, we offend God. It does not matter if someone else was affected or not, or that we get away or get caught.
"ready to halt" or "ready to fall" alludes to the awareness and therefore preparedness for the crisis, the keen sobriety to our own weaknesses and possibility of falling. Not that sin is inevitable but as Paul wrote, in 1Co 10:12, to "take heed" and not be over confident and cocky, which often results in the exact opposite of what we are sure of (pro 16:18)
Secondly, block out the negativity but at the same time, give no excuses (v. 13,14). Not to say that we pat ourselves on our back and say "it's OK". We are already past that from point 1. What is meant here is not being affected by those who are merely cashing in on the chance to gloat and even gossip about the situation. Oftentimes, it is such talebearing that wears people down even till the point where one never makes a comeback (c.f. 2Co 2:6.7) What then? Just walk away. No need take heed, no need to respond. Which leads us to the third point.
Focus on making right/doing right in the sight of God (v. 20). That is true repentance from godly sorrow that worketh salvation (2Co 7:10). God is ever ready to help and forgive His penitent children (v. 21, 22)! Don't wallow in self-pity. But instead, be resolved to work even more fervently for the Lord. This will in turn make us stronger to fight off temptation.
Finally, as fellow brethren, far be it for us to merely shake our heads and click our tongues, but try our best to help the erring come to repentance and after that render our full support to bring the fallen back to their feet (Gal 6:1; 2Co 2:7-10).
Let us all love one another, with the love of God that we may all one day be received up in heaven in glory.
Thursday, February 6, 2020
Feet Washing
John 13:10 (KJV)
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
The feet washing account can be taken at various levels.
The main thrust of Jesus' message is that of servitude (v. 15). That even the Son of God came not to be served but to serve, to give his life a ransom for many (Mat 20:28).
Wherefore, we should similarly serve one another and our fellow man.
Why is it not to be taken literally? Because the context is not about the physical, as shown here in the verse but is symbol. Additionally, we do not read of feet washing being practiced throughout the rest of the New Testament
In order to be part of Christ, we have to obey what he commands. No more, no less. The ever impetuous Peter immediately tried to "outdo" himself by counter proposing, but as we all know, one cannot make one "more righteous" by doing beyond what is commanded.
On a more "speculative" level, if you please, is the idea of the state of mind when one truly obeys the gospel. One of the criticisms of a "plan" of salvation is the feeling of having form without function. Almost like the attitude of the Pharisees. Some have even extended to all forms of organised worship acts. An most certainly, one can merely go through the motions of worship, even the steps to salvation without genuine conviction. The contrast here is given between Judas and the rest. The others could he made "clean" because of their purity of desire. Judas on the other hand, had already made up his mind to betray Jesus, hence can never be made clean. In a like manner, even as we learn of the steps to salvation, yes, one can be like clean Peter, to truly believe by showing genuine repentance and the commitment thereof to make right, thereby making sense of baptism. But an unclean Judas attitude is one that makes the steps mere ceremony and does nothing for the soul.
Nevetheless, it remains for us to learn and obey what God wants us to do, and do it whole heartedly, in all purity. That is exactly what Jesus said of "sprit" and "truth" (Jhn 4:24). And we need not be stuck in the stage of unbelief, but as and when we truly turn and obey, God's grace and mercy will be extended.
Judas was given chances to repent, even after he realised his folly. Yet he blew them away by again taking things into his own hands, and taking his own life.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
The feet washing account can be taken at various levels.
The main thrust of Jesus' message is that of servitude (v. 15). That even the Son of God came not to be served but to serve, to give his life a ransom for many (Mat 20:28).
Wherefore, we should similarly serve one another and our fellow man.
Why is it not to be taken literally? Because the context is not about the physical, as shown here in the verse but is symbol. Additionally, we do not read of feet washing being practiced throughout the rest of the New Testament
In order to be part of Christ, we have to obey what he commands. No more, no less. The ever impetuous Peter immediately tried to "outdo" himself by counter proposing, but as we all know, one cannot make one "more righteous" by doing beyond what is commanded.
On a more "speculative" level, if you please, is the idea of the state of mind when one truly obeys the gospel. One of the criticisms of a "plan" of salvation is the feeling of having form without function. Almost like the attitude of the Pharisees. Some have even extended to all forms of organised worship acts. An most certainly, one can merely go through the motions of worship, even the steps to salvation without genuine conviction. The contrast here is given between Judas and the rest. The others could he made "clean" because of their purity of desire. Judas on the other hand, had already made up his mind to betray Jesus, hence can never be made clean. In a like manner, even as we learn of the steps to salvation, yes, one can be like clean Peter, to truly believe by showing genuine repentance and the commitment thereof to make right, thereby making sense of baptism. But an unclean Judas attitude is one that makes the steps mere ceremony and does nothing for the soul.
Nevetheless, it remains for us to learn and obey what God wants us to do, and do it whole heartedly, in all purity. That is exactly what Jesus said of "sprit" and "truth" (Jhn 4:24). And we need not be stuck in the stage of unbelief, but as and when we truly turn and obey, God's grace and mercy will be extended.
Judas was given chances to repent, even after he realised his folly. Yet he blew them away by again taking things into his own hands, and taking his own life.
Wednesday, February 5, 2020
Praise of men
John 12:43 (KJV)
For they loved the praise of men more than the praise of God.
This simple yet profound and hard hitting statement just about sums up the state of affairs in the denominational mish mash even today...
Even in the days of true miracles, there was a mixture of belief and unbelief. And this perfectly explains the reason for unbelief.
The evidence was clear then as it still is today. But when people allow their pride and prejudice to get in the way, no truth, however compelling can get in.
But some protest "there are some really devout and sincere people in the denominational world!" So was the Ethiopian eunuch (Acts 8), Cornelius(Acts 10), Apollos (Acts 18). And yet these too needed to be taught the Gospel, and needed to "update" their beliefs, and needed to obey the Gospel to be pleasing to God.
At the end of the day, it boils down to just how much we love God - to acknowledge and do the uncomfortable, and not give excuses like procrastinating Felix (Acts 24:25) or "almost persuaded" Agrippa (Acts 26:28).
Are there unfaithful members in the Lord's Church? God forbid, yet it happens, even from the first century. But that does not justify other "gospels"!
