Jn 2:24 — Jn 2:25 (KJV)
But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.
This is a very interesting and profound account of Jesus.
The Greek word for "commit" here is actually the same for "believe" or "having faith".
Why did Jesus not "have faith" in the belief of the people? Because He knew that there would be some who are merely there to pay lip service, are merely there who are awed by the miracles.
Some today would lament that if only we still had apostles and disciples to perform miracles, then more would believe. But yet here we have it. In fact, the Pharisees accused Jesus of casting out devils with the power of the devil! (mat 9:34; 12:24) In the account of Lazarus and the rich man, Abraham told the rich man - "... If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." (Luke 16:31)
Do not be mistaken! The power of the gospel is self-suffient! Miracles are neither necessary (vital part of a process) nor sufficient (the sole causation) for faith! This perfectly corroborates with what Jesus would later say,"... blessed are they that have not seen, and yet have believed" (Jhn 20:29)
The second part is similar but directed at human witness. Now here we are talking about a general group of so-called believers, not of true eye witnesses, selected by God (c.f. Jhn 21:24).
Again, the authority and power of Jesus does not need the validation of man! As Paul wrote also in Rom 3:3. And even of himself, Paul constantly directed his audience's attention to God (1Co 2:1,4; 1Co 11:1)
Yet how often do we hear of people who "rage quit" because of being "stumbled" by a another? Or giving up because of some personal tragedy or even that of others? Or throwing in the towel because those of the world seem to enjoy a "better" life, portray "better" values and character?
Why should our faith be dependent on man? Or on the things that happen around us?
Nay, my brethren! Our faith should solely be based upon the Almighty God, the Rock of Christ, the unchanging Word from the Holy Spirit. No more, no less. Because men are fickle. Even the most faithful in the bible have their times of weakness. Even the most faithful will suffer tragedies.
The whole point, is not about distrusting the world, but about trusting God. Yes, it is well and good that people believe. But guess what, so do the devils! (Jam 2:19) Jesus is most aware of that. But all the same, Jesus died for all. Jesus exemplified what perfect obedience truly means. Jesus was not going to quit on man because of his fickle nature. Jesus was not going to disobey God and stop His Work because of the disbelief of man. Jesus gave His life on the cross not because of what man did, but in spite of what man did.
And that is what we only need to do - trust and obey God. Come what may.
Friday, January 31, 2020
Monday, January 27, 2020
Increasing Faith
Luke 17:5-6 (KJV)
And the apostles said unto the Lord, Increase our faith.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
A legitimate question and one that concerns or should concern us all (c.f. Heb 11:6; Rom 1;17).
Yet the Lord's answer seemed rather puzzling, even irrelevant!
Isn't the mustard seed the smallest? And what of the analogy of a servant?
The point of the mustard seed was not it's size but the contrast in growth (c.f. Mar 4:30,31). That it must continue to grow in order to gain in strength. Which was really what the apostles were asking for - strength in faith. (to be able to forgive others!)
But how can it grow? The bible tells us faith cometh by hearing and hearing by the word of God (Rom 10:17). Jesus further elaborates the fact that faith is not given but indeed has to be worked upon and that is an obligation, a given, the very purpose of the child of God.
Oftentimes, it is not that we have not "faith" but we are unwilingly to work on it, to put it to practice. James gave an excellent "worked example" in James 2:14 and following. The Hebrew writer highlighted the key to matured faith is "by reason of use (of the word)" (Heb 5:14).
Wherefore, let us not just ask and sit around waiting, but be active seekers of a growing faith, by continually applying God's Word to our lives, that is able to see us through the toughest times and darkest hours and most importantly, allow us to be acceptable in His Sight on that final day.
And the apostles said unto the Lord, Increase our faith.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
A legitimate question and one that concerns or should concern us all (c.f. Heb 11:6; Rom 1;17).
Yet the Lord's answer seemed rather puzzling, even irrelevant!
Isn't the mustard seed the smallest? And what of the analogy of a servant?
The point of the mustard seed was not it's size but the contrast in growth (c.f. Mar 4:30,31). That it must continue to grow in order to gain in strength. Which was really what the apostles were asking for - strength in faith. (to be able to forgive others!)
But how can it grow? The bible tells us faith cometh by hearing and hearing by the word of God (Rom 10:17). Jesus further elaborates the fact that faith is not given but indeed has to be worked upon and that is an obligation, a given, the very purpose of the child of God.
Oftentimes, it is not that we have not "faith" but we are unwilingly to work on it, to put it to practice. James gave an excellent "worked example" in James 2:14 and following. The Hebrew writer highlighted the key to matured faith is "by reason of use (of the word)" (Heb 5:14).
Wherefore, let us not just ask and sit around waiting, but be active seekers of a growing faith, by continually applying God's Word to our lives, that is able to see us through the toughest times and darkest hours and most importantly, allow us to be acceptable in His Sight on that final day.
