Dear brethren,
Today's readings:
Jonah; Matthew 11
Mat 11:16 — Mat 11:17 (KJV)
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Talk about being hard to please! And at times even we as adults succumb to tantrums like children.
Jesus went on to speaking specifically of what he was talking about in vv. 18,19.
So what then? Should we pander to the wants and bow down to the tantrums of people?
God forbid! Yet this was and is still happening in the denominational world at large.
Where people, as how Paul nails it in 2Ti 4:3, "after their own lusts, shall heap to themselves teachers, having itching ears". Don't like what the bible teaches? Find someone who will "interpret" it or even change it to our liking! Is it any wonder why there are thousands of denominations today?
At the end of the day, as Jesus said, "wisdom is justified of her children" - whatever that Jesus and John taught can be backed up by the Word, by miracles! And the standard of the Word remains today and will indeed be the final yardstick (Jhn 12:48).
But even as professed children of God, let us not be haughty and careless to lapse into childish behavior and reaction when the Word ruffles our feathers, but instead be childlike in the sense of being pure and ready to learn, without guile and prejudice, and bear fruit in the true wisdom of God.
PS: interestingly, perhaps by design of the originator of this Bible reading plan (!), we read of Jonah who is really one major baby when it comes to obeying God's Word! Let us not be like Jonah who thinks he knows better than God, but stay humble and teacheable, even when it goes against our grain.
Monday, July 29, 2019
Wednesday, July 24, 2019
Let the dead buy their dead
Dear brethren,
Today's readings:
2Chronicles 22,23; 2Kings 11; Psalm 131; Matthew 8
Matthew 8:22 (KJV)
But Jesus said unto him, Follow me; and let the dead bury their dead.
How could "the dead bury their dead"?
The original meaing in "Bury" alludes to the funeral rites. The first "dead" does not refer to physical death but those who are in need of spiritual revival. It is interesting that as much importance as we often attach to funeral rites, the Mosaical Law is pretty much silent on this.
This it appears more of an excuse to follow after traditions. Mourning periods can sometimes span a year.
Was Jesus telling the disciple to ignore "filial piety"? Of course not! Both the Old and New laws teach the importance of respecting and rendering obedience to our parents. In fact, one who curses his parents or is an unruly, recalcitrant child can be even be put to death (Ex 21:17; Deu 21:18-21)! But the important thing is to show piety when our parents are alive! Not when they are dead! No amount of respect/piety is of any use save as a show of it to others.
And that was Jesus' point. It is easy to render lip service, but when the time comes for us to put our shoulders to the wheel, all kinds of excuses come up (c.f. Luk 14:16-20).
It remains for us today to walk the talk. That we love not just in word but in deed (1Jo 3:18). That our faith is demonstrated by works (Jam 2:17,20,24,26). That we no longer serve as the old man but strive as new creatures (2Co 5:17). Let us not be partakers of "dead burial" but indeed engage in the life giving work of preaching the gospel (Luk 9:60).
Today's readings:
2Chronicles 22,23; 2Kings 11; Psalm 131; Matthew 8
Matthew 8:22 (KJV)
But Jesus said unto him, Follow me; and let the dead bury their dead.
How could "the dead bury their dead"?
The original meaing in "Bury" alludes to the funeral rites. The first "dead" does not refer to physical death but those who are in need of spiritual revival. It is interesting that as much importance as we often attach to funeral rites, the Mosaical Law is pretty much silent on this.
This it appears more of an excuse to follow after traditions. Mourning periods can sometimes span a year.
Was Jesus telling the disciple to ignore "filial piety"? Of course not! Both the Old and New laws teach the importance of respecting and rendering obedience to our parents. In fact, one who curses his parents or is an unruly, recalcitrant child can be even be put to death (Ex 21:17; Deu 21:18-21)! But the important thing is to show piety when our parents are alive! Not when they are dead! No amount of respect/piety is of any use save as a show of it to others.
And that was Jesus' point. It is easy to render lip service, but when the time comes for us to put our shoulders to the wheel, all kinds of excuses come up (c.f. Luk 14:16-20).
It remains for us today to walk the talk. That we love not just in word but in deed (1Jo 3:18). That our faith is demonstrated by works (Jam 2:17,20,24,26). That we no longer serve as the old man but strive as new creatures (2Co 5:17). Let us not be partakers of "dead burial" but indeed engage in the life giving work of preaching the gospel (Luk 9:60).
Monday, July 22, 2019
Light of the body
Dear brethren,
Today's readings:
2Kings 7,8; 2Chronicles 21; Matthew 6
Mat 6:22 — Mat 6:23 (KJV)
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
This is one of those verses that when you just glance at it sounds right but then when you dwell into it, just what does it mean?
The "light" here really refers to a type of oil lamp (which some modern versions more accurately translates). Now the "eye" is used metaphorically to refer to the mind (c.f. Eph 1:18). "single" is translated as "good" in most modern versions, which is clearer but the Greek word here specifically refers to not being complex, without undulations (and here is scientific foreknowlege of the bible describing astigmatism, which is caused by the uneven surface of the cornea, resulting in double vision!). "full of light" is actually one Greek word that refers to a luminous or bright object.
Whereas "full of darkness" is also one word alluding to wretchedness, being in a sad, pitiful state (c.f. 1Co 15:19).
Jesus exhorted us, earlier in this Sermon on the mount, for his disciples to be light of the world (5:14-16). Indeed, whether it be bright shining light or diffused and dark "light", it stems from our minds, our thoughts, our motivations. And that motivation will determine what permeates throughout our body or our actions and deeds. Jesus later taught about the contrast between the good and evil heart (Mat 12:35). Truly, having the right attitude and mindset, a pure and unadulterated heart, is the key to us being pleasing to God and being able to reflect God's light in His perfect glory. The flip side is a sobering and ominous warning - it is not just darkness but a great darkness - meaning to say, a much worse effect coming from one who professes to know God than from one who does not know God (c.f. 2Pe 2:20, 21)! Because it results in blind leading the blind and the ultimate destruction of both... (Mat 15:14).
Wherefore, let us take heed and be mindful and diligent to present "single eyes", which can only be achieved by diligent study and application of His Word, that we shine as true lights to guide the way for the lost to salvation, and not dark lamps that only cause others to stumble and ultimately reaping damnation to ourselves.
Today's readings:
2Kings 7,8; 2Chronicles 21; Matthew 6
Mat 6:22 — Mat 6:23 (KJV)
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
This is one of those verses that when you just glance at it sounds right but then when you dwell into it, just what does it mean?
The "light" here really refers to a type of oil lamp (which some modern versions more accurately translates). Now the "eye" is used metaphorically to refer to the mind (c.f. Eph 1:18). "single" is translated as "good" in most modern versions, which is clearer but the Greek word here specifically refers to not being complex, without undulations (and here is scientific foreknowlege of the bible describing astigmatism, which is caused by the uneven surface of the cornea, resulting in double vision!). "full of light" is actually one Greek word that refers to a luminous or bright object.
Whereas "full of darkness" is also one word alluding to wretchedness, being in a sad, pitiful state (c.f. 1Co 15:19).
Jesus exhorted us, earlier in this Sermon on the mount, for his disciples to be light of the world (5:14-16). Indeed, whether it be bright shining light or diffused and dark "light", it stems from our minds, our thoughts, our motivations. And that motivation will determine what permeates throughout our body or our actions and deeds. Jesus later taught about the contrast between the good and evil heart (Mat 12:35). Truly, having the right attitude and mindset, a pure and unadulterated heart, is the key to us being pleasing to God and being able to reflect God's light in His perfect glory. The flip side is a sobering and ominous warning - it is not just darkness but a great darkness - meaning to say, a much worse effect coming from one who professes to know God than from one who does not know God (c.f. 2Pe 2:20, 21)! Because it results in blind leading the blind and the ultimate destruction of both... (Mat 15:14).
Wherefore, let us take heed and be mindful and diligent to present "single eyes", which can only be achieved by diligent study and application of His Word, that we shine as true lights to guide the way for the lost to salvation, and not dark lamps that only cause others to stumble and ultimately reaping damnation to ourselves.
Friday, July 19, 2019
Naaman's Wrath
Dear brethren,
Today's readings:
2Kings 4-6; Matthew 5
2Ki 5:11 — 2Ki 5:12 (KJV)
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
It is interesting how oftentimes, our own preconcieved notions get in the way of us making a proper judgment.
Granted, it was a terrible disease that Naaman was aflicted with, and perhaps the relatively greater expectation of a spectacular method of healing.
The fact of the matter is, the "modus operandi" of God has always been about the obedience to the command and not the action itself. We think of Moses being told to strike and then later speak to the rock to obtain water, which he unfortunately took to be of no difference. We think of the fall of Jericho which totally made no sense in conventional warfare. We just read of Jehoshaphat's miraculous victory over the Syrians. And then fast forwarding to the NT era, where we read of the diverse manner of Jesus and the apostles carrying out miraculous works.
The word of God is simple. Nothing complicated! It is the bias in our minds that makes things complicated! But on the other hand, it is not simplistic. It cannot be frivolously substituted. Nope, the waters of Damascus will not work. And nope, dipping more times will not help, neither will fewer times.
Well did Paul write in 1 Corinthians 1:21 (KJV)
"For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
Oftentimes, man just would not take God's word AS IS. "It's not grand enough" "not spectacular enough" "too simple" "too foolish" or "God is not so picky" "a loving God will overlook" "all you have to do is believe" (the demons do too! Jam 2:19)
The moment we stop second guessing Him and just simply follow as He dictated, is when we can be pleasing to Him.
Thanks be to God, Naaman finally did humble himself to follow exactly what Elisha told him to and he was healed, and far more importantly, became a God fearing convert.
Let us not be haughty and high-minded but be contrite and meek, always seeking to obey God exactly as He commands and not allow our own prejudices to cloud our judgment and affect our actions.
Today's readings:
2Kings 4-6; Matthew 5
2Ki 5:11 — 2Ki 5:12 (KJV)
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
It is interesting how oftentimes, our own preconcieved notions get in the way of us making a proper judgment.
Granted, it was a terrible disease that Naaman was aflicted with, and perhaps the relatively greater expectation of a spectacular method of healing.
The fact of the matter is, the "modus operandi" of God has always been about the obedience to the command and not the action itself. We think of Moses being told to strike and then later speak to the rock to obtain water, which he unfortunately took to be of no difference. We think of the fall of Jericho which totally made no sense in conventional warfare. We just read of Jehoshaphat's miraculous victory over the Syrians. And then fast forwarding to the NT era, where we read of the diverse manner of Jesus and the apostles carrying out miraculous works.
The word of God is simple. Nothing complicated! It is the bias in our minds that makes things complicated! But on the other hand, it is not simplistic. It cannot be frivolously substituted. Nope, the waters of Damascus will not work. And nope, dipping more times will not help, neither will fewer times.
Well did Paul write in 1 Corinthians 1:21 (KJV)
"For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
Oftentimes, man just would not take God's word AS IS. "It's not grand enough" "not spectacular enough" "too simple" "too foolish" or "God is not so picky" "a loving God will overlook" "all you have to do is believe" (the demons do too! Jam 2:19)
The moment we stop second guessing Him and just simply follow as He dictated, is when we can be pleasing to Him.
Thanks be to God, Naaman finally did humble himself to follow exactly what Elisha told him to and he was healed, and far more importantly, became a God fearing convert.
Let us not be haughty and high-minded but be contrite and meek, always seeking to obey God exactly as He commands and not allow our own prejudices to cloud our judgment and affect our actions.
Thursday, July 18, 2019
Tempting God
Dear brethren,
Today's readings:
2Kings 2,3; Psalm 48, Matthew 4
Matthew 4:7 (KJV)
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Jesus was alluding to the incident at Massah and Meribah (Ex 17:1-7, Deut 6:16), which names literally mean "testing" and "contention".
Overall, the idea of distrust and disbelief. Trying to prove something that has already been established.
Here in the tempting of Jesus, Satan ripped Scripture out of context (wow! Even the devil can quote Scripture!) to entice Jesus to discredit God. And yes, certainly God takes care of His Own, but that does not mean we can be deliberately careless and reckless in our behavior! What it does mean is that we should not be crippled by fear and become paranoid as if God is non-existent. In fact that will be another form of tempting God.
Other ways that we can temp God is not willing to submit to what He plainly teaches.
And we are not only talking about those outside of Christ but perhaps even more so those who claim to be believers. Many a time, when we try to reason with such individuals, it will come to the point where they will either say "you have your interpretation and I have mine" or "I agree with what you shared with me from the bible but I still prefer my church" and I have even come across people who say "oh you know, the bible is just a guide book suggesting what we may do"
Not taking God at His word is tempting Him!
And even as we further narrow down, even within the brotherhood, among us, what is our attitude towards souls of men, even our own souls? Do we trust God enough to be really sobered to this fact that, lukewarmness is unacceptable to Him? How are we showing His presence in our lives? Or are we just like any other regular guy, except maybe setting aside time on Sunday to worship, and maybe a midweek evening. Any of which can be easily displaced by a call at work or even for play? Are we trying our best to reach out to lost souls, knowing that great responsibility handed to us by Jesus? Have we done our part to reach out to fellow brethren especially in times of need, knowing that our love for brethren shows our love to God and professes our faith to the world? (1Jn 4:12,13; Jhn 13:34,35)
Don't forget that sinning is not just about not committing but also about omitting! (Jam 4:17).
Wherefore let us be wary and not weary! Wary of the fact that tempting God is not as far from us as we might think. And be not weary, lukewarm, even cold and numb, to do His Will.
Fire ourselves up! Sober up! God's promises goes both ways - we can be received up to eternal glory or cast down to eternal damnation. Far be it for us to tempt God, but on the very contrary, put our full trust and faith in Him and align our thoughts and deeds to that belief.
Today's readings:
2Kings 2,3; Psalm 48, Matthew 4
Matthew 4:7 (KJV)
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Jesus was alluding to the incident at Massah and Meribah (Ex 17:1-7, Deut 6:16), which names literally mean "testing" and "contention".
Overall, the idea of distrust and disbelief. Trying to prove something that has already been established.
Here in the tempting of Jesus, Satan ripped Scripture out of context (wow! Even the devil can quote Scripture!) to entice Jesus to discredit God. And yes, certainly God takes care of His Own, but that does not mean we can be deliberately careless and reckless in our behavior! What it does mean is that we should not be crippled by fear and become paranoid as if God is non-existent. In fact that will be another form of tempting God.
Other ways that we can temp God is not willing to submit to what He plainly teaches.
And we are not only talking about those outside of Christ but perhaps even more so those who claim to be believers. Many a time, when we try to reason with such individuals, it will come to the point where they will either say "you have your interpretation and I have mine" or "I agree with what you shared with me from the bible but I still prefer my church" and I have even come across people who say "oh you know, the bible is just a guide book suggesting what we may do"
Not taking God at His word is tempting Him!
And even as we further narrow down, even within the brotherhood, among us, what is our attitude towards souls of men, even our own souls? Do we trust God enough to be really sobered to this fact that, lukewarmness is unacceptable to Him? How are we showing His presence in our lives? Or are we just like any other regular guy, except maybe setting aside time on Sunday to worship, and maybe a midweek evening. Any of which can be easily displaced by a call at work or even for play? Are we trying our best to reach out to lost souls, knowing that great responsibility handed to us by Jesus? Have we done our part to reach out to fellow brethren especially in times of need, knowing that our love for brethren shows our love to God and professes our faith to the world? (1Jn 4:12,13; Jhn 13:34,35)
Don't forget that sinning is not just about not committing but also about omitting! (Jam 4:17).
Wherefore let us be wary and not weary! Wary of the fact that tempting God is not as far from us as we might think. And be not weary, lukewarm, even cold and numb, to do His Will.
Fire ourselves up! Sober up! God's promises goes both ways - we can be received up to eternal glory or cast down to eternal damnation. Far be it for us to tempt God, but on the very contrary, put our full trust and faith in Him and align our thoughts and deeds to that belief.
Wednesday, July 17, 2019
Fear, Seek, Fast
Dear brethren,
Today's readings:
2Chronicles 19,20; 2Kings 1; Psalm 20; Matthew 3
2 Chronicles 20:3 (KJV)
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
In spite of his alliance with Israel, Jehoshaphat was largely a godly king. And is manifest here in particular in the manner he handled matters.
1) Fear
We can take it from 2 angles - fear of the challenges or fear of the Lord. It is no shame to be afraid at times. Because the correct type of fear is the emotionl aspect of humility and the opposite of haughtiness. Fear of the Lord really means complete reverence and obedience to Him. So from any angle, the important thing here is what that fear motivates us to do, as opposed to the crippling, mortal fear of hopelessness (c.f. 2Ti 1:7). Christians of all people should be full of hope! We are in fact beacons of the hope that God has given us through Christ. And our confidence is rooted in the promises given by God and the godly fear of not performing up to par even as God has given us individually the ability to be.
2) set himself to seek the Lord
It is a conscious, active and personal decision to continually render our obedience. No one can do it on our behalf! Neither can we blame anyone for our own failings. We need to set out minds and focus right and be diligent to search out His ways, instead of trying to do things our way.
3) Fast
Literally in the passage. Fasting done right, has been shown to sharpen the senses, improve mental acuity and physical performance. Perhaps it is in this state that the hungry hunter is best able to get his food! And it is also in this state that we get a better realisation and appreciation of the providence and goodness of God (c.f. 2Co 12:9-10).
But the whole idea is about putting things into action. No use thinking about it, preparing about it and not doing anything about it! Notice that even though in this particular instance, the Israelites physically did nothing to effect a complete victory, yet that didn't mean they didn't do anything at all! (v. 16,17) And of course we need to bear in mind this was a miraculous act of God to drive home the point of the importance of wholly depending on God.