God cannot be pleased when we seek to please men, even oursleves, and surround oursleves with those who dance to our tune (c.f. 2Ti 4:3). God cannot be pleased when we seek only to do things that are convenient, self-glorifying, even "right", when we will not even acknowledge God in the way that He laid out (Mat 7:21-23). God cannot be pleased when we pick and choose as His commands and "ad lib" with our own ideas of what righteousness mean (c.f. Rom 10:2,3; 16:17,18; 1Tim 6:5).
Let us not seek to be men-pleases (including self!) but continually seek after God's pleasure (c.f. Col 3:22) and be humble and contrite to acknowledge if we should veer away, and have the courage to get back on track. Because ultimately, a "well done, good and faithful servant" (Mat 25:21,23) from the Lord, is all that matters.
For they loved the praise of men more than the praise of God.
This simple yet profound and hard hitting statement just about sums up the state of affairs in the denominational mish mash even today...
Even in the days of true miracles, there was a mixture of belief and unbelief. And this perfectly explains the reason for unbelief.
The evidence was clear then as it still is today. But when people allow their pride and prejudice to get in the way, no truth, however compelling can get in.
But some protest "there are some really devout and sincere people in the denominational world!" So was the Ethiopian eunuch (Acts 8), Cornelius(Acts 10), Apollos (Acts 18). And yet these too needed to be taught the Gospel, and needed to "update" their beliefs, and needed to obey the Gospel to be pleasing to God.
At the end of the day, it boils down to just how much we love God - to acknowledge and do the uncomfortable, and not give excuses like procrastinating Felix (Acts 24:25) or "almost persuaded" Agrippa (Acts 26:28).
Are there unfaithful members in the Lord's Church? God forbid, yet it happens, even from the first century. But that does not justify other "gospels"!
God cannot be pleased when we seek to please men, even oursleves, and surround oursleves with those who dance to our tune (c.f. 2Ti 4:3). God cannot be pleased when we seek only to do things that are convenient, self-glorifying, even "right", when we will not even acknowledge God in the way that He laid out (Mat 7:21-23). God cannot be pleased when we pick and choose as His commands and "ad lib" with our own ideas of what righteousness mean (c.f. Rom 10:2,3; 16:17,18; 1Tim 6:5).
Let us not seek to be men-pleases (including self!) but continually seek after God's pleasure (c.f. Col 3:22) and be humble and contrite to acknowledge if we should veer away, and have the courage to get back on track. Because ultimately, a "well done, good and faithful servant" (Mat 25:21,23) from the Lord, is all that matters.
Friday, January 31, 2020
Committing not to man
Jn 2:24 — Jn 2:25 (KJV)
But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.
This is a very interesting and profound account of Jesus.
The Greek word for "commit" here is actually the same for "believe" or "having faith".
Why did Jesus not "have faith" in the belief of the people? Because He knew that there would be some who are merely there to pay lip service, are merely there who are awed by the miracles.
Some today would lament that if only we still had apostles and disciples to perform miracles, then more would believe. But yet here we have it. In fact, the Pharisees accused Jesus of casting out devils with the power of the devil! (mat 9:34; 12:24) In the account of Lazarus and the rich man, Abraham told the rich man - "... If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." (Luke 16:31)
Do not be mistaken! The power of the gospel is self-suffient! Miracles are neither necessary (vital part of a process) nor sufficient (the sole causation) for faith! This perfectly corroborates with what Jesus would later say,"... blessed are they that have not seen, and yet have believed" (Jhn 20:29)
The second part is similar but directed at human witness. Now here we are talking about a general group of so-called believers, not of true eye witnesses, selected by God (c.f. Jhn 21:24).
Again, the authority and power of Jesus does not need the validation of man! As Paul wrote also in Rom 3:3. And even of himself, Paul constantly directed his audience's attention to God (1Co 2:1,4; 1Co 11:1)
Yet how often do we hear of people who "rage quit" because of being "stumbled" by a another? Or giving up because of some personal tragedy or even that of others? Or throwing in the towel because those of the world seem to enjoy a "better" life, portray "better" values and character?
Why should our faith be dependent on man? Or on the things that happen around us?
Nay, my brethren! Our faith should solely be based upon the Almighty God, the Rock of Christ, the unchanging Word from the Holy Spirit. No more, no less. Because men are fickle. Even the most faithful in the bible have their times of weakness. Even the most faithful will suffer tragedies.
The whole point, is not about distrusting the world, but about trusting God. Yes, it is well and good that people believe. But guess what, so do the devils! (Jam 2:19) Jesus is most aware of that. But all the same, Jesus died for all. Jesus exemplified what perfect obedience truly means. Jesus was not going to quit on man because of his fickle nature. Jesus was not going to disobey God and stop His Work because of the disbelief of man. Jesus gave His life on the cross not because of what man did, but in spite of what man did.
And that is what we only need to do - trust and obey God. Come what may.
But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.
This is a very interesting and profound account of Jesus.
The Greek word for "commit" here is actually the same for "believe" or "having faith".
Why did Jesus not "have faith" in the belief of the people? Because He knew that there would be some who are merely there to pay lip service, are merely there who are awed by the miracles.
Some today would lament that if only we still had apostles and disciples to perform miracles, then more would believe. But yet here we have it. In fact, the Pharisees accused Jesus of casting out devils with the power of the devil! (mat 9:34; 12:24) In the account of Lazarus and the rich man, Abraham told the rich man - "... If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." (Luke 16:31)
Do not be mistaken! The power of the gospel is self-suffient! Miracles are neither necessary (vital part of a process) nor sufficient (the sole causation) for faith! This perfectly corroborates with what Jesus would later say,"... blessed are they that have not seen, and yet have believed" (Jhn 20:29)
The second part is similar but directed at human witness. Now here we are talking about a general group of so-called believers, not of true eye witnesses, selected by God (c.f. Jhn 21:24).
Again, the authority and power of Jesus does not need the validation of man! As Paul wrote also in Rom 3:3. And even of himself, Paul constantly directed his audience's attention to God (1Co 2:1,4; 1Co 11:1)
Yet how often do we hear of people who "rage quit" because of being "stumbled" by a another? Or giving up because of some personal tragedy or even that of others? Or throwing in the towel because those of the world seem to enjoy a "better" life, portray "better" values and character?