Thursday, January 23, 2020
Seek and Save
Luke 9:56 (KJV)
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
A statement that almost seems redundant - why would the "Son of man", Jesus the Christ, the Lord and Savior, wish to destroy the very beings that He was sent to die for and save?
Yet, we also read of what Jesus said about not bringing peace but the sword (c.f. Mat 10:34 -).
But here, we are reading about the 2 hot headed impetuous brothers (also nickenamed sons of thunder! Mar 3:17) who wanted to destroy people who rejected them! This is not the same as Jesus teaching the inevitability of bringing division where the sword of truth cuts a line. And it is precisely of this divide that Jesus desires man to be saved and not perish (1Ti 2:4). Yes, Jesus will finally judge (Jhn 12:48; 2Ti 4:1), but this is not the time. And such is also our attitude - that we too are commanded to bring the dividing Word, as IS, the whole counsel therewith, no more no less, to anyone and everyone. Present God's case, let our prospects know their situation and what God would like to have them do. If we are rejected, take no offense, leave no prejudice, pronounce no judgment, but move on yet keep the door open, lest there be a change in mind.
As we know it is finally up to Jesus to judge and decide, when He comes again. And in the meantime, we would do well to simply carry out the mission of Jesus - to seek and save the lost (Luk 19:10)
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
A statement that almost seems redundant - why would the "Son of man", Jesus the Christ, the Lord and Savior, wish to destroy the very beings that He was sent to die for and save?
Yet, we also read of what Jesus said about not bringing peace but the sword (c.f. Mat 10:34 -).
But here, we are reading about the 2 hot headed impetuous brothers (also nickenamed sons of thunder! Mar 3:17) who wanted to destroy people who rejected them! This is not the same as Jesus teaching the inevitability of bringing division where the sword of truth cuts a line. And it is precisely of this divide that Jesus desires man to be saved and not perish (1Ti 2:4). Yes, Jesus will finally judge (Jhn 12:48; 2Ti 4:1), but this is not the time. And such is also our attitude - that we too are commanded to bring the dividing Word, as IS, the whole counsel therewith, no more no less, to anyone and everyone. Present God's case, let our prospects know their situation and what God would like to have them do. If we are rejected, take no offense, leave no prejudice, pronounce no judgment, but move on yet keep the door open, lest there be a change in mind.
As we know it is finally up to Jesus to judge and decide, when He comes again. And in the meantime, we would do well to simply carry out the mission of Jesus - to seek and save the lost (Luk 19:10)
Monday, January 20, 2020
John's baptism
Luke 3:3
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Wait, what? Didn't Paul say there is only one baptism (Eph 4:5)? And that baptism was into Christ's death? Why is John's baptism valid when Christ has yet to die on the cross?
Paul mentioned about the baptism of John in Act 19:4 and part of the point being to direct people to Christ. Was it useful for Salvation? Yes, while it lasted! The same concept applies to people in the OT era. At whatever dispensation, obedience to God is key. Christ being foreordained before the foundation of the world (1Pe 1:20; Rev 13:8) to save the world, “paid it forward and back” for all.
That’s why it was necessary for the Ephesians in Act 19 to be “re-baptized”, and that second time into Christ, because they were amenable to the New Testament law, then being made in place upon the death of Christ (Heb 9:16,17)
And just as we are not governed by OT law, neither does John's baptism apply today as well.
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Wait, what? Didn't Paul say there is only one baptism (Eph 4:5)? And that baptism was into Christ's death? Why is John's baptism valid when Christ has yet to die on the cross?
Paul mentioned about the baptism of John in Act 19:4 and part of the point being to direct people to Christ. Was it useful for Salvation? Yes, while it lasted! The same concept applies to people in the OT era. At whatever dispensation, obedience to God is key. Christ being foreordained before the foundation of the world (1Pe 1:20; Rev 13:8) to save the world, “paid it forward and back” for all.
That’s why it was necessary for the Ephesians in Act 19 to be “re-baptized”, and that second time into Christ, because they were amenable to the New Testament law, then being made in place upon the death of Christ (Heb 9:16,17)
And just as we are not governed by OT law, neither does John's baptism apply today as well.
Thursday, January 16, 2020
By What Authority?
Mark 11:33 (KJV)
And they answered and said unto Jesus. We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
One of the greatest tragedies of man is the pride that leads to hardened hearts, hearts so calloused and u feeling and indifferent that even when confronted with straight facts of truth, they will not be moved.
These are not ignorant people. They could even reason out the thinking of the people and yet because of pride, they remained non-committal. Hypocrites indeed!
Jesus could very well answer them, but until they undergo a spiritual heart bypass, until their hearts were softened, nothing will go in. Not even from the Son of God Himself. When their hearts are right, the source of Jesus' authority would have come across as very obvious.
Oftentimes, when we try to speak to prospects, we may run into such attitudes. It always boils down to either of each or combination of 3 basic reasons - pride, prejudice, profit. When such are in the way, there is no amount of persuasion, no amount of truth that will make any headway. Oftentimes, it is much better for us to back off, till a more opportune time.