And this is the precise analogy to our salvation - their is nothing that we do that directly creates the instrument of our salvation - it is the gift of God. But what we do will determine how we appropriate or get hold and hang on to that gift. And certainly, we can choose to reject or let slip that privilege.
Wherefore let us set our minds right, prepare oursleves wholly and serve God continually, to the best of our abilities, that we may finally claim the crown of victory.
Today's readings:
2Chronicles 19,20; 2Kings 1; Psalm 20; Matthew 3
2 Chronicles 20:3 (KJV)
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
In spite of his alliance with Israel, Jehoshaphat was largely a godly king. And is manifest here in particular in the manner he handled matters.
1) Fear
We can take it from 2 angles - fear of the challenges or fear of the Lord. It is no shame to be afraid at times. Because the correct type of fear is the emotionl aspect of humility and the opposite of haughtiness. Fear of the Lord really means complete reverence and obedience to Him. So from any angle, the important thing here is what that fear motivates us to do, as opposed to the crippling, mortal fear of hopelessness (c.f. 2Ti 1:7). Christians of all people should be full of hope! We are in fact beacons of the hope that God has given us through Christ. And our confidence is rooted in the promises given by God and the godly fear of not performing up to par even as God has given us individually the ability to be.
2) set himself to seek the Lord
It is a conscious, active and personal decision to continually render our obedience. No one can do it on our behalf! Neither can we blame anyone for our own failings. We need to set out minds and focus right and be diligent to search out His ways, instead of trying to do things our way.
3) Fast
Literally in the passage. Fasting done right, has been shown to sharpen the senses, improve mental acuity and physical performance. Perhaps it is in this state that the hungry hunter is best able to get his food! And it is also in this state that we get a better realisation and appreciation of the providence and goodness of God (c.f. 2Co 12:9-10).
But the whole idea is about putting things into action. No use thinking about it, preparing about it and not doing anything about it! Notice that even though in this particular instance, the Israelites physically did nothing to effect a complete victory, yet that didn't mean they didn't do anything at all! (v. 16,17) And of course we need to bear in mind this was a miraculous act of God to drive home the point of the importance of wholly depending on God.
And this is the precise analogy to our salvation - their is nothing that we do that directly creates the instrument of our salvation - it is the gift of God. But what we do will determine how we appropriate or get hold and hang on to that gift. And certainly, we can choose to reject or let slip that privilege.
Wherefore let us set our minds right, prepare oursleves wholly and serve God continually, to the best of our abilities, that we may finally claim the crown of victory.
Tuesday, July 2, 2019
Of Power, Love and Sound mind
Dear brethren,
Today's readings:
Ecclesiastes 1-3; Psalm 45; 2 Timothy 1
2 Timothy 1:7 (KJV)
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
The original Greek word for "fear" is "Delia" which is always used in a bad sense, alluding to timidity, cowardice. This is contrasted to the more neutral "phobos" which can be bad (e.g. Mat 8:26) or good (e.g. Heb 4:1) or "eulebeia" which specifically "Godly fear" (e.g. Heb 12:28)
Thus as Christians, we need to avoid feeling that sense of doom and hopelessness, as if we have no hope of promise in our lives, but instead lean upon the triangle of power, love and sound mindedness.
Power is the doing. The action. Obedience is not lip service! Obedience is about taking action but not as we please but according to what God has commanded.
Love is the emotive aspect. The underlying motivation of it all. Without which, all action is but clanging brass! (1Co 13:1)
Sound mindedness is the logical cognitive aspect. Blind faith is an oxymoron! Faith is always evidence based. (Heb 11:1) God wants a thinking, reasoning, people,not programmed automatons! (Isa 1:18)
So study God's word! Think about it logically, apply it with love to God, to others, to self, put it to action and we can overcome all our anxieties and live this life in joyous preparation for the glory to come.
Today's readings:
Ecclesiastes 1-3; Psalm 45; 2 Timothy 1
2 Timothy 1:7 (KJV)
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
The original Greek word for "fear" is "Delia" which is always used in a bad sense, alluding to timidity, cowardice. This is contrasted to the more neutral "phobos" which can be bad (e.g. Mat 8:26) or good (e.g. Heb 4:1) or "eulebeia" which specifically "Godly fear" (e.g. Heb 12:28)
Thus as Christians, we need to avoid feeling that sense of doom and hopelessness, as if we have no hope of promise in our lives, but instead lean upon the triangle of power, love and sound mindedness.
Power is the doing. The action. Obedience is not lip service! Obedience is about taking action but not as we please but according to what God has commanded.
Love is the emotive aspect. The underlying motivation of it all. Without which, all action is but clanging brass! (1Co 13:1)
Sound mindedness is the logical cognitive aspect. Blind faith is an oxymoron! Faith is always evidence based. (Heb 11:1) God wants a thinking, reasoning, people,not programmed automatons! (Isa 1:18)
So study God's word! Think about it logically, apply it with love to God, to others, to self, put it to action and we can overcome all our anxieties and live this life in joyous preparation for the glory to come.
Thursday, June 27, 2019
Doctrines of devils
Dear brethren,
Today's readings :
2Chronicles 5-7; Psalm 121; 1 Timothy 4
1Ti 4:1 — 1Ti 4:3 (KJV)
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Again, doesn't this sound familiar? (c.f. the previous devotion on 2Th 2:3,4)
Paul certainly pulled no punches in condemning and giving warning to such false teachers and doctrine.
Notice that he was not warning about some pagan religion but of those who were once in the faith but have departed. This statement both shows that it is possible to come to the true faith and at the same time to fall from it.
We further observe the scathing remarks about these back-sliders -
"giving heed to seducing spirits" From the very beginning, in the garden of Eden, Satan is the master of subterfuge and lies (c.f. Jhn 8:44). What is so despicable is that he throws temptation in our way and seduces and entices us, often using half-truths, to make a wrong move. Yet, it also points to the fact that we can make the decision to give heed or reject.
"doctrines of devils" wow... Do we realise just how serious the matter is? Again, we are not talking about some way off pagan religion but still within the "Christian" faith. And yet, there is no difference - any departure, however small and minor (we are "merely" talking about food and family!), is as bad as the teaching of the devil! There are so many, even today, who will happily wave the flag of Christ, claiming everything to be fine and dandy as long as we all "believe in the same God" and yet whose end is as of the devil and his minions. Don't forget, the devils believe in God too and tremble even! (Jam 2:19)
"speaking lies in hypocrisy" ouch... This means that these individuals are not ignorant. Unlike Paul in his pre-conversion, their conscience is not clean. In fact it is just "seared with a hot iron" - meaning to say, it doesn't even bother them! These are the people who know the truth and yet choose to teach otherwise.
Let us not be complacent. Let us indeed continue to be vigilant of such false teachers and doctrine, because they are still very much active and in large majority today, and will continue to entice with the half-truths and smooth speech. Again and again, we are urged to study the Word and make oursleves impervious to the attacks of the devil and adopt a non-comprimising attitude where doctrine is concerned, lest we too be found as the minions of the devil...
Today's readings :
2Chronicles 5-7; Psalm 121; 1 Timothy 4
1Ti 4:1 — 1Ti 4:3 (KJV)
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Again, doesn't this sound familiar? (c.f. the previous devotion on 2Th 2:3,4)
Paul certainly pulled no punches in condemning and giving warning to such false teachers and doctrine.
Notice that he was not warning about some pagan religion but of those who were once in the faith but have departed. This statement both shows that it is possible to come to the true faith and at the same time to fall from it.
We further observe the scathing remarks about these back-sliders -
"giving heed to seducing spirits" From the very beginning, in the garden of Eden, Satan is the master of subterfuge and lies (c.f. Jhn 8:44). What is so despicable is that he throws temptation in our way and seduces and entices us, often using half-truths, to make a wrong move. Yet, it also points to the fact that we can make the decision to give heed or reject.
"doctrines of devils" wow... Do we realise just how serious the matter is? Again, we are not talking about some way off pagan religion but still within the "Christian" faith. And yet, there is no difference - any departure, however small and minor (we are "merely" talking about food and family!), is as bad as the teaching of the devil! There are so many, even today, who will happily wave the flag of Christ, claiming everything to be fine and dandy as long as we all "believe in the same God" and yet whose end is as of the devil and his minions. Don't forget, the devils believe in God too and tremble even! (Jam 2:19)
"speaking lies in hypocrisy" ouch... This means that these individuals are not ignorant. Unlike Paul in his pre-conversion, their conscience is not clean. In fact it is just "seared with a hot iron" - meaning to say, it doesn't even bother them! These are the people who know the truth and yet choose to teach otherwise.
Let us not be complacent. Let us indeed continue to be vigilant of such false teachers and doctrine, because they are still very much active and in large majority today, and will continue to entice with the half-truths and smooth speech. Again and again, we are urged to study the Word and make oursleves impervious to the attacks of the devil and adopt a non-comprimising attitude where doctrine is concerned, lest we too be found as the minions of the devil...
Wednesday, June 26, 2019
Perfect hearts
Dear brethren,
Today's readings:
1Kings 8; Psalm 30; 1Timothy 3
1 Kings 8:61 (KJV)
Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day.
Interestingly, the Hebrew word here for "perfect" here is actually "Salem" or whole, complete and also the idea of at peace, where relationships are concerned. It is used to describe the well fashioned stones for the temple as we have read previously in 1Ki 6:7, also in reference to the completion of the temple (2Chr 8:16), fair weights (whole and not tweaked) in Pro 11:1 and wages paid in full (Ruth 2:12).
So again we see this idea of being complete. Complete of what? Of the single mindedness in seeking after God, no matter what. It does not mean we can do what we want as long as our hearts are "sincere". It does not mean we will be sinless in our lives. What it does mean is that we will continue to bench mark against God standards and be humble enough to make changes to make right with God, if and when we stray.
Using the analogy of fair weights or say the modern day weighing machine. In order to get a consistent and reliable reading, the scale needs to be calibrated and accurate. At times we may get an incorrect reading but it could be due to the scale not being placed on a stable surface or that the object is not placed properly on the scale. That can be easily discovered by visual inspection and multiple readings and discarding the anamolies. But if the scale itself is faulty, then there is absolutely no way to be confident of its reading.
Such is the hearts of man. If our hearts are perfect, even though at times we may misuse it, we could still be corrected back on track. But the incomplete, wavering heart will never produce a consistent action (c.f. Jam 1:6-8; Eph 4:14).
And how do we obtain and maintain such a heart? It begins and ends with continual study and obedience to God's Word. Just as the scale must be calibrated to the standard measure, our hearts can only be perfect if it is attuned to the perfect standard of God's Word.
Let us all strive after a perfect heart, as what was described of David, as a people "after his (God's) own heart" (1Sa 13:14), and continue to abide in His Word, that we may be found pleasing before Him and finally be received up in glory!
Today's readings:
1Kings 8; Psalm 30; 1Timothy 3
1 Kings 8:61 (KJV)
Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day.
Interestingly, the Hebrew word here for "perfect" here is actually "Salem" or whole, complete and also the idea of at peace, where relationships are concerned. It is used to describe the well fashioned stones for the temple as we have read previously in 1Ki 6:7, also in reference to the completion of the temple (2Chr 8:16), fair weights (whole and not tweaked) in Pro 11:1 and wages paid in full (Ruth 2:12).
So again we see this idea of being complete. Complete of what? Of the single mindedness in seeking after God, no matter what. It does not mean we can do what we want as long as our hearts are "sincere". It does not mean we will be sinless in our lives. What it does mean is that we will continue to bench mark against God standards and be humble enough to make changes to make right with God, if and when we stray.
Using the analogy of fair weights or say the modern day weighing machine. In order to get a consistent and reliable reading, the scale needs to be calibrated and accurate. At times we may get an incorrect reading but it could be due to the scale not being placed on a stable surface or that the object is not placed properly on the scale. That can be easily discovered by visual inspection and multiple readings and discarding the anamolies. But if the scale itself is faulty, then there is absolutely no way to be confident of its reading.
Such is the hearts of man. If our hearts are perfect, even though at times we may misuse it, we could still be corrected back on track. But the incomplete, wavering heart will never produce a consistent action (c.f. Jam 1:6-8; Eph 4:14).
And how do we obtain and maintain such a heart? It begins and ends with continual study and obedience to God's Word. Just as the scale must be calibrated to the standard measure, our hearts can only be perfect if it is attuned to the perfect standard of God's Word.
Let us all strive after a perfect heart, as what was described of David, as a people "after his (God's) own heart" (1Sa 13:14), and continue to abide in His Word, that we may be found pleasing before Him and finally be received up in glory!
Friday, June 21, 2019
Yet Count Him Not As An Enemy
Dear brethren,
Today's readings:
1Kings 5; 2Chronicles 2; 2 Thessalonians 3
2Th 3:14 — 2Th 3:15 (KJV)
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Yet count him not as an enemy, but admonish him as a brother.
This is one of those passages that doesn't get applied enough! And what is even more regrettable is the frequent failure to apply, in conjuction, v. 15.
The word "ashamed" is really better rendered in the original sense of to "turn about", in other words to bring about change. Thus this method of "isolation" is for the purpose to encourage repentance of the individual. The message sent is that we cannot be as before, while the transgressing party has not turned back. It cannot be "business as usual".
But this isolation does not mean cutting of contact! On the contrary, we are to "admonish" and not as to anyone but as a brother.
The key to it all in fact, is this contact. How well do we know our fellow brethren? How frequent is our interaction with one another? How much do we mean to one another? Because if we do not put in the effort, when we are together, how will it work in our effort to isolate? The isolation is probably welcome! And this responsibility lies on EACH AND EVERYONE of us! It is not just the responsibility of the elders, teachers and other mature members, but everyone has to make the effort to connect with brethren. We all know it takes effort for relationships to work, and it can be as simple as a causal text message. But it has to start somewhere and continue to grow. And I cannot begin to describe how powerful it is especially when it comes from the young in faith.
So let us continue to be pro-active, to build our bonds one with another, to develop the strong safety net for one another, that if we should fall, none of us should fall through the cracks but bounce back into the fold.
Today's readings:
1Kings 5; 2Chronicles 2; 2 Thessalonians 3
2Th 3:14 — 2Th 3:15 (KJV)
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Yet count him not as an enemy, but admonish him as a brother.
This is one of those passages that doesn't get applied enough! And what is even more regrettable is the frequent failure to apply, in conjuction, v. 15.
The word "ashamed" is really better rendered in the original sense of to "turn about", in other words to bring about change. Thus this method of "isolation" is for the purpose to encourage repentance of the individual. The message sent is that we cannot be as before, while the transgressing party has not turned back. It cannot be "business as usual".
But this isolation does not mean cutting of contact! On the contrary, we are to "admonish" and not as to anyone but as a brother.
The key to it all in fact, is this contact. How well do we know our fellow brethren? How frequent is our interaction with one another? How much do we mean to one another? Because if we do not put in the effort, when we are together, how will it work in our effort to isolate? The isolation is probably welcome! And this responsibility lies on EACH AND EVERYONE of us! It is not just the responsibility of the elders, teachers and other mature members, but everyone has to make the effort to connect with brethren. We all know it takes effort for relationships to work, and it can be as simple as a causal text message. But it has to start somewhere and continue to grow. And I cannot begin to describe how powerful it is especially when it comes from the young in faith.
So let us continue to be pro-active, to build our bonds one with another, to develop the strong safety net for one another, that if we should fall, none of us should fall through the cracks but bounce back into the fold.
Friday, May 17, 2019
Does God desire not sacrifice?
Psalms 51:16 (KJV)
For thou desirest not sacrifice; else would I give it:
thou delightest not in burnt offering.
Ah yes, God only sees the heart. Our service to God doesn't matter. Attendence and participation don't matter. God only sees the heart.
Samuel even said, "Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams." 1Sam 15:22
Really?
In the first place, the whole point of this Psalm is a humbled and contrite David, fully realising his folly in the incident of Bathsheba, pouring out his heart to God. It simply highlights the fact that, repentance has to come out of godly sorrow (c.f. 2Co 7:10).
Secondly, if we just read all the way to the end, we find in the concluding verse 19
"Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering:
then shall they offer bullocks upon thine altar."
As in the case of Samuel rebuking Saul, the problem is not with the sacrifice but with the motivation behind it. The issue is not that sacrifice is not important but that they must come out of a pure heart and in obedience to God's Word.
Yes, God sees the heart and it is precisely so that we need to render our perfect obedience AND offer our sacrifice and service that it may be acceptable to Him. And yes, far be it for us to put the cart before the horse by thinking we can make oursleves right by working on our own terms.
For thou desirest not sacrifice; else would I give it:
thou delightest not in burnt offering.
Ah yes, God only sees the heart. Our service to God doesn't matter. Attendence and participation don't matter. God only sees the heart.
Samuel even said, "Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams." 1Sam 15:22
Really?
In the first place, the whole point of this Psalm is a humbled and contrite David, fully realising his folly in the incident of Bathsheba, pouring out his heart to God. It simply highlights the fact that, repentance has to come out of godly sorrow (c.f. 2Co 7:10).
Secondly, if we just read all the way to the end, we find in the concluding verse 19
"Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering:
then shall they offer bullocks upon thine altar."
As in the case of Samuel rebuking Saul, the problem is not with the sacrifice but with the motivation behind it. The issue is not that sacrifice is not important but that they must come out of a pure heart and in obedience to God's Word.
Yes, God sees the heart and it is precisely so that we need to render our perfect obedience AND offer our sacrifice and service that it may be acceptable to Him. And yes, far be it for us to put the cart before the horse by thinking we can make oursleves right by working on our own terms.