Why should our faith be dependent on man? Or on the things that happen around us?
Nay, my brethren! Our faith should solely be based upon the Almighty God, the Rock of Christ, the unchanging Word from the Holy Spirit. No more, no less. Because men are fickle. Even the most faithful in the bible have their times of weakness. Even the most faithful will suffer tragedies.
The whole point, is not about distrusting the world, but about trusting God. Yes, it is well and good that people believe. But guess what, so do the devils! (Jam 2:19) Jesus is most aware of that. But all the same, Jesus died for all. Jesus exemplified what perfect obedience truly means. Jesus was not going to quit on man because of his fickle nature. Jesus was not going to disobey God and stop His Work because of the disbelief of man. Jesus gave His life on the cross not because of what man did, but in spite of what man did.
And that is what we only need to do - trust and obey God. Come what may.
Monday, January 27, 2020
Increasing Faith
Luke 17:5-6 (KJV)
And the apostles said unto the Lord, Increase our faith.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
A legitimate question and one that concerns or should concern us all (c.f. Heb 11:6; Rom 1;17).
Yet the Lord's answer seemed rather puzzling, even irrelevant!
Isn't the mustard seed the smallest? And what of the analogy of a servant?
The point of the mustard seed was not it's size but the contrast in growth (c.f. Mar 4:30,31). That it must continue to grow in order to gain in strength. Which was really what the apostles were asking for - strength in faith. (to be able to forgive others!)
But how can it grow? The bible tells us faith cometh by hearing and hearing by the word of God (Rom 10:17). Jesus further elaborates the fact that faith is not given but indeed has to be worked upon and that is an obligation, a given, the very purpose of the child of God.
Oftentimes, it is not that we have not "faith" but we are unwilingly to work on it, to put it to practice. James gave an excellent "worked example" in James 2:14 and following. The Hebrew writer highlighted the key to matured faith is "by reason of use (of the word)" (Heb 5:14).
Wherefore, let us not just ask and sit around waiting, but be active seekers of a growing faith, by continually applying God's Word to our lives, that is able to see us through the toughest times and darkest hours and most importantly, allow us to be acceptable in His Sight on that final day.
And the apostles said unto the Lord, Increase our faith.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
A legitimate question and one that concerns or should concern us all (c.f. Heb 11:6; Rom 1;17).
Yet the Lord's answer seemed rather puzzling, even irrelevant!
Isn't the mustard seed the smallest? And what of the analogy of a servant?
The point of the mustard seed was not it's size but the contrast in growth (c.f. Mar 4:30,31). That it must continue to grow in order to gain in strength. Which was really what the apostles were asking for - strength in faith. (to be able to forgive others!)
But how can it grow? The bible tells us faith cometh by hearing and hearing by the word of God (Rom 10:17). Jesus further elaborates the fact that faith is not given but indeed has to be worked upon and that is an obligation, a given, the very purpose of the child of God.
Oftentimes, it is not that we have not "faith" but we are unwilingly to work on it, to put it to practice. James gave an excellent "worked example" in James 2:14 and following. The Hebrew writer highlighted the key to matured faith is "by reason of use (of the word)" (Heb 5:14).
Wherefore, let us not just ask and sit around waiting, but be active seekers of a growing faith, by continually applying God's Word to our lives, that is able to see us through the toughest times and darkest hours and most importantly, allow us to be acceptable in His Sight on that final day.
Thursday, January 23, 2020
Seek and Save
Luke 9:56 (KJV)
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
A statement that almost seems redundant - why would the "Son of man", Jesus the Christ, the Lord and Savior, wish to destroy the very beings that He was sent to die for and save?
Yet, we also read of what Jesus said about not bringing peace but the sword (c.f. Mat 10:34 -).
But here, we are reading about the 2 hot headed impetuous brothers (also nickenamed sons of thunder! Mar 3:17) who wanted to destroy people who rejected them! This is not the same as Jesus teaching the inevitability of bringing division where the sword of truth cuts a line. And it is precisely of this divide that Jesus desires man to be saved and not perish (1Ti 2:4). Yes, Jesus will finally judge (Jhn 12:48; 2Ti 4:1), but this is not the time. And such is also our attitude - that we too are commanded to bring the dividing Word, as IS, the whole counsel therewith, no more no less, to anyone and everyone. Present God's case, let our prospects know their situation and what God would like to have them do. If we are rejected, take no offense, leave no prejudice, pronounce no judgment, but move on yet keep the door open, lest there be a change in mind.
As we know it is finally up to Jesus to judge and decide, when He comes again. And in the meantime, we would do well to simply carry out the mission of Jesus - to seek and save the lost (Luk 19:10)
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
A statement that almost seems redundant - why would the "Son of man", Jesus the Christ, the Lord and Savior, wish to destroy the very beings that He was sent to die for and save?
Yet, we also read of what Jesus said about not bringing peace but the sword (c.f. Mat 10:34 -).
But here, we are reading about the 2 hot headed impetuous brothers (also nickenamed sons of thunder! Mar 3:17) who wanted to destroy people who rejected them! This is not the same as Jesus teaching the inevitability of bringing division where the sword of truth cuts a line. And it is precisely of this divide that Jesus desires man to be saved and not perish (1Ti 2:4). Yes, Jesus will finally judge (Jhn 12:48; 2Ti 4:1), but this is not the time. And such is also our attitude - that we too are commanded to bring the dividing Word, as IS, the whole counsel therewith, no more no less, to anyone and everyone. Present God's case, let our prospects know their situation and what God would like to have them do. If we are rejected, take no offense, leave no prejudice, pronounce no judgment, but move on yet keep the door open, lest there be a change in mind.
As we know it is finally up to Jesus to judge and decide, when He comes again. And in the meantime, we would do well to simply carry out the mission of Jesus - to seek and save the lost (Luk 19:10)
Monday, January 20, 2020
John's baptism
Luke 3:3
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Wait, what? Didn't Paul say there is only one baptism (Eph 4:5)? And that baptism was into Christ's death? Why is John's baptism valid when Christ has yet to die on the cross?
Paul mentioned about the baptism of John in Act 19:4 and part of the point being to direct people to Christ. Was it useful for Salvation? Yes, while it lasted! The same concept applies to people in the OT era. At whatever dispensation, obedience to God is key. Christ being foreordained before the foundation of the world (1Pe 1:20; Rev 13:8) to save the world, “paid it forward and back” for all.