On the other hand, we need to check our own attitudes. Especially when confronted by well-meaning brethren.
Let us not at anytime be found to question the authority of God because of our own lusts but be humble and ready to accept and make changes.
And they answered and said unto Jesus. We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
One of the greatest tragedies of man is the pride that leads to hardened hearts, hearts so calloused and u feeling and indifferent that even when confronted with straight facts of truth, they will not be moved.
These are not ignorant people. They could even reason out the thinking of the people and yet because of pride, they remained non-committal. Hypocrites indeed!
Jesus could very well answer them, but until they undergo a spiritual heart bypass, until their hearts were softened, nothing will go in. Not even from the Son of God Himself. When their hearts are right, the source of Jesus' authority would have come across as very obvious.
Oftentimes, when we try to speak to prospects, we may run into such attitudes. It always boils down to either of each or combination of 3 basic reasons - pride, prejudice, profit. When such are in the way, there is no amount of persuasion, no amount of truth that will make any headway. Oftentimes, it is much better for us to back off, till a more opportune time.
On the other hand, we need to check our own attitudes. Especially when confronted by well-meaning brethren.
Let us not at anytime be found to question the authority of God because of our own lusts but be humble and ready to accept and make changes.
Tuesday, January 14, 2020
Tradition of man
Mark 7:9 (KJV)
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
In context, Jesus was speaking specifically of the Pharisees and scribes. Supposed spiritual leaders of the Jews yet as Jesus rebuked, merely "hypocrites" and "blind guides" (Matt 23).
Yet, it was the same attitude even in the first century, through the subsequent centuries, even till this day, the "Christian" world at large, which is really butchered beyond recognition and a far cry from the Lord's Church.
How often do people just nonchalantly claim "it's your interpretation", when in truth, boils down to unwillingness to truly accept what the Bible teaches and just a desire to stick with what is "comfortable" and had been done all this while?
If there is any "tradition" we should uphold, it is the tradition of the apostles (2Th 3:6), and even so, as Paul said, in so far as it was of Christ (1Co 11:1). And having said that, it is a sobering reminder for us that even as we claim to reject traditions of man, we need to be careful not to allow our practices to follow any "set pattern" just by virtue that it is from a fellow congregation but that the pattern is solely from God.
We also need to be careful not to allow our cultural traditions to affect our service to God and how others might perceive our religion through our cultural practices. Most notably being various "taboos" during festive occasions, which are often rooted in pagan religious practices.
God help us all to be"Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving." and" Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Col 2:7 — Col 2:8 (KJV)
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
In context, Jesus was speaking specifically of the Pharisees and scribes. Supposed spiritual leaders of the Jews yet as Jesus rebuked, merely "hypocrites" and "blind guides" (Matt 23).
Yet, it was the same attitude even in the first century, through the subsequent centuries, even till this day, the "Christian" world at large, which is really butchered beyond recognition and a far cry from the Lord's Church.
How often do people just nonchalantly claim "it's your interpretation", when in truth, boils down to unwillingness to truly accept what the Bible teaches and just a desire to stick with what is "comfortable" and had been done all this while?
If there is any "tradition" we should uphold, it is the tradition of the apostles (2Th 3:6), and even so, as Paul said, in so far as it was of Christ (1Co 11:1). And having said that, it is a sobering reminder for us that even as we claim to reject traditions of man, we need to be careful not to allow our practices to follow any "set pattern" just by virtue that it is from a fellow congregation but that the pattern is solely from God.
We also need to be careful not to allow our cultural traditions to affect our service to God and how others might perceive our religion through our cultural practices. Most notably being various "taboos" during festive occasions, which are often rooted in pagan religious practices.
God help us all to be"Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving." and" Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Col 2:7 — Col 2:8 (KJV)
Monday, January 13, 2020
Forget Me Not
Psalms 13:1 (KJV)
How long wilt thou forget me, O Lord? forever? how long wilt thou hide -- thy face from me?
One of the reasons why the psalms are well read and liked is the "human" tone of voice that often comes out in the writing. That it is not a privileged, high and mighty "elitist" speaking but a fellow common human being, pouring out his heart, in the most organic and sincere way. As with the writer King David in this case.
In an almost childish, Gen Z rhetoric (how long? Forever?!), the frustration is evident.
Indeed, often times, we cannot but feel perplexed and vexed that even when we try our best to live faithful lives, there are just trolls out there that seem to be out to make lives miserable for us. Whether be it that supervisor or co-worker, or a teacher or classmate, sometimes even an employee or subordinate, and in the present digital age, the "persecution" can come fast and hard from anywhere and everywhere, even from people we don't even know!
Yet, God had already anticipated all this. Times may have changed, but human nature remains the same. And the response of the faithful remains the same! Jesus warned His disciples in Mat 10:16-25 of the persecution to come. Paul reiterated 2Ti 3:12, the fact that "...all that will live godly in Christ Jesus shall suffer persecution."!