Tuesday, May 14, 2019
Convenient Season
Dear brethren,
Today's readings :
1Chronicles 14-15; Acts 24
Acts 24:25
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Again we see how that even the Apostles used "reason". And it is clear from other passages we've come across that it was reasoning out of Scriptures. Everything is clearly laid out for all to see! There's no hiding, no "secret" interpretation privy only to the privilege view. It is God's open invitation to an open book, to all to study, to reason, to scrutinize and above all, with that come to the knowledge of the truth.
Unfortunately, as shown here in Felix, it is often the human prejudice and pride that get's in the way. Notice Felix "trembled". He understood exactly what Paul was saying. He knew exactly what he must do. He just refused to render obedience. The following verse reveal part of it being greed. And then comes the "classic" and perhaps one of the saddest response - "when I have a convenient season".
You and I know very well this is really an excuse to brush off people one has no intention to pay attention to.
Brethren, there is no "convenient season" to obey the gospel, to do God's will! Because NOW is the day of salvation(2Co 6:2). Because for the Christian we are to be ready in season and out of season! (2Ti 4:2)
God help us all to not procrastinate, whether be it to obey the gospel or to do God's work, but to act NOW because who knows if our next convenient moment will even come...
Today's readings :
1Chronicles 14-15; Acts 24
Acts 24:25
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Again we see how that even the Apostles used "reason". And it is clear from other passages we've come across that it was reasoning out of Scriptures. Everything is clearly laid out for all to see! There's no hiding, no "secret" interpretation privy only to the privilege view. It is God's open invitation to an open book, to all to study, to reason, to scrutinize and above all, with that come to the knowledge of the truth.
Unfortunately, as shown here in Felix, it is often the human prejudice and pride that get's in the way. Notice Felix "trembled". He understood exactly what Paul was saying. He knew exactly what he must do. He just refused to render obedience. The following verse reveal part of it being greed. And then comes the "classic" and perhaps one of the saddest response - "when I have a convenient season".
You and I know very well this is really an excuse to brush off people one has no intention to pay attention to.
Brethren, there is no "convenient season" to obey the gospel, to do God's will! Because NOW is the day of salvation(2Co 6:2). Because for the Christian we are to be ready in season and out of season! (2Ti 4:2)
God help us all to not procrastinate, whether be it to obey the gospel or to do God's work, but to act NOW because who knows if our next convenient moment will even come...
Tuesday, May 7, 2019
Wisdom from a Town Clerk
Dear brethren,
Today's readings :
1Samuel 28,29; 1Chronicles 9; Acts 19
Acts 19:37 (KJV)
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
In this rather eventful account, we learn of quite a few important concepts.
Firstly, as mentioned from time to time, our beliefs are often affected by 3 things - pride, prejudice and profit. And it is no doubt profit first that motivated Demetrius to stir up the pride in the followers of Diana. Certainly, we have a multitude of exmaples of profit getting in the way of beliefs, even today.
Secondly, as we read in this particular verse, we see that the apostles and disciples exemplified speaking the truth in love (Eph 4:15). They did not preach for "filthy lucre" or "prestige" (c.f. 1Pe 5:2; Phi 1:16) and they went about focusing on the truth rather than putting down others. And this is the pattern that God had shown us. Just simply focus on the Word. There is no need, no cause to thump our chests and hurl insults at the beliefs of others. Doing so will only serve to drive people away and in some cases, bring the hand of the law upon ourselves.
Lastly, it is interesting that a town clerk had the wisdom and level-headedness when he went about resolving the issue. Again, he did not try to take sides but presented facts without any prejudice and intent to stir up further emotions. Even as he appeased the crowd, it was not with vain effusive words but with facts that struck a chord with the people (v.35, 36). And that is how we should resolve conflict. Focus on the matter and hand and layout the facts. As far as possible, get emotions out of the way.
And again, similar to the second point, this is the same attitude that we should adopt when we are sharing the gospel.
Brethren, we need to remind ourselves that ultimately we are ALL human, ALL of whom God desires to be saved (1Ti 2:4; 2Pe 3:9). And far be it for pride, prejudice and profit to get in our way to preach the truth to the lost, and yet again always in love, in the manner that is most be beneficial to the lost soul.
Today's readings :
1Samuel 28,29; 1Chronicles 9; Acts 19
Acts 19:37 (KJV)
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
In this rather eventful account, we learn of quite a few important concepts.
Firstly, as mentioned from time to time, our beliefs are often affected by 3 things - pride, prejudice and profit. And it is no doubt profit first that motivated Demetrius to stir up the pride in the followers of Diana. Certainly, we have a multitude of exmaples of profit getting in the way of beliefs, even today.
Secondly, as we read in this particular verse, we see that the apostles and disciples exemplified speaking the truth in love (Eph 4:15). They did not preach for "filthy lucre" or "prestige" (c.f. 1Pe 5:2; Phi 1:16) and they went about focusing on the truth rather than putting down others. And this is the pattern that God had shown us. Just simply focus on the Word. There is no need, no cause to thump our chests and hurl insults at the beliefs of others. Doing so will only serve to drive people away and in some cases, bring the hand of the law upon ourselves.
Lastly, it is interesting that a town clerk had the wisdom and level-headedness when he went about resolving the issue. Again, he did not try to take sides but presented facts without any prejudice and intent to stir up further emotions. Even as he appeased the crowd, it was not with vain effusive words but with facts that struck a chord with the people (v.35, 36). And that is how we should resolve conflict. Focus on the matter and hand and layout the facts. As far as possible, get emotions out of the way.
And again, similar to the second point, this is the same attitude that we should adopt when we are sharing the gospel.
Brethren, we need to remind ourselves that ultimately we are ALL human, ALL of whom God desires to be saved (1Ti 2:4; 2Pe 3:9). And far be it for pride, prejudice and profit to get in our way to preach the truth to the lost, and yet again always in love, in the manner that is most be beneficial to the lost soul.
Thursday, April 25, 2019
Appearance and Heart
Dear brethren,
Today's readings:
1Samuel 15,16; 1Chronicles 1; Psalm 39; Acts 11
1 Samuel 16:7 (KJV)
But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
And many will often use this excuse to brush off accusations or justify personal desires.
Appearance does not matter? Really? What do we read of David who is supposedly a man after God's own heart (1Sa 13:14)? Observe 1 Samuel 16:12 -
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.
Seems like David is goodly too! But then again what do we read of Jesus? In Isaiah 53:2 -
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
So what is the point? The point is that we should keep things in context and in perspective. God was addressing Samuel's viewpoint and using that to drive home the fact that it was most important that a person's heart be right with God. In no way are we to use that to justify whatever we like to do and label them as unimportant because "God sees our hearts"!
The correct heart will always motivate correct action. And the godly person with a true heart will always see to do so in a humble manner and not insist on his own way and dismiss any form of criticism.
An excellent example is seen in the reading in Acts 11. Here, Peter was falsely accused of keeping inappropriate company. Couple of things here -
1) In spite of the seemingly petty attitude of the Jews, judging by the outcome, they were most likely approaching from the angle of trying to clarify rather than as the Pharisees were with Jesus, to merely find something to accuse. What further is commendable is the biblical approach of seeking out the party involved to clarify (c.f. Mat 18:15), rather than murmur among themselves.
It's not difficult to imagine in today's situation, the accusers would have started blasting Peter on Facebook, Instagram, Twitter and what not social media you have, making things go viral and haywire!
2) No ONE, not even the venerable Peter is above board! And yes, if we truly love one another, it is our responsibility to seek clarification and if necessary correct and make right. There is no "close one eye" or "sweeping under the carpet" where spiritual matters are concerned! But of course, all to be done in humility and spirit of meekness.
3) Peter's response to criticism is exemplary. There is no need to beat one's chest or give prideful excuses like "God knows my heart". Just simply clarify! In other matters, it could very well be that we are misled or mistaken. Shouldn't we be glad that someone is pointing out our mistakes? Otherwise, calmly and humbly explain. And then...
4) Make whatever adjustments in attitude/action. If emotions got high, bring them back, apologise, make right, and MOVE ON! No bad blood, no bad mouthing thereafter, no prejudice! At the end of the day, we must all emerge stronger and closer to God and one another.
So let us continue to be humble and teachable, never bite and devour but be kind and tender hearted, yet never sweeping things under the carpet, and develop true godly love by seeking the welfare of others and help one another attain our heavenly goal.
Today's readings:
1Samuel 15,16; 1Chronicles 1; Psalm 39; Acts 11
1 Samuel 16:7 (KJV)
But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
And many will often use this excuse to brush off accusations or justify personal desires.
Appearance does not matter? Really? What do we read of David who is supposedly a man after God's own heart (1Sa 13:14)? Observe 1 Samuel 16:12 -
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.
Seems like David is goodly too! But then again what do we read of Jesus? In Isaiah 53:2 -
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
So what is the point? The point is that we should keep things in context and in perspective. God was addressing Samuel's viewpoint and using that to drive home the fact that it was most important that a person's heart be right with God. In no way are we to use that to justify whatever we like to do and label them as unimportant because "God sees our hearts"!
The correct heart will always motivate correct action. And the godly person with a true heart will always see to do so in a humble manner and not insist on his own way and dismiss any form of criticism.
An excellent example is seen in the reading in Acts 11. Here, Peter was falsely accused of keeping inappropriate company. Couple of things here -
1) In spite of the seemingly petty attitude of the Jews, judging by the outcome, they were most likely approaching from the angle of trying to clarify rather than as the Pharisees were with Jesus, to merely find something to accuse. What further is commendable is the biblical approach of seeking out the party involved to clarify (c.f. Mat 18:15), rather than murmur among themselves.
It's not difficult to imagine in today's situation, the accusers would have started blasting Peter on Facebook, Instagram, Twitter and what not social media you have, making things go viral and haywire!
2) No ONE, not even the venerable Peter is above board! And yes, if we truly love one another, it is our responsibility to seek clarification and if necessary correct and make right. There is no "close one eye" or "sweeping under the carpet" where spiritual matters are concerned! But of course, all to be done in humility and spirit of meekness.
3) Peter's response to criticism is exemplary. There is no need to beat one's chest or give prideful excuses like "God knows my heart". Just simply clarify! In other matters, it could very well be that we are misled or mistaken. Shouldn't we be glad that someone is pointing out our mistakes? Otherwise, calmly and humbly explain. And then...
4) Make whatever adjustments in attitude/action. If emotions got high, bring them back, apologise, make right, and MOVE ON! No bad blood, no bad mouthing thereafter, no prejudice! At the end of the day, we must all emerge stronger and closer to God and one another.
So let us continue to be humble and teachable, never bite and devour but be kind and tender hearted, yet never sweeping things under the carpet, and develop true godly love by seeking the welfare of others and help one another attain our heavenly goal.
Wednesday, April 17, 2019
Overthrowing God’s plan
Dear brethren,
Today's readings:
1Sa 1,2; Psalm 120; Acts 5
Acts 5:38-39
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
And many will say the same of the existence, persistence and even phenomenal growth of denominations. Might as well throw in the various similarly blooming world religions.
This was of course the non-inspired Gamaliel that was speaking. An obviously more well learned and level headed individual than his peers and an astute observation nonetheless.
Yes, God’s plan cannot be overthrown! Not the least by man.
But yet, what if the existence and yea even the proliferation of man made religions is part of God’s plan?
Observe what Jesus said in the parable of the wheat and tares in Mat 13:24-30 and especially in the conclusion in v.30 - “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”
Just as the existence of evil doing in the days of Noah, the 40 year sojourning of the Israelites in the wilderness, the installation of Israelite kings, did not mean God approved of it, the same concept applies. The fact of the matter is that God allows us to choose and those that insist on going against God will not be prevented from doing so. But ultimately, all have to answer to God and to the one standard (Jhn 12:48).
Today's readings:
1Sa 1,2; Psalm 120; Acts 5
Acts 5:38-39
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
And many will say the same of the existence, persistence and even phenomenal growth of denominations. Might as well throw in the various similarly blooming world religions.
This was of course the non-inspired Gamaliel that was speaking. An obviously more well learned and level headed individual than his peers and an astute observation nonetheless.
Yes, God’s plan cannot be overthrown! Not the least by man.
But yet, what if the existence and yea even the proliferation of man made religions is part of God’s plan?
Observe what Jesus said in the parable of the wheat and tares in Mat 13:24-30 and especially in the conclusion in v.30 - “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”
Just as the existence of evil doing in the days of Noah, the 40 year sojourning of the Israelites in the wilderness, the installation of Israelite kings, did not mean God approved of it, the same concept applies. The fact of the matter is that God allows us to choose and those that insist on going against God will not be prevented from doing so. But ultimately, all have to answer to God and to the one standard (Jhn 12:48).
Friday, April 12, 2019
Gift of the Holy Ghost
Dear brethren,
Today's readings:
Judges 19-21; Acts 2
Acts 2:38 (KJV)
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
The bible take on baptism is crystal clear. It is FOR the remission of sin. In other words the act of baptism remits or makes one free from sin. Paul would later recount what Ananias said to him about baptism in Acts 22:16 "...
arise, and be baptized, and wash away thy sins..."
Detracters will go to great lengths to explain away the simple command. For example, some claim that "for" really means "unto" and use 1Co 10:2 to explain that it is for the purpose of identifying with having had sins remitted in the first place.
Firstly, we cannot substitute one context with another. 1Co 10:2 was Paul purely using figures of speech to illustrate the types in the Old Testament. Everyone can understand that the same word can be used differently in different contexts! It's like saying when one says "I love durian" really means "I like to eat durian" and therefore "I love you" means "I like to eat you"!
Secondly, if anything, the primary use of the Greek word here is "into". So one is baptised into the remission of sins, which does not change the purpose and implication of baptism.
Thirdly and most importantly, we need to take the whole teaching of the bible! What about other verses like Acts 22:16; Mark 16:16, 1Pe 3:21, etc.? God doesn't expect anyone to be a Greek scholar to come unto salvation!
This is truly an example of what Peter wrote in 2Pe 3:16 of "wresting Scriptures unto own destruction"!
What about the "gift of the Holy Ghost"? Admittedly there is more "controversy" surrounding this. The most direct and relevant reference is found in Acts 10:45, supported by Acts 8:20 and 11:17. Contextually, Peter seems to be referring to miraculous gifts. Question then is, how are they given? Automatically after baptism? Or through some other means? Even as we shall further see in Acts, we realise latter is much more likely and is basically through the laying of hands of the apostles (c.f. Acts 8:17;19:6).
And since the apostles were they only ones with the ability to pass on gifts, this ability ceased with the passing of the last apostle.
So what after? What about us today? One of the clearest and most logical take is found in Heb 6:4 — Heb 6:5 (KJV)
"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,"
So when we compare the "heavenly gift", "partakers of the Holy Ghost", "good word of God" and "the powers of the world to come", seems like the common factor is in the word of God. And when we consider in the broader context of things, the Word was inspired of the Holy Ghost (c.f. 2Pe 1:21), and the Word is the power unto salvation (Rom 1:16), hence the gift of the Holy Ghost in the post apostolic context points to the bible. And truly it is a gift, providentially given by God through the Holy Ghost, if anything, just by merely the fact how it had survived the ages and preserved prefectly for us today and into the future.
It remains for us to be eternally grateful for this gift and continually making use of it by studying and applying it to our lives, that we might be pleasing to Him and finally obtain our heavenly reward!
Today's readings:
Judges 19-21; Acts 2
Acts 2:38 (KJV)
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
The bible take on baptism is crystal clear. It is FOR the remission of sin. In other words the act of baptism remits or makes one free from sin. Paul would later recount what Ananias said to him about baptism in Acts 22:16 "...
arise, and be baptized, and wash away thy sins..."
Detracters will go to great lengths to explain away the simple command. For example, some claim that "for" really means "unto" and use 1Co 10:2 to explain that it is for the purpose of identifying with having had sins remitted in the first place.
Firstly, we cannot substitute one context with another. 1Co 10:2 was Paul purely using figures of speech to illustrate the types in the Old Testament. Everyone can understand that the same word can be used differently in different contexts! It's like saying when one says "I love durian" really means "I like to eat durian" and therefore "I love you" means "I like to eat you"!
Secondly, if anything, the primary use of the Greek word here is "into". So one is baptised into the remission of sins, which does not change the purpose and implication of baptism.
Thirdly and most importantly, we need to take the whole teaching of the bible! What about other verses like Acts 22:16; Mark 16:16, 1Pe 3:21, etc.? God doesn't expect anyone to be a Greek scholar to come unto salvation!
This is truly an example of what Peter wrote in 2Pe 3:16 of "wresting Scriptures unto own destruction"!
What about the "gift of the Holy Ghost"? Admittedly there is more "controversy" surrounding this. The most direct and relevant reference is found in Acts 10:45, supported by Acts 8:20 and 11:17. Contextually, Peter seems to be referring to miraculous gifts. Question then is, how are they given? Automatically after baptism? Or through some other means? Even as we shall further see in Acts, we realise latter is much more likely and is basically through the laying of hands of the apostles (c.f. Acts 8:17;19:6).
And since the apostles were they only ones with the ability to pass on gifts, this ability ceased with the passing of the last apostle.
So what after? What about us today? One of the clearest and most logical take is found in Heb 6:4 — Heb 6:5 (KJV)
"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,"
So when we compare the "heavenly gift", "partakers of the Holy Ghost", "good word of God" and "the powers of the world to come", seems like the common factor is in the word of God. And when we consider in the broader context of things, the Word was inspired of the Holy Ghost (c.f. 2Pe 1:21), and the Word is the power unto salvation (Rom 1:16), hence the gift of the Holy Ghost in the post apostolic context points to the bible. And truly it is a gift, providentially given by God through the Holy Ghost, if anything, just by merely the fact how it had survived the ages and preserved prefectly for us today and into the future.