That’s why it was necessary for the Ephesians in Act 19 to be “re-baptized”, and that second time into Christ, because they were amenable to the New Testament law, then being made in place upon the death of Christ (Heb 9:16,17)
And just as we are not governed by OT law, neither does John's baptism apply today as well.
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Wait, what? Didn't Paul say there is only one baptism (Eph 4:5)? And that baptism was into Christ's death? Why is John's baptism valid when Christ has yet to die on the cross?
Paul mentioned about the baptism of John in Act 19:4 and part of the point being to direct people to Christ. Was it useful for Salvation? Yes, while it lasted! The same concept applies to people in the OT era. At whatever dispensation, obedience to God is key. Christ being foreordained before the foundation of the world (1Pe 1:20; Rev 13:8) to save the world, “paid it forward and back” for all.
That’s why it was necessary for the Ephesians in Act 19 to be “re-baptized”, and that second time into Christ, because they were amenable to the New Testament law, then being made in place upon the death of Christ (Heb 9:16,17)
And just as we are not governed by OT law, neither does John's baptism apply today as well.
Thursday, January 16, 2020
By What Authority?
Mark 11:33 (KJV)
And they answered and said unto Jesus. We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
One of the greatest tragedies of man is the pride that leads to hardened hearts, hearts so calloused and u feeling and indifferent that even when confronted with straight facts of truth, they will not be moved.
These are not ignorant people. They could even reason out the thinking of the people and yet because of pride, they remained non-committal. Hypocrites indeed!
Jesus could very well answer them, but until they undergo a spiritual heart bypass, until their hearts were softened, nothing will go in. Not even from the Son of God Himself. When their hearts are right, the source of Jesus' authority would have come across as very obvious.
Oftentimes, when we try to speak to prospects, we may run into such attitudes. It always boils down to either of each or combination of 3 basic reasons - pride, prejudice, profit. When such are in the way, there is no amount of persuasion, no amount of truth that will make any headway. Oftentimes, it is much better for us to back off, till a more opportune time.
On the other hand, we need to check our own attitudes. Especially when confronted by well-meaning brethren.
Let us not at anytime be found to question the authority of God because of our own lusts but be humble and ready to accept and make changes.
And they answered and said unto Jesus. We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
One of the greatest tragedies of man is the pride that leads to hardened hearts, hearts so calloused and u feeling and indifferent that even when confronted with straight facts of truth, they will not be moved.
These are not ignorant people. They could even reason out the thinking of the people and yet because of pride, they remained non-committal. Hypocrites indeed!
Jesus could very well answer them, but until they undergo a spiritual heart bypass, until their hearts were softened, nothing will go in. Not even from the Son of God Himself. When their hearts are right, the source of Jesus' authority would have come across as very obvious.
Oftentimes, when we try to speak to prospects, we may run into such attitudes. It always boils down to either of each or combination of 3 basic reasons - pride, prejudice, profit. When such are in the way, there is no amount of persuasion, no amount of truth that will make any headway. Oftentimes, it is much better for us to back off, till a more opportune time.
On the other hand, we need to check our own attitudes. Especially when confronted by well-meaning brethren.
Let us not at anytime be found to question the authority of God because of our own lusts but be humble and ready to accept and make changes.
Tuesday, January 14, 2020
Tradition of man
Mark 7:9 (KJV)
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
In context, Jesus was speaking specifically of the Pharisees and scribes. Supposed spiritual leaders of the Jews yet as Jesus rebuked, merely "hypocrites" and "blind guides" (Matt 23).
Yet, it was the same attitude even in the first century, through the subsequent centuries, even till this day, the "Christian" world at large, which is really butchered beyond recognition and a far cry from the Lord's Church.
How often do people just nonchalantly claim "it's your interpretation", when in truth, boils down to unwillingness to truly accept what the Bible teaches and just a desire to stick with what is "comfortable" and had been done all this while?
If there is any "tradition" we should uphold, it is the tradition of the apostles (2Th 3:6), and even so, as Paul said, in so far as it was of Christ (1Co 11:1). And having said that, it is a sobering reminder for us that even as we claim to reject traditions of man, we need to be careful not to allow our practices to follow any "set pattern" just by virtue that it is from a fellow congregation but that the pattern is solely from God.
We also need to be careful not to allow our cultural traditions to affect our service to God and how others might perceive our religion through our cultural practices. Most notably being various "taboos" during festive occasions, which are often rooted in pagan religious practices.
God help us all to be"Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving." and" Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Col 2:7 — Col 2:8 (KJV)
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
In context, Jesus was speaking specifically of the Pharisees and scribes. Supposed spiritual leaders of the Jews yet as Jesus rebuked, merely "hypocrites" and "blind guides" (Matt 23).
Yet, it was the same attitude even in the first century, through the subsequent centuries, even till this day, the "Christian" world at large, which is really butchered beyond recognition and a far cry from the Lord's Church.
How often do people just nonchalantly claim "it's your interpretation", when in truth, boils down to unwillingness to truly accept what the Bible teaches and just a desire to stick with what is "comfortable" and had been done all this while?
If there is any "tradition" we should uphold, it is the tradition of the apostles (2Th 3:6), and even so, as Paul said, in so far as it was of Christ (1Co 11:1). And having said that, it is a sobering reminder for us that even as we claim to reject traditions of man, we need to be careful not to allow our practices to follow any "set pattern" just by virtue that it is from a fellow congregation but that the pattern is solely from God.
We also need to be careful not to allow our cultural traditions to affect our service to God and how others might perceive our religion through our cultural practices. Most notably being various "taboos" during festive occasions, which are often rooted in pagan religious practices.
God help us all to be"Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving." and" Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Col 2:7 — Col 2:8 (KJV)
Monday, January 13, 2020
Forget Me Not
Psalms 13:1 (KJV)
How long wilt thou forget me, O Lord? forever? how long wilt thou hide -- thy face from me?
One of the reasons why the psalms are well read and liked is the "human" tone of voice that often comes out in the writing. That it is not a privileged, high and mighty "elitist" speaking but a fellow common human being, pouring out his heart, in the most organic and sincere way. As with the writer King David in this case.