It is not a question of "if" but "when". And when the time comes, it remains for us to declare, as did the Psalmist, in the conclusion - "But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the Lord, because he hath dealt bountifully with me."
The faithful will have the final victory! Besides, rather than whinning and griping over the trolls in our lives, why not spend our effort appreciating and meditating on the blessings of God? It is often so easy for us to focus on that little blemish and miss the entire whiteness of the sheet.
Yes, there will be persecution, there will be frustration, there will be vexation. And go ahead and pour our hearts out to God in our personal prayers. But after venting, remember to not wallow in self-pity but draw our attention back to the mercy and blessings from God, and remember that no, God does not, will not forget us but indeed has us firmly in His grasp, and He will see us through in the end, come what may, as long as we don't let go.
How long wilt thou forget me, O Lord? forever? how long wilt thou hide -- thy face from me?
One of the reasons why the psalms are well read and liked is the "human" tone of voice that often comes out in the writing. That it is not a privileged, high and mighty "elitist" speaking but a fellow common human being, pouring out his heart, in the most organic and sincere way. As with the writer King David in this case.
In an almost childish, Gen Z rhetoric (how long? Forever?!), the frustration is evident.
Indeed, often times, we cannot but feel perplexed and vexed that even when we try our best to live faithful lives, there are just trolls out there that seem to be out to make lives miserable for us. Whether be it that supervisor or co-worker, or a teacher or classmate, sometimes even an employee or subordinate, and in the present digital age, the "persecution" can come fast and hard from anywhere and everywhere, even from people we don't even know!
Yet, God had already anticipated all this. Times may have changed, but human nature remains the same. And the response of the faithful remains the same! Jesus warned His disciples in Mat 10:16-25 of the persecution to come. Paul reiterated 2Ti 3:12, the fact that "...all that will live godly in Christ Jesus shall suffer persecution."!
It is not a question of "if" but "when". And when the time comes, it remains for us to declare, as did the Psalmist, in the conclusion - "But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the Lord, because he hath dealt bountifully with me."
The faithful will have the final victory! Besides, rather than whinning and griping over the trolls in our lives, why not spend our effort appreciating and meditating on the blessings of God? It is often so easy for us to focus on that little blemish and miss the entire whiteness of the sheet.
Yes, there will be persecution, there will be frustration, there will be vexation. And go ahead and pour our hearts out to God in our personal prayers. But after venting, remember to not wallow in self-pity but draw our attention back to the mercy and blessings from God, and remember that no, God does not, will not forget us but indeed has us firmly in His grasp, and He will see us through in the end, come what may, as long as we don't let go.
Friday, January 10, 2020
Does God care?
Psalms 10:1 (KJV)
Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
A rhetorical plea from the psalmist.
Indeed, oftentimes one feels that the wicked seem to get away with everything! Unfortunately, such indignation often develops into bitterness and resentment that finally causes one to turn away from God.
Fact of the matter is, God sees it all. The wicked may be able to get away with it for the moment or even throughout his life, yet ultimately, the price will be paid in the day of second His Coming. In spite of what they would like to belive and what some might perceive of them (v. 11,13), there is no escape for the unrepentant (v. 14a).
On the other hand, even though at times it may seem one suffers in spite of doing what is right, God will not suffer the humble and righteous to be continually oppressed. And yes, in the day of Judgment, it is only of such that God will receive up in glory.
Wherefore, it remains for us to continually seek after that which is right in God's eyes and not be distracted by the apparent success of the wicked or the suffering when we do right, knowing that God is always looking after His faithful children.
PS: once again this highlights the personal nature of God. No, God is not afar off. He is not hidden or "holed up" in place. The God of the Bible is not a "hands off", "touch and go" being but indeed is very much concerned and involved in each and every one of us PERSONALLY! What a great comfort and privilege for the righteous but also a fear and trembling for the wicked!
Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
A rhetorical plea from the psalmist.
Indeed, oftentimes one feels that the wicked seem to get away with everything! Unfortunately, such indignation often develops into bitterness and resentment that finally causes one to turn away from God.
Fact of the matter is, God sees it all. The wicked may be able to get away with it for the moment or even throughout his life, yet ultimately, the price will be paid in the day of second His Coming. In spite of what they would like to belive and what some might perceive of them (v. 11,13), there is no escape for the unrepentant (v. 14a).
On the other hand, even though at times it may seem one suffers in spite of doing what is right, God will not suffer the humble and righteous to be continually oppressed. And yes, in the day of Judgment, it is only of such that God will receive up in glory.
Wherefore, it remains for us to continually seek after that which is right in God's eyes and not be distracted by the apparent success of the wicked or the suffering when we do right, knowing that God is always looking after His faithful children.