It remains for us to be eternally grateful for this gift and continually making use of it by studying and applying it to our lives, that we might be pleasing to Him and finally obtain our heavenly reward!
No King in Israel
Judges 21:25
In those days there was no king in Israel: every man did that which was right in his own eyes.
It is interesting that this terrible incident was framed between a repetition of this verse (c.f. Jdg 17:6)
Would it have been better if there were a king? Judging by the times of the kingdom, doesn't seem much so!
The root of the problem was that people had rejected the true King - the Almighty Creator, the Father in Heaven, the Great I AM. (C.f. 1sa 8:7). All throughout the book of Judges, we see this played out again and again in the roller coaster ride of spiritual condition.
One might think, well...wasn't the genocide authorized by God Himself? (C.f. Jdg 20:18,23,28,35) Again we are reminded that what God allows doesn't necessarily means he approves! Notice that the Israelites did not first ask God if they could go against Benjamin but they had already decided to do so and merely asked who to send first.
And just as all sinful "pleasures", one is simply blinded by the "moment of folly" till the aftermath when the reality hits home and regret sets in (Jdg 21:2,3). You notice oftentimes sin begets sin! And they had to murder one group of people and steal from another to get wives.
We ask God why? Yet oftentimes it's because we had ignored God's principles and went on to willfully disobey and fulfill our own lusts.
And yes, it's all because we have no King in our lives or when we chose to ignore the ultimate Ruler in our hearts and go on to decide what we think is best for ourselves.
Brethren, let us learn from history! (Bro YY quoted George Santayana's famous "Those who cannot remember the past are condemned to repeat it" and of course more importantly God commands us to learn from the past Rom 15:4)
Let us not be mistaken. Twice over the proverb writer declared - "There is a way which seemeth right unto a man,
but the end thereof are the ways of death." (Pro 14:12; 16:25)
Let us not say there is no King in our lives and take things into our own hands but constantly and faithfully acknowledge His Presence and obey His Rule, that we be found right and acceptable before Him.
In those days there was no king in Israel: every man did that which was right in his own eyes.
It is interesting that this terrible incident was framed between a repetition of this verse (c.f. Jdg 17:6)
Would it have been better if there were a king? Judging by the times of the kingdom, doesn't seem much so!
The root of the problem was that people had rejected the true King - the Almighty Creator, the Father in Heaven, the Great I AM. (C.f. 1sa 8:7). All throughout the book of Judges, we see this played out again and again in the roller coaster ride of spiritual condition.
One might think, well...wasn't the genocide authorized by God Himself? (C.f. Jdg 20:18,23,28,35) Again we are reminded that what God allows doesn't necessarily means he approves! Notice that the Israelites did not first ask God if they could go against Benjamin but they had already decided to do so and merely asked who to send first.
And just as all sinful "pleasures", one is simply blinded by the "moment of folly" till the aftermath when the reality hits home and regret sets in (Jdg 21:2,3). You notice oftentimes sin begets sin! And they had to murder one group of people and steal from another to get wives.
We ask God why? Yet oftentimes it's because we had ignored God's principles and went on to willfully disobey and fulfill our own lusts.
And yes, it's all because we have no King in our lives or when we chose to ignore the ultimate Ruler in our hearts and go on to decide what we think is best for ourselves.
Brethren, let us learn from history! (Bro YY quoted George Santayana's famous "Those who cannot remember the past are condemned to repeat it" and of course more importantly God commands us to learn from the past Rom 15:4)
Let us not be mistaken. Twice over the proverb writer declared - "There is a way which seemeth right unto a man,
but the end thereof are the ways of death." (Pro 14:12; 16:25)
Let us not say there is no King in our lives and take things into our own hands but constantly and faithfully acknowledge His Presence and obey His Rule, that we be found right and acceptable before Him.
Thursday, April 11, 2019
Micah's Righteousness
Dear brethren,
Today's readings:
Judges 17, 18; Psalm 21; Acts 1
Judges 17:13 (KJV)
Then said Micah, Now know I that the Lord will do me good, seeing I have a Levite to my priest.
Or so he thinks! It is interesting how often we can assure ourselves with our own ideas and conceptions. And here was a man who had a house of gods, complete with graven images and an Ephod! A complete and serious violation of what God had commanded (Ex 20:2-5) and yet he had the audacity to say "the Lord will do me good"!
Such is the sad state of affairs in man when he ignores God. As one of the recurring themes in Judges aptly states, "In those days there was no king in Israel, but every man did that which was right in his own eyes." and it was not the problem of the lack of a physical king. As we would read later in 1Sam 8, it was basically a lack of respect and adherence to God's authority.
And the sad fact of the matter is, it is still happening today, even in the self-professed Christians of the world at large.
Micah can consecrate a priest for himself. One can have a grand church building, eloquent preachers, throngs of church goers, huge and massive benevolent projects, for that matter, even share the same bible, sing the same songs, and profess the same Jesus Christ as Lord. But yet will not follow the entire counsel of God, will not teach and practice how one truly becomes a Christian, how is one better than the likes of Micah? Isn't that merely doing what which is right in our own eyes? Again and again, we want to remind ourselves of the sobering reminder from our Lord Jesus Himself in Mat 7:21-23.
On the other hand, those that rightly profess Christ, how is that profession manifested? Or are we merely resting on our laurels, thumping our chests and wagging tongues at others?
Let us not deceived - there can be no righteousness and pleasure before God, separate from His Word. There can be no patting of backs with any amount of "good' that is not authorised by God, neither can one assure himself of having obeyed the gospel yet not willing to put one's shoulder to the good work.
Let us be subject wholly to the authority and pattern of God knowing we are new creatures created in Christ unto good works (Eph 2:10) and continue to practice such and teach others so.
Today's readings:
Judges 17, 18; Psalm 21; Acts 1
Judges 17:13 (KJV)
Then said Micah, Now know I that the Lord will do me good, seeing I have a Levite to my priest.
Or so he thinks! It is interesting how often we can assure ourselves with our own ideas and conceptions. And here was a man who had a house of gods, complete with graven images and an Ephod! A complete and serious violation of what God had commanded (Ex 20:2-5) and yet he had the audacity to say "the Lord will do me good"!
Such is the sad state of affairs in man when he ignores God. As one of the recurring themes in Judges aptly states, "In those days there was no king in Israel, but every man did that which was right in his own eyes." and it was not the problem of the lack of a physical king. As we would read later in 1Sam 8, it was basically a lack of respect and adherence to God's authority.
And the sad fact of the matter is, it is still happening today, even in the self-professed Christians of the world at large.
Micah can consecrate a priest for himself. One can have a grand church building, eloquent preachers, throngs of church goers, huge and massive benevolent projects, for that matter, even share the same bible, sing the same songs, and profess the same Jesus Christ as Lord. But yet will not follow the entire counsel of God, will not teach and practice how one truly becomes a Christian, how is one better than the likes of Micah? Isn't that merely doing what which is right in our own eyes? Again and again, we want to remind ourselves of the sobering reminder from our Lord Jesus Himself in Mat 7:21-23.
On the other hand, those that rightly profess Christ, how is that profession manifested? Or are we merely resting on our laurels, thumping our chests and wagging tongues at others?
Let us not deceived - there can be no righteousness and pleasure before God, separate from His Word. There can be no patting of backs with any amount of "good' that is not authorised by God, neither can one assure himself of having obeyed the gospel yet not willing to put one's shoulder to the good work.
Let us be subject wholly to the authority and pattern of God knowing we are new creatures created in Christ unto good works (Eph 2:10) and continue to practice such and teach others so.
Monday, April 8, 2019
Gideon's Ephod
Readings today:
Judges 7,8; Luke 22
Judges 8:23 (KJV)
And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.
Judges 8:27 (KJV)
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
If the account ended in v. 23, it would have indeed been a perfect ending to the Israelite situation. But as it were, things took a down turn and we see the Israelites falling into idolatry again.
OK so first the positive observations.
Gideon was spot on when he declared that "the Lord shall rule over you". Indeed, if we are to be successful spiritually, the only way is to submit to God's authority. Yes, it is good for us to look up to faithful brethren, even as Paul exhorted in 1Co 11:1 (NKJV)
"Imitate me, just as I also imitate Christ." And the key here is the "just as I also" or "in so far as". And one of the problems that Paul was addressing in his letter to the Corinthians was that of sectarianism and cronyism (1co 3:3-5). The same will apply to our submission to the oversight of elders. Our submission is limited to them being Scriptually sound.
And then comes the negative.
It baffles the mind why Gideon would ask for a golden ephod. It was uncannily similar to the gold calf made by Aaron way back in the days of the Exodus (Ex 32). And we all know how it ended up. Perhaps it was due to pride, that he wanted some sort of trophy for himself. Perhaps it was due to fear that the people in succeeding generations will forget he and his descendants. Whatever the case, Gideon made a big mistake as we read in v. 27. He had no authority to do so. And we realise that man is totally clueless in spiritual matters without the word of God (pro 14:12, 16:25, Jer 10:23). As a result, he caused a stumbling block to be put before the Israelites and they yet again fell into idolatry and neither did the people remember Gideon and his accolades (v. 35).
Thus it remains vital for us to continually and consistently subject ourselves to the rule and authority of God because man can change but God will always remain constant and faithful. Man can let us down, but God will always live up to His Promises. And only by submitting to God’s perfect rule, can we be found pleasing in His sight and finally lay claim to our heavenly reward.
Judges 7,8; Luke 22
Judges 8:23 (KJV)
And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.
Judges 8:27 (KJV)
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
If the account ended in v. 23, it would have indeed been a perfect ending to the Israelite situation. But as it were, things took a down turn and we see the Israelites falling into idolatry again.
OK so first the positive observations.
Gideon was spot on when he declared that "the Lord shall rule over you". Indeed, if we are to be successful spiritually, the only way is to submit to God's authority. Yes, it is good for us to look up to faithful brethren, even as Paul exhorted in 1Co 11:1 (NKJV)
"Imitate me, just as I also imitate Christ." And the key here is the "just as I also" or "in so far as". And one of the problems that Paul was addressing in his letter to the Corinthians was that of sectarianism and cronyism (1co 3:3-5). The same will apply to our submission to the oversight of elders. Our submission is limited to them being Scriptually sound.
And then comes the negative.
It baffles the mind why Gideon would ask for a golden ephod. It was uncannily similar to the gold calf made by Aaron way back in the days of the Exodus (Ex 32). And we all know how it ended up. Perhaps it was due to pride, that he wanted some sort of trophy for himself. Perhaps it was due to fear that the people in succeeding generations will forget he and his descendants. Whatever the case, Gideon made a big mistake as we read in v. 27. He had no authority to do so. And we realise that man is totally clueless in spiritual matters without the word of God (pro 14:12, 16:25, Jer 10:23). As a result, he caused a stumbling block to be put before the Israelites and they yet again fell into idolatry and neither did the people remember Gideon and his accolades (v. 35).
Thus it remains vital for us to continually and consistently subject ourselves to the rule and authority of God because man can change but God will always remain constant and faithful. Man can let us down, but God will always live up to His Promises. And only by submitting to God’s perfect rule, can we be found pleasing in His sight and finally lay claim to our heavenly reward.
Friday, April 5, 2019
Beware the Snare
Dear brethren
Today's readings
Judges 4-6; Luke 21
Luk 21:34 — Luk 21:35 (KJV)
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
For as a snare shall it come on all them that dwell on the face of the whole earth.
Certainly some sobering warnings from no less the Lord Himself!
The word "Surfeiting" refers to the overconsumption of something. The NKJV and NIV renders it as "carousing" while the ESV and NASB as "dissipation". The Greek word kraipale alludes to a headache from a hangover or overindulgence. Hence the idea of excessiveness.
It is interesting that the "cares of this life" is added to the mix of supposed wanton living. Though the word "cares" here relates more to anxiety (c.f. Matt 6:27, 31), it is often true that even seemingly legitimate activities can cause us to loose our focus.
The snare is a simple but effective contraption that hunters use to trap animals. Typically consists of a loop of wire anchored to a sturdy object, for the animal to pass through and get entangled. And once caught, the struggling actually makes the snare tighter. The skilled hunter does not place snares at random but along the trails of the hunted animal thus greatly increasing the chances of a catch.
And so it is with Satan and his devices! The devil will attack the places we are most vulnerable and oftentime it's the "legitimate", "healthy" activities where it is least expected that catches one off guard. Work is good and indeed important (2Th 3:10), but is it taking our time off to serve God and worship Him? Families are important and we certainly have obligations to them (Eph 6:1-4), but are we using a spiritual or secular approach? Even the work of the Lord, without argument being the most important thing, can be a snare if we allow our egos to rule over us (c.f. Phi 1:15,16; 2Co 12:7).
Well did Paul write in 1 Cor 10:12 "Wherefore let him that thinketh he standeth take heed lest he fall."
Let us take heed, take care, take precautions, by continually focusing on the right things and be with like minded brethren to keep one another on our toes (we can't do it alone!) so that we will not be caught unawares on that Day.
Today's readings
Judges 4-6; Luke 21
Luk 21:34 — Luk 21:35 (KJV)
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
For as a snare shall it come on all them that dwell on the face of the whole earth.
Certainly some sobering warnings from no less the Lord Himself!
The word "Surfeiting" refers to the overconsumption of something. The NKJV and NIV renders it as "carousing" while the ESV and NASB as "dissipation". The Greek word kraipale alludes to a headache from a hangover or overindulgence. Hence the idea of excessiveness.
It is interesting that the "cares of this life" is added to the mix of supposed wanton living. Though the word "cares" here relates more to anxiety (c.f. Matt 6:27, 31), it is often true that even seemingly legitimate activities can cause us to loose our focus.
The snare is a simple but effective contraption that hunters use to trap animals. Typically consists of a loop of wire anchored to a sturdy object, for the animal to pass through and get entangled. And once caught, the struggling actually makes the snare tighter. The skilled hunter does not place snares at random but along the trails of the hunted animal thus greatly increasing the chances of a catch.
And so it is with Satan and his devices! The devil will attack the places we are most vulnerable and oftentime it's the "legitimate", "healthy" activities where it is least expected that catches one off guard. Work is good and indeed important (2Th 3:10), but is it taking our time off to serve God and worship Him? Families are important and we certainly have obligations to them (Eph 6:1-4), but are we using a spiritual or secular approach? Even the work of the Lord, without argument being the most important thing, can be a snare if we allow our egos to rule over us (c.f. Phi 1:15,16; 2Co 12:7).
Well did Paul write in 1 Cor 10:12 "Wherefore let him that thinketh he standeth take heed lest he fall."
Let us take heed, take care, take precautions, by continually focusing on the right things and be with like minded brethren to keep one another on our toes (we can't do it alone!) so that we will not be caught unawares on that Day.
Wednesday, April 3, 2019
Seek and save the lost
Dear brethren
Today's readings
Joshua 22-24; Psalm 116; Luke 19
Luke 19:10 (KJV)
For the Son of man is come to seek and to save that which was lost.
Jesus previously mentioned how difficult it is for a rich man to enter the kingdom. (Luk 18:24-25) And yet here's a successful example. Because Jesus also said with God all things are possible (Luk 18:27)!
This goes to show that where there are willing souls, God will always provide.
This passage also suggests to us that by giving our lives wholly to God (c.f. 2Co 8:5) it does not mean we have to forsake all our material possessions and live an ascetic (abstaining from all forms of finer living) life [for example in the case of the rich ruler, it was his attitude of holding higher regard to riches that was the problem (c.f. 1Ti 6:17-19) not the actual act of forsaking all and in the case of Ananias and Sapphira, not the actual act of giving up the entire proceeds from the sale of land but the fact they lied about it (Act 5:4)] but that we give priority to spiritual matters. That IF we had to forsake all, we will do so.
This passage also reminds us that we need to be active in our evangelism endeavors. We also should not be choosy about the person and not judge based on our own preconceived notions but jump at every opportunity as it presents itself. God is no respecter of persons (Rom 2:11) [meaning to say He is not prejudiced against anyone but all have an equal opportunity to be saved] so all the more we cannot be!
Let us be like Jesus in our zeal and willingness to bring the gospel everywhere and to anyone and everyone, and be like Zacchaeus, always ready and willing to obey God's Word and do His good will!
Today's readings
Joshua 22-24; Psalm 116; Luke 19
Luke 19:10 (KJV)
For the Son of man is come to seek and to save that which was lost.
Jesus previously mentioned how difficult it is for a rich man to enter the kingdom. (Luk 18:24-25) And yet here's a successful example. Because Jesus also said with God all things are possible (Luk 18:27)!
This goes to show that where there are willing souls, God will always provide.
This passage also suggests to us that by giving our lives wholly to God (c.f. 2Co 8:5) it does not mean we have to forsake all our material possessions and live an ascetic (abstaining from all forms of finer living) life [for example in the case of the rich ruler, it was his attitude of holding higher regard to riches that was the problem (c.f. 1Ti 6:17-19) not the actual act of forsaking all and in the case of Ananias and Sapphira, not the actual act of giving up the entire proceeds from the sale of land but the fact they lied about it (Act 5:4)] but that we give priority to spiritual matters. That IF we had to forsake all, we will do so.
This passage also reminds us that we need to be active in our evangelism endeavors. We also should not be choosy about the person and not judge based on our own preconceived notions but jump at every opportunity as it presents itself. God is no respecter of persons (Rom 2:11) [meaning to say He is not prejudiced against anyone but all have an equal opportunity to be saved] so all the more we cannot be!
Let us be like Jesus in our zeal and willingness to bring the gospel everywhere and to anyone and everyone, and be like Zacchaeus, always ready and willing to obey God's Word and do His good will!