In an almost childish, Gen Z rhetoric (how long? Forever?!), the frustration is evident.
Indeed, often times, we cannot but feel perplexed and vexed that even when we try our best to live faithful lives, there are just trolls out there that seem to be out to make lives miserable for us. Whether be it that supervisor or co-worker, or a teacher or classmate, sometimes even an employee or subordinate, and in the present digital age, the "persecution" can come fast and hard from anywhere and everywhere, even from people we don't even know!
Yet, God had already anticipated all this. Times may have changed, but human nature remains the same. And the response of the faithful remains the same! Jesus warned His disciples in Mat 10:16-25 of the persecution to come. Paul reiterated 2Ti 3:12, the fact that "...all that will live godly in Christ Jesus shall suffer persecution."!
It is not a question of "if" but "when". And when the time comes, it remains for us to declare, as did the Psalmist, in the conclusion - "But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the Lord, because he hath dealt bountifully with me."
The faithful will have the final victory! Besides, rather than whinning and griping over the trolls in our lives, why not spend our effort appreciating and meditating on the blessings of God? It is often so easy for us to focus on that little blemish and miss the entire whiteness of the sheet.
Yes, there will be persecution, there will be frustration, there will be vexation. And go ahead and pour our hearts out to God in our personal prayers. But after venting, remember to not wallow in self-pity but draw our attention back to the mercy and blessings from God, and remember that no, God does not, will not forget us but indeed has us firmly in His grasp, and He will see us through in the end, come what may, as long as we don't let go.
How long wilt thou forget me, O Lord? forever? how long wilt thou hide -- thy face from me?
One of the reasons why the psalms are well read and liked is the "human" tone of voice that often comes out in the writing. That it is not a privileged, high and mighty "elitist" speaking but a fellow common human being, pouring out his heart, in the most organic and sincere way. As with the writer King David in this case.
In an almost childish, Gen Z rhetoric (how long? Forever?!), the frustration is evident.
Indeed, often times, we cannot but feel perplexed and vexed that even when we try our best to live faithful lives, there are just trolls out there that seem to be out to make lives miserable for us. Whether be it that supervisor or co-worker, or a teacher or classmate, sometimes even an employee or subordinate, and in the present digital age, the "persecution" can come fast and hard from anywhere and everywhere, even from people we don't even know!
Yet, God had already anticipated all this. Times may have changed, but human nature remains the same. And the response of the faithful remains the same! Jesus warned His disciples in Mat 10:16-25 of the persecution to come. Paul reiterated 2Ti 3:12, the fact that "...all that will live godly in Christ Jesus shall suffer persecution."!
It is not a question of "if" but "when". And when the time comes, it remains for us to declare, as did the Psalmist, in the conclusion - "But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the Lord, because he hath dealt bountifully with me."
The faithful will have the final victory! Besides, rather than whinning and griping over the trolls in our lives, why not spend our effort appreciating and meditating on the blessings of God? It is often so easy for us to focus on that little blemish and miss the entire whiteness of the sheet.
Yes, there will be persecution, there will be frustration, there will be vexation. And go ahead and pour our hearts out to God in our personal prayers. But after venting, remember to not wallow in self-pity but draw our attention back to the mercy and blessings from God, and remember that no, God does not, will not forget us but indeed has us firmly in His grasp, and He will see us through in the end, come what may, as long as we don't let go.
Friday, January 10, 2020
Does God care?
Psalms 10:1 (KJV)
Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
A rhetorical plea from the psalmist.
Indeed, oftentimes one feels that the wicked seem to get away with everything! Unfortunately, such indignation often develops into bitterness and resentment that finally causes one to turn away from God.
Fact of the matter is, God sees it all. The wicked may be able to get away with it for the moment or even throughout his life, yet ultimately, the price will be paid in the day of second His Coming. In spite of what they would like to belive and what some might perceive of them (v. 11,13), there is no escape for the unrepentant (v. 14a).
On the other hand, even though at times it may seem one suffers in spite of doing what is right, God will not suffer the humble and righteous to be continually oppressed. And yes, in the day of Judgment, it is only of such that God will receive up in glory.
Wherefore, it remains for us to continually seek after that which is right in God's eyes and not be distracted by the apparent success of the wicked or the suffering when we do right, knowing that God is always looking after His faithful children.
PS: once again this highlights the personal nature of God. No, God is not afar off. He is not hidden or "holed up" in place. The God of the Bible is not a "hands off", "touch and go" being but indeed is very much concerned and involved in each and every one of us PERSONALLY! What a great comfort and privilege for the righteous but also a fear and trembling for the wicked!
Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
A rhetorical plea from the psalmist.
Indeed, oftentimes one feels that the wicked seem to get away with everything! Unfortunately, such indignation often develops into bitterness and resentment that finally causes one to turn away from God.
Fact of the matter is, God sees it all. The wicked may be able to get away with it for the moment or even throughout his life, yet ultimately, the price will be paid in the day of second His Coming. In spite of what they would like to belive and what some might perceive of them (v. 11,13), there is no escape for the unrepentant (v. 14a).
On the other hand, even though at times it may seem one suffers in spite of doing what is right, God will not suffer the humble and righteous to be continually oppressed. And yes, in the day of Judgment, it is only of such that God will receive up in glory.
Wherefore, it remains for us to continually seek after that which is right in God's eyes and not be distracted by the apparent success of the wicked or the suffering when we do right, knowing that God is always looking after His faithful children.
PS: once again this highlights the personal nature of God. No, God is not afar off. He is not hidden or "holed up" in place. The God of the Bible is not a "hands off", "touch and go" being but indeed is very much concerned and involved in each and every one of us PERSONALLY! What a great comfort and privilege for the righteous but also a fear and trembling for the wicked!
Thursday, January 9, 2020
Be Prepared
Matthew 24:42 (KJV)
Watch therefore: for ye know not what hour your Lord doth come.
The Scouts' motto - "Be Prepared" is certainly a good one for Christians to follow!
And as Jesus says here, the Christian needs to be watchful, to be ready like the faithful and wise servant.
Being watchful thus does not mean we merely sit and twiddle our thumbs but it means that we diligently carry out God’s will for us, that we be busy with the Lord's Work as did the faithful servant in the absence of his master.
In fact, to do anything otherwise, will be comparable to the wicked servant.