PS: once again this highlights the personal nature of God. No, God is not afar off. He is not hidden or "holed up" in place. The God of the Bible is not a "hands off", "touch and go" being but indeed is very much concerned and involved in each and every one of us PERSONALLY! What a great comfort and privilege for the righteous but also a fear and trembling for the wicked!
Thursday, January 9, 2020
Be Prepared
Matthew 24:42 (KJV)
Watch therefore: for ye know not what hour your Lord doth come.
The Scouts' motto - "Be Prepared" is certainly a good one for Christians to follow!
And as Jesus says here, the Christian needs to be watchful, to be ready like the faithful and wise servant.
Being watchful thus does not mean we merely sit and twiddle our thumbs but it means that we diligently carry out God’s will for us, that we be busy with the Lord's Work as did the faithful servant in the absence of his master.
In fact, to do anything otherwise, will be comparable to the wicked servant.
This has a huge application impact on the way we live our lives.
Very often we might hear of people saying -
"oh I need to work hard and earn money so that I can give to the Lord";
"I am busy with things in life right now but when I retire, I will have to resources and time to fully serve God";
"I know I have this weakness but in time to come I will change, anyway I am still young"
The question is, how do we know there is a "future" for us to fulfil our projections? Jesus already said He will come as the thief in the night. Moreover, we also do not know when we will be called home to the Lord! As James wrote in James 4:14 -
"Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away."
And so, there is no opportune time to serve the Lord. Today is the day. We have began our "guard duty" the moment we rose out of the watery grave of baptism. And it is an individual responsibility for which no one can do on our behalf and neither is there a "change over" in our post!
As it is sometimes said "Heaven is a prepared place for a prepared people"
So let us wake up from slumber and gird ourselves up for watch duty, in whatever capacity we can, to the best we can, be ready, be prepared, till the Lord comes again, that He may say to us "well done, good and faithful servant... Enter thou into the joy thy Lord", and be received up to glory.
Watch therefore: for ye know not what hour your Lord doth come.
The Scouts' motto - "Be Prepared" is certainly a good one for Christians to follow!
And as Jesus says here, the Christian needs to be watchful, to be ready like the faithful and wise servant.
Being watchful thus does not mean we merely sit and twiddle our thumbs but it means that we diligently carry out God’s will for us, that we be busy with the Lord's Work as did the faithful servant in the absence of his master.
In fact, to do anything otherwise, will be comparable to the wicked servant.
This has a huge application impact on the way we live our lives.
Very often we might hear of people saying -
"oh I need to work hard and earn money so that I can give to the Lord";
"I am busy with things in life right now but when I retire, I will have to resources and time to fully serve God";
"I know I have this weakness but in time to come I will change, anyway I am still young"
The question is, how do we know there is a "future" for us to fulfil our projections? Jesus already said He will come as the thief in the night. Moreover, we also do not know when we will be called home to the Lord! As James wrote in James 4:14 -
"Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away."
And so, there is no opportune time to serve the Lord. Today is the day. We have began our "guard duty" the moment we rose out of the watery grave of baptism. And it is an individual responsibility for which no one can do on our behalf and neither is there a "change over" in our post!
As it is sometimes said "Heaven is a prepared place for a prepared people"
So let us wake up from slumber and gird ourselves up for watch duty, in whatever capacity we can, to the best we can, be ready, be prepared, till the Lord comes again, that He may say to us "well done, good and faithful servant... Enter thou into the joy thy Lord", and be received up to glory.
Wednesday, January 8, 2020
Taking God at His Word
Matthew 22:29 (KJV)
Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God.
On the surface, it seems unfair for Jesus to accuse the Sadduccees of not knowing Scripture, since it was not mentioned any where we know of with regards to the husband and wife relationship after death.
However what Jesus was addressing was their fundamental understanding with regards to the permanancy of the soul, as explained in v. 32.
They took a hypothetical situation to deny what was taught in the Scriptures when really is their inability or rather unwillingness to understand and appreciate what God is saying.
And till today, this attitude is ever so prevalent. We hear things like, "how would God destroy innocent people who have not had the chance to hear the gospel (c.f. 2Th 1:7,8)" or "how would God command water baptism as necessary to salvation - when there are places with not even enough water to drink, less immerse someone!"
But yet the Scriptures are clear. Then it boils down to the question of trusting in the power of God. Of us taking God at His Word, that He will not suffer the righteous to perish, that He will always provide, yeah, even for the wicked (c.f. Mat 5:45). It is the similar protest raised by Job who, God bless his heart, came to full realisation the folly of his indignation and doubt, and mind you, from one of the most upright person who has ever lived, when God didn't even give a direct answer but merely had to show the contrast between God's power and knowledge against man's.
Is this then blind faith? Absolutely not! It is through the solid testimony of His creation, through the accumulated evidence of the faithful witnesses throughout the centuries, through fulfilled prophecies in the Scriptures, through the perfect harmony of the Holy Writ, that we can have full confidence in Him. Truly, there is not a single area of knowledge that we put as much scrutiny to come to full confidence! If believing in God and His Word is blind faith, then everything we believe in is blind.