Tuesday, March 26, 2019
The Barren Fig Tree
Dear brethren
Today's readings
Deuteronomy 32-34;Psalm 13; Luke 13
Luke 13:9 (KJV)
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
This parable is only mentioned by Luke and it seemed to be an extension of what Jesus was teaching previously about the need for repentance.
The allusion here is to the Jews. We notice that Jesus' earthly ministry as well as that of the disciples was primarily to the Jews (c.f. Mat 10:5-6) yet there seems to be much rejection (Luk 10:13-16).
Yet God is long-suffering! And God continues to be so even to us. And moreover as described in the parable, not just in terms of time but also the providence toward fruit bearing. We do not know when Christ will come again, when there will be the final "cutting down", neither do we know when we will pass on in this world. All of us have a personal timeline that God only knows. Wherefore Jesus said in Matthew 6:34 "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." Not to say that Christians should not plan for the future or hope for anything to come but that on the daily basis yeah even by the moment, we need to be prepared, we need to be fruitful.
Fruit-bearing is often neglected. Besides our personal development as a Christian, we need to remind ourselves that we are "created in Christ Jesus unto good works" (Eph 2:10). And even as we go back to the background context in the passage, we realise that that is what it means by true repentance - not just a verbal acknowledgement but a continual bearing of fruit meet for repentance.
Let us be forewarned! Be diligent in fruit bearing, lest we too be cut down as the barren fig tree on the day of reckoning.
Today's readings
Deuteronomy 32-34;Psalm 13; Luke 13
Luke 13:9 (KJV)
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
This parable is only mentioned by Luke and it seemed to be an extension of what Jesus was teaching previously about the need for repentance.
The allusion here is to the Jews. We notice that Jesus' earthly ministry as well as that of the disciples was primarily to the Jews (c.f. Mat 10:5-6) yet there seems to be much rejection (Luk 10:13-16).
Yet God is long-suffering! And God continues to be so even to us. And moreover as described in the parable, not just in terms of time but also the providence toward fruit bearing. We do not know when Christ will come again, when there will be the final "cutting down", neither do we know when we will pass on in this world. All of us have a personal timeline that God only knows. Wherefore Jesus said in Matthew 6:34 "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." Not to say that Christians should not plan for the future or hope for anything to come but that on the daily basis yeah even by the moment, we need to be prepared, we need to be fruitful.
Fruit-bearing is often neglected. Besides our personal development as a Christian, we need to remind ourselves that we are "created in Christ Jesus unto good works" (Eph 2:10). And even as we go back to the background context in the passage, we realise that that is what it means by true repentance - not just a verbal acknowledgement but a continual bearing of fruit meet for repentance.
Let us be forewarned! Be diligent in fruit bearing, lest we too be cut down as the barren fig tree on the day of reckoning.
Thursday, March 21, 2019
Who Is My Neighbour?
Dear brethren,
Today's readings:
Deuteronomy 19-22; Psalm 6; Luke 10
Luk 10:36 — Luk 10:37 (KJV)
Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves?
And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Only Luke records this parable of the good Samaritan that have become so well known, that it made its way into the common English language.
Obviously the more well known part has its application but the context was really Jesus trying to address the heart issue of the lawyer (v. 25, 29).
So who is our neighbour? If we were to take the parable just by itself, it would seem as if only those who does good to us or shows mercy to others! But how can that be when Jesus clearly taught about impartiality and rising above the "good" of the world by loving our enemies? (c.f. Mat 5:43-48; Luk 6:27-36)
The key lies in the fact that it was the Samaritan, rather than the priest and Levite who had showed mercy.
In the eyes of the Jews, it was inconceivable that a Samaritan would render help to a Jew! (it's so telling that the lawyer would not even simply say "the Samaritan" but go the long winded and indirect way of say "he that showed mercy on him"!) And yet he did and even went a second mile.
Thus, on the very contrary to the thinking of a neighbour being one that did good to us or one who is related or useful to us (as probably what the lawyer was thinking), the true neighbour is anyone and everyone, yes even those who are perceived as "enemies".
And thanks be to God who through Christ had exemplified this impartial love for us (Gal 3:28).
Let us do likewise and love our neighbour as ourselves and render our help to all around us (c.f. Gal 6:10) and especially where the preaching of the gospel is concerned.
Today's readings:
Deuteronomy 19-22; Psalm 6; Luke 10
Luk 10:36 — Luk 10:37 (KJV)
Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves?
And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Only Luke records this parable of the good Samaritan that have become so well known, that it made its way into the common English language.
Obviously the more well known part has its application but the context was really Jesus trying to address the heart issue of the lawyer (v. 25, 29).
So who is our neighbour? If we were to take the parable just by itself, it would seem as if only those who does good to us or shows mercy to others! But how can that be when Jesus clearly taught about impartiality and rising above the "good" of the world by loving our enemies? (c.f. Mat 5:43-48; Luk 6:27-36)
The key lies in the fact that it was the Samaritan, rather than the priest and Levite who had showed mercy.
In the eyes of the Jews, it was inconceivable that a Samaritan would render help to a Jew! (it's so telling that the lawyer would not even simply say "the Samaritan" but go the long winded and indirect way of say "he that showed mercy on him"!) And yet he did and even went a second mile.
Thus, on the very contrary to the thinking of a neighbour being one that did good to us or one who is related or useful to us (as probably what the lawyer was thinking), the true neighbour is anyone and everyone, yes even those who are perceived as "enemies".
And thanks be to God who through Christ had exemplified this impartial love for us (Gal 3:28).
Let us do likewise and love our neighbour as ourselves and render our help to all around us (c.f. Gal 6:10) and especially where the preaching of the gospel is concerned.
Tuesday, March 19, 2019
Circumcise the heart
Dear brethren
Today's readings
Deuteronomy 10-14; Psalm 5; Luke 8
Deuteronomy 10:16 (KJV)
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
It is interesting that even right from the start, the "circumcision" of the heart is far more important than that of the flesh. (c.f. Rom 2:25-29) But as it was, the Jews chose to focus on the symbol rather than what it actually entails. Such stiffneckedness and hypocrisy was taken "to the next level" when the Pharisees peddle the religion of profit and human tradition. Choosing to focus on the superficial and ommit the "weightier matters of the law" (Mat 23:23)
If we are not careful, we too can find ourselves caught in this situation.
Obviously, fleshly circumcision does not apply to us anymore, yet the principle of a circumcised heart still remains. And similarly, when we choose to disobey or neglect the Word of God, out hearts remain uncircumcised. And just as the uncircumcised Jew was to be cut off (Gen 17:14), the Christian whose heart becomes and remain uncircumcised will ulimately be rejected.
Let us continue to be admonished, learning from the mistakes of the past and not allow ourselves to be stiffnecked and hardened, but be contrite and tender-hearted, and make our election sure, all the days of our lives.
Today's readings
Deuteronomy 10-14; Psalm 5; Luke 8
Deuteronomy 10:16 (KJV)
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
It is interesting that even right from the start, the "circumcision" of the heart is far more important than that of the flesh. (c.f. Rom 2:25-29) But as it was, the Jews chose to focus on the symbol rather than what it actually entails. Such stiffneckedness and hypocrisy was taken "to the next level" when the Pharisees peddle the religion of profit and human tradition. Choosing to focus on the superficial and ommit the "weightier matters of the law" (Mat 23:23)
If we are not careful, we too can find ourselves caught in this situation.
Obviously, fleshly circumcision does not apply to us anymore, yet the principle of a circumcised heart still remains. And similarly, when we choose to disobey or neglect the Word of God, out hearts remain uncircumcised. And just as the uncircumcised Jew was to be cut off (Gen 17:14), the Christian whose heart becomes and remain uncircumcised will ulimately be rejected.
Let us continue to be admonished, learning from the mistakes of the past and not allow ourselves to be stiffnecked and hardened, but be contrite and tender-hearted, and make our election sure, all the days of our lives.
Thursday, March 14, 2019
At Thy Word
Dear brethren
Today's readings
Deuteronomy 1-3; Psalm 36; Luke 5
Luke 5:5 (KJV)
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Three simple words "at thy word" and yet within in encapsulates the essence of being right before God.
Far too often, man thinks we are too clever and we think we know better and yet time and again, man has been proven wrong.
The exploits of the Israelites were recounted in Deuteronomy and especially we read of the incident of their defeat by the Amorites (the accounts in Num 14:40-46 records Amalekites and Canaanites. Canaanites is a general term describing the inhabitants in that area which includes the Amorites but nevertheless they were in the hill. Numbers give the further detail that the Amalekites joined them in battle).
The interesting thing was that they were seemingly so repentant and so eager to do God’s will, or so they think, by rushing into eliminating the enemy (Deu 1:40-44), but the fact of the matter is, they had acted only according to their own desires and not according to God’s will. They had acted “at their own word” and not “at thy word”.
Brethren, let us not be deceived - there can be no righteousness before God if it is not under God’s terms! No matter how right it may seem or how fervent we are, the greatest works, the greatest zeal is but nought if not done according to the will of God (c.f. Mat 7:21-23)
Let us continue to learn from the mistakes of the past and strive to always think and act “at thy word” and not at our own whims and fancies.
Today's readings
Deuteronomy 1-3; Psalm 36; Luke 5
Luke 5:5 (KJV)
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Three simple words "at thy word" and yet within in encapsulates the essence of being right before God.
Far too often, man thinks we are too clever and we think we know better and yet time and again, man has been proven wrong.
The exploits of the Israelites were recounted in Deuteronomy and especially we read of the incident of their defeat by the Amorites (the accounts in Num 14:40-46 records Amalekites and Canaanites. Canaanites is a general term describing the inhabitants in that area which includes the Amorites but nevertheless they were in the hill. Numbers give the further detail that the Amalekites joined them in battle).
The interesting thing was that they were seemingly so repentant and so eager to do God’s will, or so they think, by rushing into eliminating the enemy (Deu 1:40-44), but the fact of the matter is, they had acted only according to their own desires and not according to God’s will. They had acted “at their own word” and not “at thy word”.
Brethren, let us not be deceived - there can be no righteousness before God if it is not under God’s terms! No matter how right it may seem or how fervent we are, the greatest works, the greatest zeal is but nought if not done according to the will of God (c.f. Mat 7:21-23)
Let us continue to learn from the mistakes of the past and strive to always think and act “at thy word” and not at our own whims and fancies.
Wednesday, March 13, 2019
Tempting God
Dear brethren,
Today's readings
Numbers 34-36; Luke 4
Luke 4:12
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
In most other versions, the expression is rendered as “test” or putting to test. Most notable example is that mentioned in Exodus 17:1-7.
So how does one tempt God?
1) By doubting His ability
As in the case of Ex 17 and most other events for example, the provision of mana and quail (Ex 16). The Psalmist wrote of this quite extensively in Psa 78:18ff.
And this was despite the fact that God had provided for them again and again, and not just in small ways but in major, earth shattering ways! The most impactful at that time being the 10 plagues and crossing of the Red Sea which had left a deep impact even in the Gentile world, years later (c.f. Jos 2:10; 1Sam 4:8).
God expects us to trust Him! And it is not a “blind”, “mindless” belief but backed by centuries of undisputed evidence.
This is a broad category and in a sense what the succeeding points boil down to. In this case of Satan’s temptation, is a direct challenge to God’s ability. Satan was of course ripping the passage out of context but nevertheless, it is not right for Christians to engage in reckless behavior. It is as good as violating what Paul mentioned in Rom 6 - sinning that Grace may abound!
2) Hypocrisy
This was mentioned in the case of Ananias and Sapphira in Acts 5:9
The problem was not that they did not give up the entire proceeds of the sale (v.5:4, it was in their power i.e. completely up to them to give what they wanted. Nobody had any right to compel them) but that they made it seem like that was so. This was a major issue with the Pharisees, that Jesus so sternly rebuked of (c.f. Mat 23). It is as if God is a fool that as long as we look good before men, we’re good with God!
3) Own righteousness
When we think we know better, that we can do better than what God had stated. As in the case of some of the early Jewish converts trying to impose parts of Judaism on the Gentile converts. Luke recorded in Acts 15:10
“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” When we think we can “up the game” by going beyond God’s Word or substituting it, we have tempted Him to overlook our insubordination even as “legit” or “sincere” as it appears.
Let us therefore be reminded of the examples before us (1Co 10:11) and walk confidently and simply and in a straightforward manner as God instructs, and not tempt God lest we be caught with our “pants down” in the day of Judgment.
Today's readings
Numbers 34-36; Luke 4
Luke 4:12
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
In most other versions, the expression is rendered as “test” or putting to test. Most notable example is that mentioned in Exodus 17:1-7.
So how does one tempt God?
1) By doubting His ability
As in the case of Ex 17 and most other events for example, the provision of mana and quail (Ex 16). The Psalmist wrote of this quite extensively in Psa 78:18ff.
And this was despite the fact that God had provided for them again and again, and not just in small ways but in major, earth shattering ways! The most impactful at that time being the 10 plagues and crossing of the Red Sea which had left a deep impact even in the Gentile world, years later (c.f. Jos 2:10; 1Sam 4:8).
God expects us to trust Him! And it is not a “blind”, “mindless” belief but backed by centuries of undisputed evidence.
This is a broad category and in a sense what the succeeding points boil down to. In this case of Satan’s temptation, is a direct challenge to God’s ability. Satan was of course ripping the passage out of context but nevertheless, it is not right for Christians to engage in reckless behavior. It is as good as violating what Paul mentioned in Rom 6 - sinning that Grace may abound!
2) Hypocrisy
This was mentioned in the case of Ananias and Sapphira in Acts 5:9
The problem was not that they did not give up the entire proceeds of the sale (v.5:4, it was in their power i.e. completely up to them to give what they wanted. Nobody had any right to compel them) but that they made it seem like that was so. This was a major issue with the Pharisees, that Jesus so sternly rebuked of (c.f. Mat 23). It is as if God is a fool that as long as we look good before men, we’re good with God!
3) Own righteousness
When we think we know better, that we can do better than what God had stated. As in the case of some of the early Jewish converts trying to impose parts of Judaism on the Gentile converts. Luke recorded in Acts 15:10
“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” When we think we can “up the game” by going beyond God’s Word or substituting it, we have tempted Him to overlook our insubordination even as “legit” or “sincere” as it appears.
Let us therefore be reminded of the examples before us (1Co 10:11) and walk confidently and simply and in a straightforward manner as God instructs, and not tempt God lest we be caught with our “pants down” in the day of Judgment.
Friday, March 8, 2019
Him-possible
Dear brethren
Today's readings
Numbers 22-25; Luke 1
Luke 1:37
For with God nothing shall be impossible.
Indeed, God is omnipotent, all powerful and as bro Demar Elam would put it, all things are Him-possible!
Obviously there are things that God, because of His nature would not do (e.g. Lying! Heb 6:18), but the point here is the fact that only God can bring about things that are supernatural. The contrast is given between 2 women - Elisabeth and Mary. The interesting thing was that the one whose situation was far more likely to happen was the one who had disbelief. But wait, didn't both raise objections over the angel's claims? (v. 18, 34) Yet only Zachariah was "punished". This fact showed the difference in hearts and attitudes. Zachariah was filled with doubt but Mary was more will awe and wonder. She was not doubting but just curious how could a virgin give birth.
Her reaction was precious. Not only was the prospect of a virgin birth incredible but she would have realised the dire consequences of one in her situation to be pregnant! What would her husband think? What would her community think? Yet thanks be to God, she said, "be it unto me according to thy word." A simple statement yet oftentimes so hard for us to comply. A simple statement yet so crucial for us to follow through if we were to be pleasing to God.
Wherefore let us continue to allow God's word to guide us and be believing and not in doubt and trust in Him who is able to do all things, even the salvation of our souls.
Today's readings
Numbers 22-25; Luke 1
Luke 1:37
For with God nothing shall be impossible.
Indeed, God is omnipotent, all powerful and as bro Demar Elam would put it, all things are Him-possible!
Obviously there are things that God, because of His nature would not do (e.g. Lying! Heb 6:18), but the point here is the fact that only God can bring about things that are supernatural. The contrast is given between 2 women - Elisabeth and Mary. The interesting thing was that the one whose situation was far more likely to happen was the one who had disbelief. But wait, didn't both raise objections over the angel's claims? (v. 18, 34) Yet only Zachariah was "punished". This fact showed the difference in hearts and attitudes. Zachariah was filled with doubt but Mary was more will awe and wonder. She was not doubting but just curious how could a virgin give birth.
Her reaction was precious. Not only was the prospect of a virgin birth incredible but she would have realised the dire consequences of one in her situation to be pregnant! What would her husband think? What would her community think? Yet thanks be to God, she said, "be it unto me according to thy word." A simple statement yet oftentimes so hard for us to comply. A simple statement yet so crucial for us to follow through if we were to be pleasing to God.
Wherefore let us continue to allow God's word to guide us and be believing and not in doubt and trust in Him who is able to do all things, even the salvation of our souls.
Thursday, March 7, 2019
Covetousness is Idolatry
Colossians 3:5
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
It is interesting that "covetousness" is equated to idolatry.
Why is that so?
If you think about it - covetousness is basically greed. The inordinate desire for material objects. It could be something as simple as a certain collectible right up to desiring fame and fortune to the point that they get in the way of us serving God. And that is the underlying concept behind idolatry - putting something above God.
It hit the rich young man who loved his riches more (May 19:22). It hit the chief rulers who loved the praise of men more (Jhn 12:42,43). It hit Hymenaeus and Alexander who loved their past lives more (1 Ti 1:20). Covetousness can hit everyone and anyone and is often closer than we think.
What is the solution? Paul already preempted this predicament and gave the solution in the opening verses - recognising where our true affections lie and setting our sights upon them.
Easier said than done. But it begins with taking baby steps to move ourselves away from the world and closer to God. It begins by seeking every opportunity to be with God's people, by resolving to put effort into serving God is whatever capacity we are able.