This has a huge application impact on the way we live our lives.
Very often we might hear of people saying -
"oh I need to work hard and earn money so that I can give to the Lord";
"I am busy with things in life right now but when I retire, I will have to resources and time to fully serve God";
"I know I have this weakness but in time to come I will change, anyway I am still young"
The question is, how do we know there is a "future" for us to fulfil our projections? Jesus already said He will come as the thief in the night. Moreover, we also do not know when we will be called home to the Lord! As James wrote in James 4:14 -
"Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away."
And so, there is no opportune time to serve the Lord. Today is the day. We have began our "guard duty" the moment we rose out of the watery grave of baptism. And it is an individual responsibility for which no one can do on our behalf and neither is there a "change over" in our post!
As it is sometimes said "Heaven is a prepared place for a prepared people"
So let us wake up from slumber and gird ourselves up for watch duty, in whatever capacity we can, to the best we can, be ready, be prepared, till the Lord comes again, that He may say to us "well done, good and faithful servant... Enter thou into the joy thy Lord", and be received up to glory.
Watch therefore: for ye know not what hour your Lord doth come.
The Scouts' motto - "Be Prepared" is certainly a good one for Christians to follow!
And as Jesus says here, the Christian needs to be watchful, to be ready like the faithful and wise servant.
Being watchful thus does not mean we merely sit and twiddle our thumbs but it means that we diligently carry out God’s will for us, that we be busy with the Lord's Work as did the faithful servant in the absence of his master.
In fact, to do anything otherwise, will be comparable to the wicked servant.
This has a huge application impact on the way we live our lives.
Very often we might hear of people saying -
"oh I need to work hard and earn money so that I can give to the Lord";
"I am busy with things in life right now but when I retire, I will have to resources and time to fully serve God";
"I know I have this weakness but in time to come I will change, anyway I am still young"
The question is, how do we know there is a "future" for us to fulfil our projections? Jesus already said He will come as the thief in the night. Moreover, we also do not know when we will be called home to the Lord! As James wrote in James 4:14 -
"Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away."
And so, there is no opportune time to serve the Lord. Today is the day. We have began our "guard duty" the moment we rose out of the watery grave of baptism. And it is an individual responsibility for which no one can do on our behalf and neither is there a "change over" in our post!
As it is sometimes said "Heaven is a prepared place for a prepared people"
So let us wake up from slumber and gird ourselves up for watch duty, in whatever capacity we can, to the best we can, be ready, be prepared, till the Lord comes again, that He may say to us "well done, good and faithful servant... Enter thou into the joy thy Lord", and be received up to glory.
Wednesday, January 8, 2020
Taking God at His Word
Matthew 22:29 (KJV)
Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God.
On the surface, it seems unfair for Jesus to accuse the Sadduccees of not knowing Scripture, since it was not mentioned any where we know of with regards to the husband and wife relationship after death.
However what Jesus was addressing was their fundamental understanding with regards to the permanancy of the soul, as explained in v. 32.
They took a hypothetical situation to deny what was taught in the Scriptures when really is their inability or rather unwillingness to understand and appreciate what God is saying.
And till today, this attitude is ever so prevalent. We hear things like, "how would God destroy innocent people who have not had the chance to hear the gospel (c.f. 2Th 1:7,8)" or "how would God command water baptism as necessary to salvation - when there are places with not even enough water to drink, less immerse someone!"
But yet the Scriptures are clear. Then it boils down to the question of trusting in the power of God. Of us taking God at His Word, that He will not suffer the righteous to perish, that He will always provide, yeah, even for the wicked (c.f. Mat 5:45). It is the similar protest raised by Job who, God bless his heart, came to full realisation the folly of his indignation and doubt, and mind you, from one of the most upright person who has ever lived, when God didn't even give a direct answer but merely had to show the contrast between God's power and knowledge against man's.
Is this then blind faith? Absolutely not! It is through the solid testimony of His creation, through the accumulated evidence of the faithful witnesses throughout the centuries, through fulfilled prophecies in the Scriptures, through the perfect harmony of the Holy Writ, that we can have full confidence in Him. Truly, there is not a single area of knowledge that we put as much scrutiny to come to full confidence! If believing in God and His Word is blind faith, then everything we believe in is blind.
Thus it remains for us to diligently seek after His Word, making sure we "rightly divide" (ASV:handling aright; 2ti 2:15), and to trust in His Power, in His ability to deliver what He has promised, and settle in that blessed assurance that we need not be anxious or afraid.
Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God.
On the surface, it seems unfair for Jesus to accuse the Sadduccees of not knowing Scripture, since it was not mentioned any where we know of with regards to the husband and wife relationship after death.
However what Jesus was addressing was their fundamental understanding with regards to the permanancy of the soul, as explained in v. 32.
They took a hypothetical situation to deny what was taught in the Scriptures when really is their inability or rather unwillingness to understand and appreciate what God is saying.
And till today, this attitude is ever so prevalent. We hear things like, "how would God destroy innocent people who have not had the chance to hear the gospel (c.f. 2Th 1:7,8)" or "how would God command water baptism as necessary to salvation - when there are places with not even enough water to drink, less immerse someone!"
But yet the Scriptures are clear. Then it boils down to the question of trusting in the power of God. Of us taking God at His Word, that He will not suffer the righteous to perish, that He will always provide, yeah, even for the wicked (c.f. Mat 5:45). It is the similar protest raised by Job who, God bless his heart, came to full realisation the folly of his indignation and doubt, and mind you, from one of the most upright person who has ever lived, when God didn't even give a direct answer but merely had to show the contrast between God's power and knowledge against man's.
Is this then blind faith? Absolutely not! It is through the solid testimony of His creation, through the accumulated evidence of the faithful witnesses throughout the centuries, through fulfilled prophecies in the Scriptures, through the perfect harmony of the Holy Writ, that we can have full confidence in Him. Truly, there is not a single area of knowledge that we put as much scrutiny to come to full confidence! If believing in God and His Word is blind faith, then everything we believe in is blind.
Thus it remains for us to diligently seek after His Word, making sure we "rightly divide" (ASV:handling aright; 2ti 2:15), and to trust in His Power, in His ability to deliver what He has promised, and settle in that blessed assurance that we need not be anxious or afraid.