Thus it remains for us to diligently seek after His Word, making sure we "rightly divide" (ASV:handling aright; 2ti 2:15), and to trust in His Power, in His ability to deliver what He has promised, and settle in that blessed assurance that we need not be anxious or afraid.
Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God.
On the surface, it seems unfair for Jesus to accuse the Sadduccees of not knowing Scripture, since it was not mentioned any where we know of with regards to the husband and wife relationship after death.
However what Jesus was addressing was their fundamental understanding with regards to the permanancy of the soul, as explained in v. 32.
They took a hypothetical situation to deny what was taught in the Scriptures when really is their inability or rather unwillingness to understand and appreciate what God is saying.
And till today, this attitude is ever so prevalent. We hear things like, "how would God destroy innocent people who have not had the chance to hear the gospel (c.f. 2Th 1:7,8)" or "how would God command water baptism as necessary to salvation - when there are places with not even enough water to drink, less immerse someone!"
But yet the Scriptures are clear. Then it boils down to the question of trusting in the power of God. Of us taking God at His Word, that He will not suffer the righteous to perish, that He will always provide, yeah, even for the wicked (c.f. Mat 5:45). It is the similar protest raised by Job who, God bless his heart, came to full realisation the folly of his indignation and doubt, and mind you, from one of the most upright person who has ever lived, when God didn't even give a direct answer but merely had to show the contrast between God's power and knowledge against man's.
Is this then blind faith? Absolutely not! It is through the solid testimony of His creation, through the accumulated evidence of the faithful witnesses throughout the centuries, through fulfilled prophecies in the Scriptures, through the perfect harmony of the Holy Writ, that we can have full confidence in Him. Truly, there is not a single area of knowledge that we put as much scrutiny to come to full confidence! If believing in God and His Word is blind faith, then everything we believe in is blind.
Thus it remains for us to diligently seek after His Word, making sure we "rightly divide" (ASV:handling aright; 2ti 2:15), and to trust in His Power, in His ability to deliver what He has promised, and settle in that blessed assurance that we need not be anxious or afraid.
Tuesday, January 7, 2020
Making the right choice
Psa 7:11 — Psa 7:12 (KJV)
God judgeth the righteous, and God is angry with the wicked every day.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
At the end of the day, it is about making a choice - to be righteous or wicked. And thanks be to God for His perfect consistency, that we can be sure of the unchanging consequence of one over the other.
Being a choice means that the state of being righteous or wicked is not fixed but indeed is maintained by our choices. Good thing is, the "wicked" can always choose right and be righteous and but "bad" thing is, the "righteous" can be "wicked" when they choose wrong doing. (c.f. Ezk 18:20-32)
Now, the important thing to note is that while the state of righteousness or wickedness is a choice, we do not define what righteousness or wickedness is. That is solely determined by God. And again thanks be to God for his unwavering standard that we are not left wondering what is right or wrong.
What remains is for us to consistently choose right and if we should ever choose otherwise, turn from error back to the right.
PS: So where does Christ come in then? First and foremost the definition of what is right. The Law of Christ deals with that. Secondly, the restoration and consequences. Without Christ, there can be no reconciliation. That is why, those outside of Christ can obey the law of Christ perfectly by the book, but still be lost! The only choice that is given "concession" is that of obeying the gospel.
So, yes, we need to choose right but it is only because of Christ that our choice becomes relevant and beneficial to us. It is also because of Christ that when we make the choice to forsake wickedness, are we able to be restored to righteousness.
God judgeth the righteous, and God is angry with the wicked every day.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
At the end of the day, it is about making a choice - to be righteous or wicked. And thanks be to God for His perfect consistency, that we can be sure of the unchanging consequence of one over the other.
Being a choice means that the state of being righteous or wicked is not fixed but indeed is maintained by our choices. Good thing is, the "wicked" can always choose right and be righteous and but "bad" thing is, the "righteous" can be "wicked" when they choose wrong doing. (c.f. Ezk 18:20-32)
Now, the important thing to note is that while the state of righteousness or wickedness is a choice, we do not define what righteousness or wickedness is. That is solely determined by God. And again thanks be to God for his unwavering standard that we are not left wondering what is right or wrong.
What remains is for us to consistently choose right and if we should ever choose otherwise, turn from error back to the right.
PS: So where does Christ come in then? First and foremost the definition of what is right. The Law of Christ deals with that. Secondly, the restoration and consequences. Without Christ, there can be no reconciliation. That is why, those outside of Christ can obey the law of Christ perfectly by the book, but still be lost! The only choice that is given "concession" is that of obeying the gospel.
So, yes, we need to choose right but it is only because of Christ that our choice becomes relevant and beneficial to us. It is also because of Christ that when we make the choice to forsake wickedness, are we able to be restored to righteousness.
Monday, January 6, 2020
Conflict Management
Mat 18:15 — Mat 18:17 (KJV)
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.