And we become so focused on the Lord's work and people, where would we find time and space to covet worldly things?
It's not easy but neither is it impossible! And very often it is not that we are unable but unwilling. The most common excuse we give ourselves is - oh I need to work hard now so that I can be in a better position to serve God. Guess what? The time for service waits for no one. Besides what makes us so sure about tomorrow? (Jam 4:14)
Therefore just as NOW is the time of salvation, NOW
is the time of service! Don't delay and later regret when we face the final call.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
It is interesting that "covetousness" is equated to idolatry.
Why is that so?
If you think about it - covetousness is basically greed. The inordinate desire for material objects. It could be something as simple as a certain collectible right up to desiring fame and fortune to the point that they get in the way of us serving God. And that is the underlying concept behind idolatry - putting something above God.
It hit the rich young man who loved his riches more (May 19:22). It hit the chief rulers who loved the praise of men more (Jhn 12:42,43). It hit Hymenaeus and Alexander who loved their past lives more (1 Ti 1:20). Covetousness can hit everyone and anyone and is often closer than we think.
What is the solution? Paul already preempted this predicament and gave the solution in the opening verses - recognising where our true affections lie and setting our sights upon them.
Easier said than done. But it begins with taking baby steps to move ourselves away from the world and closer to God. It begins by seeking every opportunity to be with God's people, by resolving to put effort into serving God is whatever capacity we are able.
And we become so focused on the Lord's work and people, where would we find time and space to covet worldly things?
It's not easy but neither is it impossible! And very often it is not that we are unable but unwilling. The most common excuse we give ourselves is - oh I need to work hard now so that I can be in a better position to serve God. Guess what? The time for service waits for no one. Besides what makes us so sure about tomorrow? (Jam 4:14)
Therefore just as NOW is the time of salvation, NOW
is the time of service! Don't delay and later regret when we face the final call.
Monday, March 4, 2019
Preeminence of Christ
Dear brethren
Today's readings
Numbers 8-11; Colossians 1
Colossians 1:15-18
Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Aha! There you have it! Christ is the image and hence a created being. Really? And yet immediately, Paul goes on to state the fact that Christ is the Creator! How can a creator in this sense be also a creature?
Image here is used in contrast to invisible. Here is a assurance that Christ, as a human was the very manifestation of God. Wherefore as the prophet Isaiah spoke of and later confirmed by Matthew, Christ was "Emmanuel" or God with us. As is the use of "firstborn of every creature" which in no way saying Christ was a creature but the very begotten of God and that he had the preeminence over ALL creation, as we read in the last part of v. 18
What about first born from the dead? The word "from" should really be better rendered "out of" or "from among". And "dead" is quite obviously not talking about physical death but since there is the previous reference to the church, which consists of those saved from spiritual death, the "dead" refers to the spiritual dead, those separated from God, and Christ being the first to die AND be resurrected set the pattern for salvation in Him, hence in that sense the "firstborn".
All in all, the unmistakable message sent to the saints is the preeminence of Christ both from the creation and salvation standpoint. Why was Paul being so thorough and even to the point of bordering on redundancy (which really is not. Any repetition in the scripture means emphasis)? It was partly because of the so-called "Colossians heresy" that had arose which was largely due to the influence of the gnostics (which was a movement promoting mysticism and what we often term now the "conspiracy theories"), that had thumbed down the role and status of Christ.
Rest assured, there is no "conspiracy"! Everything is crystal clear to whom would hear and take heed (v. 26-28). Christ is the only answer. It is through Him that we have peace and reconciliation with God (v. 20). Let us continue to take comfort and be diligent to keep ourselves and teach others so, that we may finally attain the hope of eternal glory.
Today's readings
Numbers 8-11; Colossians 1
Colossians 1:15-18
Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Aha! There you have it! Christ is the image and hence a created being. Really? And yet immediately, Paul goes on to state the fact that Christ is the Creator! How can a creator in this sense be also a creature?
Image here is used in contrast to invisible. Here is a assurance that Christ, as a human was the very manifestation of God. Wherefore as the prophet Isaiah spoke of and later confirmed by Matthew, Christ was "Emmanuel" or God with us. As is the use of "firstborn of every creature" which in no way saying Christ was a creature but the very begotten of God and that he had the preeminence over ALL creation, as we read in the last part of v. 18
What about first born from the dead? The word "from" should really be better rendered "out of" or "from among". And "dead" is quite obviously not talking about physical death but since there is the previous reference to the church, which consists of those saved from spiritual death, the "dead" refers to the spiritual dead, those separated from God, and Christ being the first to die AND be resurrected set the pattern for salvation in Him, hence in that sense the "firstborn".
All in all, the unmistakable message sent to the saints is the preeminence of Christ both from the creation and salvation standpoint. Why was Paul being so thorough and even to the point of bordering on redundancy (which really is not. Any repetition in the scripture means emphasis)? It was partly because of the so-called "Colossians heresy" that had arose which was largely due to the influence of the gnostics (which was a movement promoting mysticism and what we often term now the "conspiracy theories"), that had thumbed down the role and status of Christ.
Rest assured, there is no "conspiracy"! Everything is crystal clear to whom would hear and take heed (v. 26-28). Christ is the only answer. It is through Him that we have peace and reconciliation with God (v. 20). Let us continue to take comfort and be diligent to keep ourselves and teach others so, that we may finally attain the hope of eternal glory.
Tuesday, February 26, 2019
Not Forsaking The Assembling
Dear brethren,
Today's readings
Leviticus 26,27; Psalm 112; Hebrews 10
Hebrews 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
We often use this verse to encourage brethren to attend services, and rightly so, since we have the examples in the first century of brethren gathering frequently (c.f. Acts 2:42, 46). But perhaps specific to the context is not forsaking the church. It is easy for us to forget that as Christians, we are the body of Christ. Paul gave the same excellent analogy on multiple occasions, most notably in 1Cor 12:12-27. Brethren, let us be reminded that just as different parts of the body, we need one another! A body part that is detached is dead! And without the joining together, we cannot live! Wherefore if we were to forsake that bond, we will ultimately die spiritually. And as the Hebrew writer warns subsequently, the consequences are dire.
And yes, since we are one body, since we all share the common blood in Christ, since we are God's family, why should we not look forward to anytime and everytime there is an opportunity to gather with the saints? From the example in Acts 2, it seems to be a daily affair! And why would we not even meet for twice a week? Not forgetting the various fellowship and care group activities! If anything, it is a great encouragement to one and all. Personally I have experienced it time and again, the warmth and the appreciation of the brethren wherever I visit other congregations. It is always an encouragement both to myself and the fellow brethren, especially when they meet someone from overseas.
Brethren, let us not merely profess Christ in word but to show it in our lives. (1Jo 3:18) As Jesus said in Jn 13:35
By this shall all men know that ye are my disciples, if ye have love one to another. And if we would not even gather or look forward to gathering, what kind of love are we professing? What kind of message are we sending to the world? And if we cannot bear to be one another in this life, what shall we do in eternity?
It starts from every single one of us, and let me assure you perhaps more so from new babes in Christ! It is always extremely encouraging to see zealous and eager new converts!
So let us start today! Make it a point to attend all services and activities where possible. Reach out to fellow brethren even on a daily basis. Don't wait for people to come to us. Be proactive and reach out! You will be amazed how sometimes the simplest gesture can have a great and lasting impact. God help us all to encourage one another even as we aim for our heavenly goal.
Today's readings
Leviticus 26,27; Psalm 112; Hebrews 10
Hebrews 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
We often use this verse to encourage brethren to attend services, and rightly so, since we have the examples in the first century of brethren gathering frequently (c.f. Acts 2:42, 46). But perhaps specific to the context is not forsaking the church. It is easy for us to forget that as Christians, we are the body of Christ. Paul gave the same excellent analogy on multiple occasions, most notably in 1Cor 12:12-27. Brethren, let us be reminded that just as different parts of the body, we need one another! A body part that is detached is dead! And without the joining together, we cannot live! Wherefore if we were to forsake that bond, we will ultimately die spiritually. And as the Hebrew writer warns subsequently, the consequences are dire.
And yes, since we are one body, since we all share the common blood in Christ, since we are God's family, why should we not look forward to anytime and everytime there is an opportunity to gather with the saints? From the example in Acts 2, it seems to be a daily affair! And why would we not even meet for twice a week? Not forgetting the various fellowship and care group activities! If anything, it is a great encouragement to one and all. Personally I have experienced it time and again, the warmth and the appreciation of the brethren wherever I visit other congregations. It is always an encouragement both to myself and the fellow brethren, especially when they meet someone from overseas.
Brethren, let us not merely profess Christ in word but to show it in our lives. (1Jo 3:18) As Jesus said in Jn 13:35
By this shall all men know that ye are my disciples, if ye have love one to another. And if we would not even gather or look forward to gathering, what kind of love are we professing? What kind of message are we sending to the world? And if we cannot bear to be one another in this life, what shall we do in eternity?
It starts from every single one of us, and let me assure you perhaps more so from new babes in Christ! It is always extremely encouraging to see zealous and eager new converts!
So let us start today! Make it a point to attend all services and activities where possible. Reach out to fellow brethren even on a daily basis. Don't wait for people to come to us. Be proactive and reach out! You will be amazed how sometimes the simplest gesture can have a great and lasting impact. God help us all to encourage one another even as we aim for our heavenly goal.
Monday, February 25, 2019
No second chance
Dear brethren,
Today's readings
Levitivus 24-25; Psalm 81; Hebrews 9
Heb 9:26 — Heb 9:28
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
It is vital to note here of the sacrifice that Christ had to make since the foundation of the world (c.f. Rev 13:8). In context, the writer is making a contrast of the animal sacrifices made by the priests under the old law verses the ultimate sacrifice of Christ and the latter meant that can be and will be no other.
Christ's sacrifice had the power to save on both sides of the timing! Wherefore giving hope to those before Christ's death. Although the law of Christ would not have applied to them, the concept of being faithful to God, i.e. Following God's word and doing His will remains the same. And such are upon whom the blood of Christ is applied backward.
Just a quick note about the "world" in v. 26. The KJV unfortunately did not do justice to the original Greek words as do some of the newer translations. The first "world" is "kosmos" which refers to the physical realm thus alluding to creation. While the second one is "aion" which has more a reference to a time period or age. Thus the "end of the world" here really refers to the "end of the age" which is what the writer referenced to right at the beginning in 1:2 of the "last days" or the time of Christ and beyond. And thus it all makes perfect sense to talk about Christ's sacrifice in that time.
And what is this "second time without sin"? Does it mean Christ appeared the first time with sin? Far be it! The writer had already established the sinlessness of Christ in v. 4:15. Again the KJV is a little ambiguous here. The idea is really "apart from" sin or in other words not having to do with sin. Christ first came to seek and save the lost (Luk 19:10). He came to offer the ultimate sacrifice. But when he comes again, it will not be for that purpose but for judgement (1Th 4:15-17).
Wherefore we can better understand what the writer meant about not being able to "renew again unto repentance" (Heb 6:6) and there being "no more sacrifice" (Heb10:26) those that reject Christ again, because there will be no other! There will be no other chance when Christ comes again.
It thus remains for us to continue to abide and abound in His Word and do His Will, and not be distracted by the wiles of the devil even to the point of rejecting Him altogether, but to press on and help one another in our journey, that we may "look for him" and "love his appearing" (2Ti 4:8) and not stand in fear of "judgement and fiery indignation"(Heb 10:27).
Today's readings
Levitivus 24-25; Psalm 81; Hebrews 9
Heb 9:26 — Heb 9:28
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
It is vital to note here of the sacrifice that Christ had to make since the foundation of the world (c.f. Rev 13:8). In context, the writer is making a contrast of the animal sacrifices made by the priests under the old law verses the ultimate sacrifice of Christ and the latter meant that can be and will be no other.
Christ's sacrifice had the power to save on both sides of the timing! Wherefore giving hope to those before Christ's death. Although the law of Christ would not have applied to them, the concept of being faithful to God, i.e. Following God's word and doing His will remains the same. And such are upon whom the blood of Christ is applied backward.
Just a quick note about the "world" in v. 26. The KJV unfortunately did not do justice to the original Greek words as do some of the newer translations. The first "world" is "kosmos" which refers to the physical realm thus alluding to creation. While the second one is "aion" which has more a reference to a time period or age. Thus the "end of the world" here really refers to the "end of the age" which is what the writer referenced to right at the beginning in 1:2 of the "last days" or the time of Christ and beyond. And thus it all makes perfect sense to talk about Christ's sacrifice in that time.
And what is this "second time without sin"? Does it mean Christ appeared the first time with sin? Far be it! The writer had already established the sinlessness of Christ in v. 4:15. Again the KJV is a little ambiguous here. The idea is really "apart from" sin or in other words not having to do with sin. Christ first came to seek and save the lost (Luk 19:10). He came to offer the ultimate sacrifice. But when he comes again, it will not be for that purpose but for judgement (1Th 4:15-17).
Wherefore we can better understand what the writer meant about not being able to "renew again unto repentance" (Heb 6:6) and there being "no more sacrifice" (Heb10:26) those that reject Christ again, because there will be no other! There will be no other chance when Christ comes again.
It thus remains for us to continue to abide and abound in His Word and do His Will, and not be distracted by the wiles of the devil even to the point of rejecting Him altogether, but to press on and help one another in our journey, that we may "look for him" and "love his appearing" (2Ti 4:8) and not stand in fear of "judgement and fiery indignation"(Heb 10:27).
Friday, February 22, 2019
Unblemished service
Dear brethren,
Today's readings
Leviticus 21-23; Hebrews 8
Hebrews 8:5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Leviticus 21:17
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
Leviticus 22:20
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
As Paul wrote in Rom 15:4 and 1Co 10:11, indeed there is much value in us even today to study the old testament. The one unmistakable thing is the fact that the pattern of God is to be respected and adhered to. Any departure from it always results in undesirable consequences.
Just as we have been reading from the book of leviticus, we see the detail and how God took the guesswork out from man. God's demand for detail remains today (Mal 3:6; Jam 1:17; Heb 13:8). It is up to follow His Plan and not be wise in our own sight (Rom 12:16).
It is interesting to note, even as we observe the patterns in the old testament, that both the priest and the offering are to be blemish free. Obviously, as the writer of Hebrews has been so painstakingly establishing thus far, the Aaronic priesthood had been done away. Yet we can't help but notice the pattern of concepts therein.
We are reminded by Peter that, as Christians we are the "royal priesthood" with Christ as our high priest (1Pe 2:5,9). The manner that we conduct ourselves and the quality of service to God remains an crucial aspect in our lives. God is not expecting us to be void of character flaws. God is not even expecting all of us to be serving at the same capacity. But God is expecting us to continually strive to better ourselves and to serve to our best ability individually and collectively.
God gave us His Son, doesn't that deserve our very best service?
Today's readings
Leviticus 21-23; Hebrews 8
Hebrews 8:5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Leviticus 21:17
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
Leviticus 22:20
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
As Paul wrote in Rom 15:4 and 1Co 10:11, indeed there is much value in us even today to study the old testament. The one unmistakable thing is the fact that the pattern of God is to be respected and adhered to. Any departure from it always results in undesirable consequences.
Just as we have been reading from the book of leviticus, we see the detail and how God took the guesswork out from man. God's demand for detail remains today (Mal 3:6; Jam 1:17; Heb 13:8). It is up to follow His Plan and not be wise in our own sight (Rom 12:16).
It is interesting to note, even as we observe the patterns in the old testament, that both the priest and the offering are to be blemish free. Obviously, as the writer of Hebrews has been so painstakingly establishing thus far, the Aaronic priesthood had been done away. Yet we can't help but notice the pattern of concepts therein.
We are reminded by Peter that, as Christians we are the "royal priesthood" with Christ as our high priest (1Pe 2:5,9). The manner that we conduct ourselves and the quality of service to God remains an crucial aspect in our lives. God is not expecting us to be void of character flaws. God is not even expecting all of us to be serving at the same capacity. But God is expecting us to continually strive to better ourselves and to serve to our best ability individually and collectively.
God gave us His Son, doesn't that deserve our very best service?
Wednesday, February 20, 2019
Go on unto perfection
Dear brethren,
Today's, readings
Leviticus 15-18; Psalm 31; Hebrews 6
Heb 6:1 — Heb 6:2
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Aha! There you have it! We are not to lay again the doctrine of baptisms therefore baptism is not important!
Really? Well first of all we are also told not to "lay again" repentance from deadworks (or sin, c.f. Heb 9:14) Faith toward God, of resurrection of the Dead, and of eternal judgement, too!
So obviously, if this was the one baptism unto salvation as taught in the bible (and btw it's plural here), it is as important as faith, and the doctrines of the resurrection and eternal judgment.
Secondly, "baptisms" here really should be translated as "washings" as we read later in Heb 9:10. That is to say the various OT ceremonial washings that we read of in Exodus 29 and following.
So how do we make of this? We need to go back to the context of the writer rebuking the people for not growing. So these were still struggling with the basics of the doing away with the OT and accepting the law of Christ.
We are not to "leave" the principles as in to discard them but to grow from them. The foundation of a building is the most important part but a building cannot stay in the founfation state!
Part of the "confusion" in this passage is also the mix of what we already know to reject and what we already know is established. But which can be easily resolved by understanding what the writer is trying to put across. And most importantly all part and parcel of the basics just expressed in the dos and don'ts.
Repentance of sin, faith toward God, established. Basic step toward salvation (act 2:38, Eph 2:8)
Baptisms - part of old law already known to be rejected.
Laying on of hands - not about performing miracles but as read earlier about ordination of priests. Which is no longer linked with the levitical linneage.
And of course the resurrection and eternal judgment had been established.