Tuesday, January 7, 2020
Making the right choice
Psa 7:11 — Psa 7:12 (KJV)
God judgeth the righteous, and God is angry with the wicked every day.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
At the end of the day, it is about making a choice - to be righteous or wicked. And thanks be to God for His perfect consistency, that we can be sure of the unchanging consequence of one over the other.
Being a choice means that the state of being righteous or wicked is not fixed but indeed is maintained by our choices. Good thing is, the "wicked" can always choose right and be righteous and but "bad" thing is, the "righteous" can be "wicked" when they choose wrong doing. (c.f. Ezk 18:20-32)
Now, the important thing to note is that while the state of righteousness or wickedness is a choice, we do not define what righteousness or wickedness is. That is solely determined by God. And again thanks be to God for his unwavering standard that we are not left wondering what is right or wrong.
What remains is for us to consistently choose right and if we should ever choose otherwise, turn from error back to the right.
PS: So where does Christ come in then? First and foremost the definition of what is right. The Law of Christ deals with that. Secondly, the restoration and consequences. Without Christ, there can be no reconciliation. That is why, those outside of Christ can obey the law of Christ perfectly by the book, but still be lost! The only choice that is given "concession" is that of obeying the gospel.
So, yes, we need to choose right but it is only because of Christ that our choice becomes relevant and beneficial to us. It is also because of Christ that when we make the choice to forsake wickedness, are we able to be restored to righteousness.
God judgeth the righteous, and God is angry with the wicked every day.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
At the end of the day, it is about making a choice - to be righteous or wicked. And thanks be to God for His perfect consistency, that we can be sure of the unchanging consequence of one over the other.
Being a choice means that the state of being righteous or wicked is not fixed but indeed is maintained by our choices. Good thing is, the "wicked" can always choose right and be righteous and but "bad" thing is, the "righteous" can be "wicked" when they choose wrong doing. (c.f. Ezk 18:20-32)
Now, the important thing to note is that while the state of righteousness or wickedness is a choice, we do not define what righteousness or wickedness is. That is solely determined by God. And again thanks be to God for his unwavering standard that we are not left wondering what is right or wrong.
What remains is for us to consistently choose right and if we should ever choose otherwise, turn from error back to the right.
PS: So where does Christ come in then? First and foremost the definition of what is right. The Law of Christ deals with that. Secondly, the restoration and consequences. Without Christ, there can be no reconciliation. That is why, those outside of Christ can obey the law of Christ perfectly by the book, but still be lost! The only choice that is given "concession" is that of obeying the gospel.
So, yes, we need to choose right but it is only because of Christ that our choice becomes relevant and beneficial to us. It is also because of Christ that when we make the choice to forsake wickedness, are we able to be restored to righteousness.
Monday, January 6, 2020
Conflict Management
Mat 18:15 — Mat 18:17 (KJV)
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.
This is one of those passages which is just about as clear and direct and immediately applicable as it can be. However it is also one of the most often neglected.
The order of procedure in "conflict management" is clear - always from the small and then to big. And at every stage, resolution is sought.
However very often, we take it the other way round. And ofttimes, the party directly involved is the last to know! Matters seem to be compounded in this digital age where is it so easy for us to take things to the cyberspace.
Brethren, all these should not be so! Especially us as Christians.
Let us follow the pattern that God has shown us and always in meekness and humility (c.f. Gal 6:1), that we preserve the peace and unity among brethren, that we may all be found pleasing to Him, that world may see and glorify God in us (Mat 5:16)
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.
This is one of those passages which is just about as clear and direct and immediately applicable as it can be. However it is also one of the most often neglected.
The order of procedure in "conflict management" is clear - always from the small and then to big. And at every stage, resolution is sought.
However very often, we take it the other way round. And ofttimes, the party directly involved is the last to know! Matters seem to be compounded in this digital age where is it so easy for us to take things to the cyberspace.
Brethren, all these should not be so! Especially us as Christians.
Let us follow the pattern that God has shown us and always in meekness and humility (c.f. Gal 6:1), that we preserve the peace and unity among brethren, that we may all be found pleasing to Him, that world may see and glorify God in us (Mat 5:16)
Friday, January 3, 2020
Wise as serpents and harmless as doves
Matthew 10:16 (KJV)
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Even as we read previously of how Christians ought to "go the second mile" (Mat 5:39,40), it does not mean that we become "sitting ducks"!
As and when necessary, "evasive" action has to be taken. It means knowing how to play our options right, in order to further the cause. And obviously, unlawful deeds are not on the cards.
Jesus would later allude to imitating the "children of this world", which reinforces the notion of being wise as serpents (Luk 16:8,9).
At the same time, being "harmless as doves" highlights the fact that we should not harbour any ill will lest engage in vengeful acts. This is as aspect that many would often stumble. Perhaps even more so in this digital age, where it is so easy to engage in "hate speech".
So let us be careful of our behaviour and the manner we deal with others, even as we go about our lives and doing the Lord's work, that we be effective in our endeavors and not become a barrier and stumbling block.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Even as we read previously of how Christians ought to "go the second mile" (Mat 5:39,40), it does not mean that we become "sitting ducks"!
As and when necessary, "evasive" action has to be taken. It means knowing how to play our options right, in order to further the cause. And obviously, unlawful deeds are not on the cards.
Jesus would later allude to imitating the "children of this world", which reinforces the notion of being wise as serpents (Luk 16:8,9).
At the same time, being "harmless as doves" highlights the fact that we should not harbour any ill will lest engage in vengeful acts. This is as aspect that many would often stumble. Perhaps even more so in this digital age, where it is so easy to engage in "hate speech".
So let us be careful of our behaviour and the manner we deal with others, even as we go about our lives and doing the Lord's work, that we be effective in our endeavors and not become a barrier and stumbling block.
Thursday, January 2, 2020
Eye for eye
Dear brethren,
Today's readings
Matthew 5-7; Psalm 2
Mat 5:39 — Mat 5:40 (KJV)
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
One of the things that we need to realise in Jesus' oft-called "Sermon on the mount" is the idea of contrasts and hyperboles (an exaggerated statement not to be taken literally but as a vivid illustration). We certainly see a lot of "hard sayings" that seem to be very challenging even "unwise" and "impractical" from a worldly standpoint.