This is one of those passages which is just about as clear and direct and immediately applicable as it can be. However it is also one of the most often neglected.
The order of procedure in "conflict management" is clear - always from the small and then to big. And at every stage, resolution is sought.
However very often, we take it the other way round. And ofttimes, the party directly involved is the last to know! Matters seem to be compounded in this digital age where is it so easy for us to take things to the cyberspace.
Brethren, all these should not be so! Especially us as Christians.
Let us follow the pattern that God has shown us and always in meekness and humility (c.f. Gal 6:1), that we preserve the peace and unity among brethren, that we may all be found pleasing to Him, that world may see and glorify God in us (Mat 5:16)
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.
This is one of those passages which is just about as clear and direct and immediately applicable as it can be. However it is also one of the most often neglected.
The order of procedure in "conflict management" is clear - always from the small and then to big. And at every stage, resolution is sought.
However very often, we take it the other way round. And ofttimes, the party directly involved is the last to know! Matters seem to be compounded in this digital age where is it so easy for us to take things to the cyberspace.
Brethren, all these should not be so! Especially us as Christians.
Let us follow the pattern that God has shown us and always in meekness and humility (c.f. Gal 6:1), that we preserve the peace and unity among brethren, that we may all be found pleasing to Him, that world may see and glorify God in us (Mat 5:16)
Friday, January 3, 2020
Wise as serpents and harmless as doves
Matthew 10:16 (KJV)
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Even as we read previously of how Christians ought to "go the second mile" (Mat 5:39,40), it does not mean that we become "sitting ducks"!
As and when necessary, "evasive" action has to be taken. It means knowing how to play our options right, in order to further the cause. And obviously, unlawful deeds are not on the cards.
Jesus would later allude to imitating the "children of this world", which reinforces the notion of being wise as serpents (Luk 16:8,9).
At the same time, being "harmless as doves" highlights the fact that we should not harbour any ill will lest engage in vengeful acts. This is as aspect that many would often stumble. Perhaps even more so in this digital age, where it is so easy to engage in "hate speech".
So let us be careful of our behaviour and the manner we deal with others, even as we go about our lives and doing the Lord's work, that we be effective in our endeavors and not become a barrier and stumbling block.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Even as we read previously of how Christians ought to "go the second mile" (Mat 5:39,40), it does not mean that we become "sitting ducks"!
As and when necessary, "evasive" action has to be taken. It means knowing how to play our options right, in order to further the cause. And obviously, unlawful deeds are not on the cards.
Jesus would later allude to imitating the "children of this world", which reinforces the notion of being wise as serpents (Luk 16:8,9).
At the same time, being "harmless as doves" highlights the fact that we should not harbour any ill will lest engage in vengeful acts. This is as aspect that many would often stumble. Perhaps even more so in this digital age, where it is so easy to engage in "hate speech".
So let us be careful of our behaviour and the manner we deal with others, even as we go about our lives and doing the Lord's work, that we be effective in our endeavors and not become a barrier and stumbling block.
Thursday, January 2, 2020
Eye for eye
Dear brethren,
Today's readings
Matthew 5-7; Psalm 2
Mat 5:39 — Mat 5:40 (KJV)
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
One of the things that we need to realise in Jesus' oft-called "Sermon on the mount" is the idea of contrasts and hyperboles (an exaggerated statement not to be taken literally but as a vivid illustration). We certainly see a lot of "hard sayings" that seem to be very challenging even "unwise" and "impractical" from a worldly standpoint.
Thus it is here where Jesus is not so much saying to actually do it but more of even to the extent. The more important take away is Jesus' teaching against the commonly held (which was an erroneous view of the OT law - Ex 21:24,25, of which the original intent was really about being just in our dealings) belief as mentioned in v. 38.
And as Christians, we have to look beyond that. Beyond merely getting a fair dealing.
All in all, we realise that Jesus is addressing a group of people who have been so far removed from the Old Law, in part through unscrupulous spiritual leaders (c.f. Mat 23:23), that the precepts of God's law have become mere unfeeling rules of transcation.
If that was not the original intention of the OT law, what more the Law of Christ, which was made available through His Sacrifice!
Interestingly, the concluding thoughts of the recipients, God bless their humble hearts(!), aptly framed the entire thrust of the the Sermon -
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
For he taught them as one having authority, and not as the scribes. (Mat 7:28, 29)
It was the "aha!" moment for them. That all along, they had been fed untruths by their leaders. The sudden realisation of what God's Word truly meant and what we need to do to be pleasing unto God.
And thus it remains vital to continually seek after God's authority and not after our own desires and lusts, nor the doctrine of man; that we remain humble and teachable, to readily accept the truth presented AS IS, so that we may truly follow after what He had commanded us to do and be acceptable in His sight.