So at the end of the day, is the writer trying to emphasize the fact that the Christian needs to learn and move on from the basics. Otherwise we will always be babes and might even find ourselves looking for alternatives if we do not fill up with the proper doctrine (c.f. V. 6)
Let us not remain as spiritual babes but continue to nourish ourselves by feeding on the Word AND applying it that we may continue to maturity and perfection.
Today's, readings
Leviticus 15-18; Psalm 31; Hebrews 6
Heb 6:1 — Heb 6:2
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Aha! There you have it! We are not to lay again the doctrine of baptisms therefore baptism is not important!
Really? Well first of all we are also told not to "lay again" repentance from deadworks (or sin, c.f. Heb 9:14) Faith toward God, of resurrection of the Dead, and of eternal judgement, too!
So obviously, if this was the one baptism unto salvation as taught in the bible (and btw it's plural here), it is as important as faith, and the doctrines of the resurrection and eternal judgment.
Secondly, "baptisms" here really should be translated as "washings" as we read later in Heb 9:10. That is to say the various OT ceremonial washings that we read of in Exodus 29 and following.
So how do we make of this? We need to go back to the context of the writer rebuking the people for not growing. So these were still struggling with the basics of the doing away with the OT and accepting the law of Christ.
We are not to "leave" the principles as in to discard them but to grow from them. The foundation of a building is the most important part but a building cannot stay in the founfation state!
Part of the "confusion" in this passage is also the mix of what we already know to reject and what we already know is established. But which can be easily resolved by understanding what the writer is trying to put across. And most importantly all part and parcel of the basics just expressed in the dos and don'ts.
Repentance of sin, faith toward God, established. Basic step toward salvation (act 2:38, Eph 2:8)
Baptisms - part of old law already known to be rejected.
Laying on of hands - not about performing miracles but as read earlier about ordination of priests. Which is no longer linked with the levitical linneage.
And of course the resurrection and eternal judgment had been established.
So at the end of the day, is the writer trying to emphasize the fact that the Christian needs to learn and move on from the basics. Otherwise we will always be babes and might even find ourselves looking for alternatives if we do not fill up with the proper doctrine (c.f. V. 6)
Let us not remain as spiritual babes but continue to nourish ourselves by feeding on the Word AND applying it that we may continue to maturity and perfection.
Friday, February 15, 2019
Taking Stock
Dear brethren,
Today’s readings:
Leviticus 4-7; Hebrews 3
Hebrews 3:12-13
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.
How does an evil heart of unbelief develop?
One of the main drivers is allowing sin to rule in our lives again. Sin wants us to say "it's ok", "just this once", "God will understand", and before we know it, we become calloused and insensitive, as Paul put it in 1Ti 4:2, having one's conscience seared with a hot iron, and here (if you believe Paul as the writer of Hebrews!), hardened, no longer even ashamed of sin in our lives.
And as the spiritual cirrhosis progresses, unbelief sets in and slowly but finally, a total departure from God.
As the medical adage goes - prevention is better than cure! The solution here is frequent stock taking and exhortation. Obviously, personal evaluation is important and most readily executed. Yet oftentimes, it just takes a outside view to identify our errors. And that’s what brethren are for! To exhort, remind, encourage, comfort, help one another along in our Christian race.
To the giving end, always in meekness and with grace and love (Gal 6:1; Col 4:6; Eph 4:15). To the receiving end, always with a humble and contrite heart (Psa 51:17).
Wherefore let us take heed and take stock, even on a daily basis, upon ourselves, with one another, that we remain sensitive to sins and never be hardened unto unbelief.
Today’s readings:
Leviticus 4-7; Hebrews 3
Hebrews 3:12-13
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.
How does an evil heart of unbelief develop?
One of the main drivers is allowing sin to rule in our lives again. Sin wants us to say "it's ok", "just this once", "God will understand", and before we know it, we become calloused and insensitive, as Paul put it in 1Ti 4:2, having one's conscience seared with a hot iron, and here (if you believe Paul as the writer of Hebrews!), hardened, no longer even ashamed of sin in our lives.
And as the spiritual cirrhosis progresses, unbelief sets in and slowly but finally, a total departure from God.
As the medical adage goes - prevention is better than cure! The solution here is frequent stock taking and exhortation. Obviously, personal evaluation is important and most readily executed. Yet oftentimes, it just takes a outside view to identify our errors. And that’s what brethren are for! To exhort, remind, encourage, comfort, help one another along in our Christian race.
To the giving end, always in meekness and with grace and love (Gal 6:1; Col 4:6; Eph 4:15). To the receiving end, always with a humble and contrite heart (Psa 51:17).
Wherefore let us take heed and take stock, even on a daily basis, upon ourselves, with one another, that we remain sensitive to sins and never be hardened unto unbelief.
Thursday, February 14, 2019
Wait on the Lord
Dear brethren,
Today’s readings:
Leviticus 1-3; Psalm 27; Hebrews 2
Psalms 27:14
Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
The Hebrew word here for “wait on” or “wait for” is qawah, which is from the word qaweh, referring to the twisting of a cord. Within which, qaw refers to a measuring line, a plumbline, as used in construction purposes.
And contained in “waiting” is the idea of a looking forward to, to hope for. As Paul wrote in Rom 8:24, we are “saved by hope”, or rather in the hope of Christ lies salvation. It is an iron clad promise given by God, not yet fulfilled, but for sure to come to pass.
It is interesting that the root word is of a cord. Firstly, is the idea of a standard (c.f. 2Ki 21:13). The only genuine and relevant hope is given through God’s Word! His gold standard. Secondly, perhaps is found in Ecc 4:12 where the writer expresses the notion of a three-fold cord being not easily broken. God’s promise is secure! He NEVER goes back on His Word.
So let us hope! And be comforted and encouraged to never falter. But to lean upon the strength of the Lord, to hang on to the Cord of promise and He shall finally pull us up to our eternal glory in heaven.
Isaiah 40:31
But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Today’s readings:
Leviticus 1-3; Psalm 27; Hebrews 2
Psalms 27:14
Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
The Hebrew word here for “wait on” or “wait for” is qawah, which is from the word qaweh, referring to the twisting of a cord. Within which, qaw refers to a measuring line, a plumbline, as used in construction purposes.
And contained in “waiting” is the idea of a looking forward to, to hope for. As Paul wrote in Rom 8:24, we are “saved by hope”, or rather in the hope of Christ lies salvation. It is an iron clad promise given by God, not yet fulfilled, but for sure to come to pass.
It is interesting that the root word is of a cord. Firstly, is the idea of a standard (c.f. 2Ki 21:13). The only genuine and relevant hope is given through God’s Word! His gold standard. Secondly, perhaps is found in Ecc 4:12 where the writer expresses the notion of a three-fold cord being not easily broken. God’s promise is secure! He NEVER goes back on His Word.
So let us hope! And be comforted and encouraged to never falter. But to lean upon the strength of the Lord, to hang on to the Cord of promise and He shall finally pull us up to our eternal glory in heaven.
Isaiah 40:31
But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Monday, February 4, 2019
Grace according to measure
Dear brethren,
Today’s readings:
Exodus 16-18; Ephesians 4
Ephesians 4:7
But unto every one of us is given grace according to the measure of the gift of Christ.
At first glance, Paul seems to be suggesting that there are different measures or degrees of “grace”!
Quite obviously, “grace” here cannot refer to that of the salvation planned for us (c.f. Ti 2:11), but more of allowance and blessing (c.f. 1Co 3:10; 2Co 8:1).
Rather than looking upon it as personal limitations attached to us, the subsequent verses in the chapter explains to us that Paul is merely trying to emphasize the fact that all of us have different roles (v.11,12) that we are all part of the body of Christ (v.16), that we be not divided in spite of our differences but on the contrary be kind one to another, tenderhearted, forgiving one another (v.32).
Wherefore let us be reminded that all of us have our individual strengths and weaknesses, yet let us neither use them as excuses to not give our best nor look down on others who may not share our abilities, but use our talents to the best of our ability, helping and encouraging one another, all to the edifying of the body of Christ, to the Work of the Lord and to the glory of God.
Today’s readings:
Exodus 16-18; Ephesians 4
Ephesians 4:7
But unto every one of us is given grace according to the measure of the gift of Christ.
At first glance, Paul seems to be suggesting that there are different measures or degrees of “grace”!
Quite obviously, “grace” here cannot refer to that of the salvation planned for us (c.f. Ti 2:11), but more of allowance and blessing (c.f. 1Co 3:10; 2Co 8:1).
Rather than looking upon it as personal limitations attached to us, the subsequent verses in the chapter explains to us that Paul is merely trying to emphasize the fact that all of us have different roles (v.11,12) that we are all part of the body of Christ (v.16), that we be not divided in spite of our differences but on the contrary be kind one to another, tenderhearted, forgiving one another (v.32).
Wherefore let us be reminded that all of us have our individual strengths and weaknesses, yet let us neither use them as excuses to not give our best nor look down on others who may not share our abilities, but use our talents to the best of our ability, helping and encouraging one another, all to the edifying of the body of Christ, to the Work of the Lord and to the glory of God.
Wednesday, January 30, 2019
Ernest of our Inheritance
Today’s readings:
Exodus 7-9; Psalm 105; Ephesians 1
Ephesians 1:13-14
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that Holy Spirit of promise,
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
One of the major misconceptions is the idea of “predestination” which is really a misunderstood of what is being “predestined”. It’s not individual salvation (although yes, God in His omniscience knows exactly who will be saved, but that’s for God to know!), but the plan and system of becoming part of the plan that is “predestined”. Indeed, before the foundation of the world (v.4)! The overall message to the Ephesians is assurance. Insecurity is a common feeling especially among the Gentile converts (v. 2:1-4). They oftentimes question if God truly would allow Gentiles into His fold! And here is Paul telling them, by inspiration, don’t worry! God had already got you covered, way way ahead of time.
Verse 13 here hammers home the point - if we needn’t do anything on our part why do we need to hear, believe and trust in the Truth, from which salvation is obtained?
Verse 14 is interesting. The word “ernest”, is the Greek word “arrabon”, which incidentally is a transliteration (oh yes! Even in those days they borrowed words from other languages!) of the Hebrew “erabon”, as used in the incident of Judah and Tamar, where Judah gave his signet ring, bracelets and staff as a pledge or guarantee that he will pay her in full (Gen 38:17,18,20).
So the “Holy Spirit” was to be a pledge of the eternal reward to come, when Christ comes again to receive His bride, the Church, which he had redeemed with His Blood.
So then the question is what is this seal of the Holy Spirit? Did it refer to the miraculous gifts? Seems unlikely, as miraculous gifts did not apply to everyone and was only obtained through the laying of hands of the apostles (c.f.Acts 8:16,17). Furthermore, such gifts were not essential for salvation but as a part of what Paul describes as “in part” and to be finally done way with the completion of the Bible (c.f. 1Co 13:8-10).
Which gives us the hint to what Paul may have been referring to - the Word of God as inspired by the Holy Spirit. Observe that, in the same breath, Paul went on in vv. 17-18
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Thus he was asking for wisdom to apply the knowledge with understanding of that revealed Word that we many have hope and appreciation of the full deal. And that makes perfect sense of it being the “ernest” or “pledge”. We are sealed when we obey the Word given by God through the medium of the Holy Spirit. To give a loose analogy, it’s like the signatory of the justice of peace on a marriage certificate which seals the marriage between the couple. Yet that seal was based upon the fact that the couple fulfilled the requirements of the law for marriage. The significance of the seal was not so much that it was from the JP but that it carried the authority of the law.
Let us be reminded that God did not give us the Bible “for fun”, as a “keep sake”, or even a “reference book”, but indeed is the very token of guarantee that what He promised will come to pass! So let us cherish the Word and diligently study and apply to our lives, let it dwell in us richly (Col 3:16), that we may finally obtain that glorious inheritance!
Exodus 7-9; Psalm 105; Ephesians 1
Ephesians 1:13-14
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that Holy Spirit of promise,
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
One of the major misconceptions is the idea of “predestination” which is really a misunderstood of what is being “predestined”. It’s not individual salvation (although yes, God in His omniscience knows exactly who will be saved, but that’s for God to know!), but the plan and system of becoming part of the plan that is “predestined”. Indeed, before the foundation of the world (v.4)! The overall message to the Ephesians is assurance. Insecurity is a common feeling especially among the Gentile converts (v. 2:1-4). They oftentimes question if God truly would allow Gentiles into His fold! And here is Paul telling them, by inspiration, don’t worry! God had already got you covered, way way ahead of time.
Verse 13 here hammers home the point - if we needn’t do anything on our part why do we need to hear, believe and trust in the Truth, from which salvation is obtained?
Verse 14 is interesting. The word “ernest”, is the Greek word “arrabon”, which incidentally is a transliteration (oh yes! Even in those days they borrowed words from other languages!) of the Hebrew “erabon”, as used in the incident of Judah and Tamar, where Judah gave his signet ring, bracelets and staff as a pledge or guarantee that he will pay her in full (Gen 38:17,18,20).
So the “Holy Spirit” was to be a pledge of the eternal reward to come, when Christ comes again to receive His bride, the Church, which he had redeemed with His Blood.
So then the question is what is this seal of the Holy Spirit? Did it refer to the miraculous gifts? Seems unlikely, as miraculous gifts did not apply to everyone and was only obtained through the laying of hands of the apostles (c.f.Acts 8:16,17). Furthermore, such gifts were not essential for salvation but as a part of what Paul describes as “in part” and to be finally done way with the completion of the Bible (c.f. 1Co 13:8-10).
Which gives us the hint to what Paul may have been referring to - the Word of God as inspired by the Holy Spirit. Observe that, in the same breath, Paul went on in vv. 17-18
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Thus he was asking for wisdom to apply the knowledge with understanding of that revealed Word that we many have hope and appreciation of the full deal. And that makes perfect sense of it being the “ernest” or “pledge”. We are sealed when we obey the Word given by God through the medium of the Holy Spirit. To give a loose analogy, it’s like the signatory of the justice of peace on a marriage certificate which seals the marriage between the couple. Yet that seal was based upon the fact that the couple fulfilled the requirements of the law for marriage. The significance of the seal was not so much that it was from the JP but that it carried the authority of the law.
Let us be reminded that God did not give us the Bible “for fun”, as a “keep sake”, or even a “reference book”, but indeed is the very token of guarantee that what He promised will come to pass! So let us cherish the Word and diligently study and apply to our lives, let it dwell in us richly (Col 3:16), that we may finally obtain that glorious inheritance!
Glory in the flesh
Today's readings:
Exodus 4-6; Galatians 6
Galatians 6:13
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Even in the conclusion of the letter, Paul would not let it up! So dire was the matter that he had to bring it up again and even as another motive is brought to light, regarding the Jewish converts wanting to impose the old law on Gentiles.
It was an ironic mirror of the “Phariseetic” mindset so condemned by Jesus (c.f. Mat 23). The idea of using human mindset to “enhance” or even replace the commands of God. Why circumcision? Because it was easy to convince, easy to administer, and supposedly easy to “score points”! Yet as we read in subsequent verses,
Paul tells them, “Fat chance”! The mark of the true Christian goes way beyond a ceremonial incision! It was a life of servitude in Christ, even as we’ve been created for the purpose (v. 1-10; c.f. Eph 2:10).
So today, as Gentiles, it remains vitally important to keep things in the perspective of Christ and not to allow our human narrow-mindedness to dictate what is good and necessary, not especially as a means to gain favor with God.
Exodus 4-6; Galatians 6
Galatians 6:13
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Even in the conclusion of the letter, Paul would not let it up! So dire was the matter that he had to bring it up again and even as another motive is brought to light, regarding the Jewish converts wanting to impose the old law on Gentiles.
It was an ironic mirror of the “Phariseetic” mindset so condemned by Jesus (c.f. Mat 23). The idea of using human mindset to “enhance” or even replace the commands of God. Why circumcision? Because it was easy to convince, easy to administer, and supposedly easy to “score points”! Yet as we read in subsequent verses,
Paul tells them, “Fat chance”! The mark of the true Christian goes way beyond a ceremonial incision! It was a life of servitude in Christ, even as we’ve been created for the purpose (v. 1-10; c.f. Eph 2:10).
So today, as Gentiles, it remains vitally important to keep things in the perspective of Christ and not to allow our human narrow-mindedness to dictate what is good and necessary, not especially as a means to gain favor with God.
Monday, January 28, 2019
Walk in the Spirit
Today’s readings
Exodus 1-3; Galatians 5
Galatians 5:16
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
And this is the key to successful godly living.
Very often, we focus too much on the “thou shalt nots” and forget the “thou shalls”!
Walk in the Spirit! Fill our lives with good thoughts (Phi 4:8) good speech (Col 4:6) and good works (Jam 1:27; Gal 6:10).
Don’t get caught up in the worldly rut of evil surmising, gossiping and backbiting, “dog-eat-dog” (c.f. v.15) culture.
That is instrumental to stopping us from going back to our old selves, to fight against temptation and sin.
Let us be focused on spiritual “health care” by building up a strong, robust foundation that hardly falls ill, rather than constantly on spiritual “sick care”, looking for solutions to treat chronic diseases.
Tuesday, January 22, 2019
God Glorified in Me
Today’s readings:
Genesis 43,44; Psalm 24; Galatians 1
Galatians 1:23-24
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.
And thus we get a glimpse into Paul’s life as a convert. Some interesting points to glean here.
1) Don’t let our past haunt us. Paul certainly feel the deep guilt to even claim to be the “chief of sinners”! (1Ti 1:15) Yet as it turned out, he did not allow his past to cripple him, but indeed used it as a motivation to reach out to both Jews and Gentiles. In fact, as Jesus taught Simon in Luk 7:40-47, oftentimes, the greater contrast in the conversion, the greater the later conviction. Certainly manifested in Paul here.