Thus it is here where Jesus is not so much saying to actually do it but more of even to the extent. The more important take away is Jesus' teaching against the commonly held (which was an erroneous view of the OT law - Ex 21:24,25, of which the original intent was really about being just in our dealings) belief as mentioned in v. 38.
And as Christians, we have to look beyond that. Beyond merely getting a fair dealing.
All in all, we realise that Jesus is addressing a group of people who have been so far removed from the Old Law, in part through unscrupulous spiritual leaders (c.f. Mat 23:23), that the precepts of God's law have become mere unfeeling rules of transcation.
If that was not the original intention of the OT law, what more the Law of Christ, which was made available through His Sacrifice!
Interestingly, the concluding thoughts of the recipients, God bless their humble hearts(!), aptly framed the entire thrust of the the Sermon -
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
For he taught them as one having authority, and not as the scribes. (Mat 7:28, 29)
It was the "aha!" moment for them. That all along, they had been fed untruths by their leaders. The sudden realisation of what God's Word truly meant and what we need to do to be pleasing unto God.
And thus it remains vital to continually seek after God's authority and not after our own desires and lusts, nor the doctrine of man; that we remain humble and teachable, to readily accept the truth presented AS IS, so that we may truly follow after what He had commanded us to do and be acceptable in His sight.
Today's readings
Matthew 5-7; Psalm 2
Mat 5:39 — Mat 5:40 (KJV)
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
One of the things that we need to realise in Jesus' oft-called "Sermon on the mount" is the idea of contrasts and hyperboles (an exaggerated statement not to be taken literally but as a vivid illustration). We certainly see a lot of "hard sayings" that seem to be very challenging even "unwise" and "impractical" from a worldly standpoint.
Thus it is here where Jesus is not so much saying to actually do it but more of even to the extent. The more important take away is Jesus' teaching against the commonly held (which was an erroneous view of the OT law - Ex 21:24,25, of which the original intent was really about being just in our dealings) belief as mentioned in v. 38.
And as Christians, we have to look beyond that. Beyond merely getting a fair dealing.
All in all, we realise that Jesus is addressing a group of people who have been so far removed from the Old Law, in part through unscrupulous spiritual leaders (c.f. Mat 23:23), that the precepts of God's law have become mere unfeeling rules of transcation.
If that was not the original intention of the OT law, what more the Law of Christ, which was made available through His Sacrifice!
Interestingly, the concluding thoughts of the recipients, God bless their humble hearts(!), aptly framed the entire thrust of the the Sermon -
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
For he taught them as one having authority, and not as the scribes. (Mat 7:28, 29)
It was the "aha!" moment for them. That all along, they had been fed untruths by their leaders. The sudden realisation of what God's Word truly meant and what we need to do to be pleasing unto God.
And thus it remains vital to continually seek after God's authority and not after our own desires and lusts, nor the doctrine of man; that we remain humble and teachable, to readily accept the truth presented AS IS, so that we may truly follow after what He had commanded us to do and be acceptable in His sight.
Wednesday, January 1, 2020
Emmanuel or Jesus?
Happy New Year, brethren!
Hope and pray that we all have a fruitful year of service to God in 2020!
Today's readings
Matthew 1-4; Psalm 1
Matthew 1:23 (KJV)
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
This is a direct quotation and fulfilled prophecy of Isaiah 7:14. Critics will be quick to point out the apparent contradiction as just a few verses down, Joseph named his son Jesus (v. 25).
In the first place, having 2 names does not necessarily mean a contradiction! The Apostle Peter was sometimes called Simon/Simeon and Cephus (Acts 15:14; John 1:42). The passage in John 1 seems to particularly echo the same sentiment.
Which leads us to the 2nd point that it is not uncommon for people to be know/called according to their traits. James and John were named "boanerges" or sons of thunder by Jesus.
Isaiah was merely highlighting the fact that Jesus, though born of man is indeed the Word, one of the persons of the Godhead, yeah God manifested in the flesh. Isaiah also prophesied of Jesus' other titles as we see in Isa 9:6. Yet all these are not contradictions but indeed an affirmation of the deity of Christ.
It it interesting to note that Emmanuel (or Immanuel) was not used as a name anywhere in the bible. But Jesus was. And Jesus is actually a Greek transliteration of the Greek name, but Joseph would have called him the Hebrew name Joshua (c.f. Heb 4:8), which means the same.
Thanks be to God for sending His Son to earth! That God "being with us" brought light and life that we might have the hope of salvation.
Even as we begin the new year of 2020, let us continue to seek after Christ and let Him be the focus of our lives!
PS: an excellent article from apologetics press about apparent controversy with regards to the virgin birth of Jesus.
http://www.apologeticspress.org/APContent.aspx?category=101&article=811
Hope and pray that we all have a fruitful year of service to God in 2020!
Today's readings
Matthew 1-4; Psalm 1
Matthew 1:23 (KJV)
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
This is a direct quotation and fulfilled prophecy of Isaiah 7:14. Critics will be quick to point out the apparent contradiction as just a few verses down, Joseph named his son Jesus (v. 25).
In the first place, having 2 names does not necessarily mean a contradiction! The Apostle Peter was sometimes called Simon/Simeon and Cephus (Acts 15:14; John 1:42). The passage in John 1 seems to particularly echo the same sentiment.
Which leads us to the 2nd point that it is not uncommon for people to be know/called according to their traits. James and John were named "boanerges" or sons of thunder by Jesus.
Isaiah was merely highlighting the fact that Jesus, though born of man is indeed the Word, one of the persons of the Godhead, yeah God manifested in the flesh. Isaiah also prophesied of Jesus' other titles as we see in Isa 9:6. Yet all these are not contradictions but indeed an affirmation of the deity of Christ.
It it interesting to note that Emmanuel (or Immanuel) was not used as a name anywhere in the bible. But Jesus was. And Jesus is actually a Greek transliteration of the Greek name, but Joseph would have called him the Hebrew name Joshua (c.f. Heb 4:8), which means the same.
Thanks be to God for sending His Son to earth! That God "being with us" brought light and life that we might have the hope of salvation.
Even as we begin the new year of 2020, let us continue to seek after Christ and let Him be the focus of our lives!
PS: an excellent article from apologetics press about apparent controversy with regards to the virgin birth of Jesus.
http://www.apologeticspress.org/APContent.aspx?category=101&article=811
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