Today's readings
Matthew 5-7; Psalm 2
Mat 5:39 — Mat 5:40 (KJV)
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
One of the things that we need to realise in Jesus' oft-called "Sermon on the mount" is the idea of contrasts and hyperboles (an exaggerated statement not to be taken literally but as a vivid illustration). We certainly see a lot of "hard sayings" that seem to be very challenging even "unwise" and "impractical" from a worldly standpoint.
Thus it is here where Jesus is not so much saying to actually do it but more of even to the extent. The more important take away is Jesus' teaching against the commonly held (which was an erroneous view of the OT law - Ex 21:24,25, of which the original intent was really about being just in our dealings) belief as mentioned in v. 38.
And as Christians, we have to look beyond that. Beyond merely getting a fair dealing.
All in all, we realise that Jesus is addressing a group of people who have been so far removed from the Old Law, in part through unscrupulous spiritual leaders (c.f. Mat 23:23), that the precepts of God's law have become mere unfeeling rules of transcation.
If that was not the original intention of the OT law, what more the Law of Christ, which was made available through His Sacrifice!
Interestingly, the concluding thoughts of the recipients, God bless their humble hearts(!), aptly framed the entire thrust of the the Sermon -
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
For he taught them as one having authority, and not as the scribes. (Mat 7:28, 29)
It was the "aha!" moment for them. That all along, they had been fed untruths by their leaders. The sudden realisation of what God's Word truly meant and what we need to do to be pleasing unto God.
And thus it remains vital to continually seek after God's authority and not after our own desires and lusts, nor the doctrine of man; that we remain humble and teachable, to readily accept the truth presented AS IS, so that we may truly follow after what He had commanded us to do and be acceptable in His sight.
Wednesday, January 1, 2020
Emmanuel or Jesus?
Happy New Year, brethren!
Hope and pray that we all have a fruitful year of service to God in 2020!
Today's readings
Matthew 1-4; Psalm 1
Matthew 1:23 (KJV)
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
This is a direct quotation and fulfilled prophecy of Isaiah 7:14. Critics will be quick to point out the apparent contradiction as just a few verses down, Joseph named his son Jesus (v. 25).
In the first place, having 2 names does not necessarily mean a contradiction! The Apostle Peter was sometimes called Simon/Simeon and Cephus (Acts 15:14; John 1:42). The passage in John 1 seems to particularly echo the same sentiment.
Which leads us to the 2nd point that it is not uncommon for people to be know/called according to their traits. James and John were named "boanerges" or sons of thunder by Jesus.
Isaiah was merely highlighting the fact that Jesus, though born of man is indeed the Word, one of the persons of the Godhead, yeah God manifested in the flesh. Isaiah also prophesied of Jesus' other titles as we see in Isa 9:6. Yet all these are not contradictions but indeed an affirmation of the deity of Christ.
It it interesting to note that Emmanuel (or Immanuel) was not used as a name anywhere in the bible. But Jesus was. And Jesus is actually a Greek transliteration of the Greek name, but Joseph would have called him the Hebrew name Joshua (c.f. Heb 4:8), which means the same.
Thanks be to God for sending His Son to earth! That God "being with us" brought light and life that we might have the hope of salvation.
Even as we begin the new year of 2020, let us continue to seek after Christ and let Him be the focus of our lives!
PS: an excellent article from apologetics press about apparent controversy with regards to the virgin birth of Jesus.
http://www.apologeticspress.org/APContent.aspx?category=101&article=811
Hope and pray that we all have a fruitful year of service to God in 2020!
Today's readings
Matthew 1-4; Psalm 1
Matthew 1:23 (KJV)
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
This is a direct quotation and fulfilled prophecy of Isaiah 7:14. Critics will be quick to point out the apparent contradiction as just a few verses down, Joseph named his son Jesus (v. 25).
In the first place, having 2 names does not necessarily mean a contradiction! The Apostle Peter was sometimes called Simon/Simeon and Cephus (Acts 15:14; John 1:42). The passage in John 1 seems to particularly echo the same sentiment.
Which leads us to the 2nd point that it is not uncommon for people to be know/called according to their traits. James and John were named "boanerges" or sons of thunder by Jesus.
Isaiah was merely highlighting the fact that Jesus, though born of man is indeed the Word, one of the persons of the Godhead, yeah God manifested in the flesh. Isaiah also prophesied of Jesus' other titles as we see in Isa 9:6. Yet all these are not contradictions but indeed an affirmation of the deity of Christ.
It it interesting to note that Emmanuel (or Immanuel) was not used as a name anywhere in the bible. But Jesus was. And Jesus is actually a Greek transliteration of the Greek name, but Joseph would have called him the Hebrew name Joshua (c.f. Heb 4:8), which means the same.
Thanks be to God for sending His Son to earth! That God "being with us" brought light and life that we might have the hope of salvation.
Even as we begin the new year of 2020, let us continue to seek after Christ and let Him be the focus of our lives!
PS: an excellent article from apologetics press about apparent controversy with regards to the virgin birth of Jesus.
http://www.apologeticspress.org/APContent.aspx?category=101&article=811
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