2) Anyone and everyone can be used by God. No matter what is our past. No matter what is our background. No matter what our training is. From the worldly king down to the beggar on the street, what only matters is whether we are doing the will of God to the best of our abilities.
3) Certainly, Paul’s life reflected Jesus’ teaching on how we are to conduct ourselves (Mat 5:16). The flip side is, if we were to forsake the faith, the name of God will be blasphemed among men in us. Let the sobering words of Peter remind us in 2Pe 2:20-22, that more serious consequence follows such behavior if ultimately unrepented of.
Wherefore let us be constantly reminded of the greatest cost paid for the greatest privilege accorded to us, that we might live worthy of that greatest call, and let God be glorified in us.
Genesis 43,44; Psalm 24; Galatians 1
Galatians 1:23-24
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.
And thus we get a glimpse into Paul’s life as a convert. Some interesting points to glean here.
1) Don’t let our past haunt us. Paul certainly feel the deep guilt to even claim to be the “chief of sinners”! (1Ti 1:15) Yet as it turned out, he did not allow his past to cripple him, but indeed used it as a motivation to reach out to both Jews and Gentiles. In fact, as Jesus taught Simon in Luk 7:40-47, oftentimes, the greater contrast in the conversion, the greater the later conviction. Certainly manifested in Paul here.
2) Anyone and everyone can be used by God. No matter what is our past. No matter what is our background. No matter what our training is. From the worldly king down to the beggar on the street, what only matters is whether we are doing the will of God to the best of our abilities.
3) Certainly, Paul’s life reflected Jesus’ teaching on how we are to conduct ourselves (Mat 5:16). The flip side is, if we were to forsake the faith, the name of God will be blasphemed among men in us. Let the sobering words of Peter remind us in 2Pe 2:20-22, that more serious consequence follows such behavior if ultimately unrepented of.
Wherefore let us be constantly reminded of the greatest cost paid for the greatest privilege accorded to us, that we might live worthy of that greatest call, and let God be glorified in us.
Monday, January 21, 2019
Confirming the Word
Today’s readings:
Genesis 41,42; Mark 16
Mark 16:20
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
And as Mark concludes his account, we realise one of the important purposes of true biblical miracles (as for example described in vv. 17,18) - to confirm the word. In other words, to prove that the words that came to the apostles and subsequently, selected disciples was from God and not from men.
Observe what the Hebrews writer penned in Hebrews 2:3-4
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
So it started with Jesus and then subsequently the apostles (them that heard him), as we’ve just seen in th passage in Mark, and that which is spoken was being proven or witnessed through signs and wonders and divers miracles.
We further note what Paul wrote in 1 Corinthians 13:8-9 -
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part.
Thus the diverse miracles had a life span and will come to an end. When? Verse 10 tells us -
“But when that which is perfect is come, then that which is in part shall be done away.”
And that which is perfect or complete, is the Word of God, which will at some point in the first century have been completely delivered to man.
It also made perfect sense with regards to the cessation of inspired writings, because when the last apostle passed on, no one would have been able to receive miraculous gifts, since it was only obtained by laying of hands of an apostle (c.f. Acts 8:17; 19:6).
So let us be very clear - true biblical miracles have ceased. Because they have fulfilled their purpose. Just as the Old Law was done away, it did not mean it was redundant or useless but merely having done its job. In fact, Paul would even go on to describe the miracles as “childish” things (1Co 13:11)! And indeed on which if we were to hang on to and bank on, will never mature and come of age.
So today, we take great comfort and gratitude that the complete Word of God has been given to us, the all sufficiency of the Word, that we may come to the knowledge of salvation and be perfect and thoroughly furnished unto all good works (2Ti 3:17).
Genesis 41,42; Mark 16
Mark 16:20
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
And as Mark concludes his account, we realise one of the important purposes of true biblical miracles (as for example described in vv. 17,18) - to confirm the word. In other words, to prove that the words that came to the apostles and subsequently, selected disciples was from God and not from men.
Observe what the Hebrews writer penned in Hebrews 2:3-4
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
So it started with Jesus and then subsequently the apostles (them that heard him), as we’ve just seen in th passage in Mark, and that which is spoken was being proven or witnessed through signs and wonders and divers miracles.
We further note what Paul wrote in 1 Corinthians 13:8-9 -
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part.
Thus the diverse miracles had a life span and will come to an end. When? Verse 10 tells us -
“But when that which is perfect is come, then that which is in part shall be done away.”
And that which is perfect or complete, is the Word of God, which will at some point in the first century have been completely delivered to man.
It also made perfect sense with regards to the cessation of inspired writings, because when the last apostle passed on, no one would have been able to receive miraculous gifts, since it was only obtained by laying of hands of an apostle (c.f. Acts 8:17; 19:6).
So let us be very clear - true biblical miracles have ceased. Because they have fulfilled their purpose. Just as the Old Law was done away, it did not mean it was redundant or useless but merely having done its job. In fact, Paul would even go on to describe the miracles as “childish” things (1Co 13:11)! And indeed on which if we were to hang on to and bank on, will never mature and come of age.
So today, we take great comfort and gratitude that the complete Word of God has been given to us, the all sufficiency of the Word, that we may come to the knowledge of salvation and be perfect and thoroughly furnished unto all good works (2Ti 3:17).
Friday, January 18, 2019
Channels of Blessing
Today’s readings:
Genesis 38-40; Mark 15
Genesis 39:5
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field.
Certainly reminds us of the hymn “Is your life a channel of blessing” (Praise for the Lord #341)!
Joseph is one of the best examples of living a godly life in WHATEVER circumstance. And truly, more often than not, such people are the most pleasant to be among with.
It is no wonder that a slave could rise up the ranks to be the chief steward of Potiphar’s household. And of course, as we read on later, even becoming the 2nd most powerful man in Egypt.
How can we be channels of blessings?
Firstly, to go about our dealings as to the Lord. Paul wrote in Colossians 3:22-23 - “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men;”
Yes! Even in our secular work, we are to give of our best, to be God-pleasers. And take note, that is the way to go. To be our best does not mean using worldly ways, but on the contrary, solidly based on bible principles. Again, exactly as what Paul wrote - “as to the Lord”. At times, it may bring us short term persecution, for just as Joseph was thrown into jail for trying to do that which is right. But ultimately he came out unscathed and as we know it, went on to greater heights. I am pretty sure Potiphar must have been kicking himself for not believing in Joseph!
Secondly, perhaps most importantly is reaching out to the lost with the gospel. If there’s anything more loving, more beneficial, more pleasing to God, it’s this. The souls of man are far more important in God’s eyes! It is for us that Jesus died! By not ceasing (that is, at every possible occasion) to preach/share the gospel, we will be the greatest ever blessing to those around us. And the previous point serves primarily to support this.
God help us all not to be ditches of stumbling but to be channels of blessing! Now and always, till the Lord comes.
Genesis 38-40; Mark 15
Genesis 39:5
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field.
Certainly reminds us of the hymn “Is your life a channel of blessing” (Praise for the Lord #341)!
Joseph is one of the best examples of living a godly life in WHATEVER circumstance. And truly, more often than not, such people are the most pleasant to be among with.
It is no wonder that a slave could rise up the ranks to be the chief steward of Potiphar’s household. And of course, as we read on later, even becoming the 2nd most powerful man in Egypt.
How can we be channels of blessings?
Firstly, to go about our dealings as to the Lord. Paul wrote in Colossians 3:22-23 - “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men;”
Yes! Even in our secular work, we are to give of our best, to be God-pleasers. And take note, that is the way to go. To be our best does not mean using worldly ways, but on the contrary, solidly based on bible principles. Again, exactly as what Paul wrote - “as to the Lord”. At times, it may bring us short term persecution, for just as Joseph was thrown into jail for trying to do that which is right. But ultimately he came out unscathed and as we know it, went on to greater heights. I am pretty sure Potiphar must have been kicking himself for not believing in Joseph!
Secondly, perhaps most importantly is reaching out to the lost with the gospel. If there’s anything more loving, more beneficial, more pleasing to God, it’s this. The souls of man are far more important in God’s eyes! It is for us that Jesus died! By not ceasing (that is, at every possible occasion) to preach/share the gospel, we will be the greatest ever blessing to those around us. And the previous point serves primarily to support this.
God help us all not to be ditches of stumbling but to be channels of blessing! Now and always, till the Lord comes.
Thursday, January 17, 2019
The Woman with spikenard
Today’s readings
Genesis 35-37; Psalm 12; Mark 14
Mark 14:6
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
This account of the unknown woman was also described in Matthew 26:6-13. This is to be distinguished by a similar event by Mary, as recorded in Jhn 12:1-8. The significant difference being the timing of the 2 events (this being 2 days before the Passover and Mary’s 6 days)
It is interesting to see the reaction of various parties involved.
1) The woman
Jesus described her action as having “Wrought a good work”. Anointing was a common practice in those days, especially where it concerned priestly duties and appointment of kings and offices. Later we read of the women (Mar 16:1) who wanted to anoint Jesus’ body.
And this woman was actually anointing in preparation for Jesus’ death (v. 8). Whether or not the woman was told of Jesus impending death, is unknown. Nevertheless, it was a sign of respect and honor (c.f. Luk 7:44-46). Here was a woman who was convinced of the nature of Christ and was determined to give of her best to the Lord and Saviour.
2) The disciples
Or at least some of them as according to the account here. Instead of lauding the action of the woman, they chose to be narrow minded and indignant. With a supposedly legitimate reason!
3) Jesus
Jesus not only defended the actions of the woman but also rebuked the protestors, and went on to predict the honor that was to be bestowed upon the woman (v.9)
The attitude of the woman is vital for us to learn - do we desire to do what is honorable to God, I.e. that which is authorized? This was not some random act out of whim or fancy, but a legitimate act of honoring someone.
Do we desire to give our BEST for the Lord? This was an expensive perfume! It might have been what the woman had been saving up for all her working life, yet she willingly gave of it.
What of the dissenting attitude of the disciples? This was not new. We have read previously how they squabbled over superiority (Mar 9:33) and how they tried to forbid a follower (Mar 9:38). Unfortunately, even where the Lord’s work is concerned, even among the faithful, there will be times when jealousy rears its ugly head. We need to check ourselves against such attitudes and always rejoice where the work of the Lord is done.
And finally, judgment belongs that of God, meaning to say, our standard has to be based on God’s standard and not of our own. Be courageous to stand up and speak up against brethren who might be getting out of line (c.f. 1Ti 5:20; Ti 1:13). And of course always done in love and meekness (Eph 4:15; Gal 6:1)
Genesis 35-37; Psalm 12; Mark 14
Mark 14:6
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
This account of the unknown woman was also described in Matthew 26:6-13. This is to be distinguished by a similar event by Mary, as recorded in Jhn 12:1-8. The significant difference being the timing of the 2 events (this being 2 days before the Passover and Mary’s 6 days)
It is interesting to see the reaction of various parties involved.
1) The woman
Jesus described her action as having “Wrought a good work”. Anointing was a common practice in those days, especially where it concerned priestly duties and appointment of kings and offices. Later we read of the women (Mar 16:1) who wanted to anoint Jesus’ body.
And this woman was actually anointing in preparation for Jesus’ death (v. 8). Whether or not the woman was told of Jesus impending death, is unknown. Nevertheless, it was a sign of respect and honor (c.f. Luk 7:44-46). Here was a woman who was convinced of the nature of Christ and was determined to give of her best to the Lord and Saviour.
2) The disciples
Or at least some of them as according to the account here. Instead of lauding the action of the woman, they chose to be narrow minded and indignant. With a supposedly legitimate reason!
3) Jesus
Jesus not only defended the actions of the woman but also rebuked the protestors, and went on to predict the honor that was to be bestowed upon the woman (v.9)
The attitude of the woman is vital for us to learn - do we desire to do what is honorable to God, I.e. that which is authorized? This was not some random act out of whim or fancy, but a legitimate act of honoring someone.
Do we desire to give our BEST for the Lord? This was an expensive perfume! It might have been what the woman had been saving up for all her working life, yet she willingly gave of it.
What of the dissenting attitude of the disciples? This was not new. We have read previously how they squabbled over superiority (Mar 9:33) and how they tried to forbid a follower (Mar 9:38). Unfortunately, even where the Lord’s work is concerned, even among the faithful, there will be times when jealousy rears its ugly head. We need to check ourselves against such attitudes and always rejoice where the work of the Lord is done.
And finally, judgment belongs that of God, meaning to say, our standard has to be based on God’s standard and not of our own. Be courageous to stand up and speak up against brethren who might be getting out of line (c.f. 1Ti 5:20; Ti 1:13). And of course always done in love and meekness (Eph 4:15; Gal 6:1)
Wednesday, January 16, 2019
Watch and pray
Today’ readings:
Genesis 32-34; Mark 13
Mark 13:33
Take ye heed, watch and pray: for ye know not when the time is.
As the Scout’s motto aptly says - “Be Prepared”.
As sure as the Lord will come again, we have no idea when that will be!
Thus the key is to watch and pray.
Watch, like that of a watchman, a guard, a sentry.
There is to be no sleeping on the job! And keep a look out also for one another. Give a nudge to those nodding away. Challenge whatever that comes our way, lest we be deceived and let in the enemy unawares (c.f. 1Jo 4:1).
Knowing also, the sleeping watchman will finally get his punishment.
Pray about it! Pray that we will be vigilant. Pray that we be not led into temptation. Pray for more watchmen to be on duty!
When Jesus said in Matthew 6:34 -
“Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”, He is not talking about not making plans. In context, He was referring to worldly worries. But in the broader context, we realise that we need to live everyday in preparation for The Day.
Today is the day to serve the Lord! Now is the time to do His Will! Don’t procrastinate. Don’t say “oh, I will do when I have more time”. For we have no guarantee for tomorrow, yea not even the very next moment! (C.f. Jam 4:14)
Let us not be weary, let us not be complacent, let us not sleep! But be circumspect, be diligent, be prepared! That we may be received up in glory in That Day.
Monday, January 14, 2019
We Cannot Tell
Today’s readings:
Genesis 28,29; Mark 11
Mark 11:31
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
It is interesting to read of the mentality of a dishonest mind.
First of all, the motivation was flawed. The group of supposed spiritual leaders were trying to catch Jesus in His answer that they might accuse Him of something. They were not the least interested in finding out what was the source of Jesus’ authority. In fact, the answer would have been very obvious because Jesus brought along much more convincing words and works compared to John. They knew that. They were just too blinded by jealousy to see.
Secondly, God wants us to use our powers of reason to understand His Commands (c.f. Isa 1:18; Eph 3:4). But we can also “rationalize” with the intention to merely satisfy our intellectual curiosity or in this case, merely for selfish desires. It is as Peter said of such “wrest..unto their own destruction” (2Pe 3:16).
When one seeks to do so, one can be confronted with the strongest of evidence, most convincing of arguments and yet still turn a blind eye and see otherwise.
Thirdly, the “we cannot tell” closed-mindedness. So at the end of the day, when such cannot weasel their way out, just throw out a “we cannot tell”. “It’s your interpretation”. “You are right but I will hold on my beliefs anyway”. The indifferent nonchalance that only shows the lack of interest to seek the truth but only to seeking to scratch one’s itch (c.f. 2Ti 4:3).
Brethren, we will face people with such mentalities all the time. Let us not be discouraged and let us not be sucked into unfruitful arguments. Always refer to the Bible. Present the facts. Always with a loving and sincere approach. If the subject’s mind is not ready, move on. To pursue otherwise will only result in further discouragement and oftentimes tempt us to fall into the trap and say things we shouldn’t.
At the same time, let us also beware that we ourselves do not adopt such a mentality. When we study, study with an open mind to learn of God’s will for us. Not study to justify our personal convictions! Use our powers of reasoning to come to logical conclusions. Set aside all pride and prejudice. And when the truth is presented, be humble to accept and make changes.
Genesis 28,29; Mark 11
Mark 11:31
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
It is interesting to read of the mentality of a dishonest mind.
First of all, the motivation was flawed. The group of supposed spiritual leaders were trying to catch Jesus in His answer that they might accuse Him of something. They were not the least interested in finding out what was the source of Jesus’ authority. In fact, the answer would have been very obvious because Jesus brought along much more convincing words and works compared to John. They knew that. They were just too blinded by jealousy to see.
Secondly, God wants us to use our powers of reason to understand His Commands (c.f. Isa 1:18; Eph 3:4). But we can also “rationalize” with the intention to merely satisfy our intellectual curiosity or in this case, merely for selfish desires. It is as Peter said of such “wrest..unto their own destruction” (2Pe 3:16).
When one seeks to do so, one can be confronted with the strongest of evidence, most convincing of arguments and yet still turn a blind eye and see otherwise.
Thirdly, the “we cannot tell” closed-mindedness. So at the end of the day, when such cannot weasel their way out, just throw out a “we cannot tell”. “It’s your interpretation”. “You are right but I will hold on my beliefs anyway”. The indifferent nonchalance that only shows the lack of interest to seek the truth but only to seeking to scratch one’s itch (c.f. 2Ti 4:3).
Brethren, we will face people with such mentalities all the time. Let us not be discouraged and let us not be sucked into unfruitful arguments. Always refer to the Bible. Present the facts. Always with a loving and sincere approach. If the subject’s mind is not ready, move on. To pursue otherwise will only result in further discouragement and oftentimes tempt us to fall into the trap and say things we shouldn’t.
At the same time, let us also beware that we ourselves do not adopt such a mentality. When we study, study with an open mind to learn of God’s will for us. Not study to justify our personal convictions! Use our powers of reasoning to come to logical conclusions. Set aside all pride and prejudice. And when the truth is presented, be humble to accept and make changes.
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